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Teks -- Proverbs 6:35 (NET)

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Konteks
6:35 He will not consider any compensation; he will not be willing, even if you multiply the compensation.
Paralel   Ref. Silang (TSK)   ITL  

Nama Orang, Nama Tempat, Topik/Tema Kamus

Topik/Tema Kamus: Ransom | Redemption | GIFT | WISDOM | Women | Young Men | selebihnya
Daftar Isi

Catatan Kata/Frasa
JFB , Clarke , TSK

Catatan Kata/Frasa
Poole , Haydock , Gill

Catatan Ayat / Catatan Kaki
NET Notes

Catatan Rentang Ayat
MHCC , Matthew Henry , Keil-Delitzsch , Constable

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Tafsiran/Catatan -- Catatan Kata/Frasa (per frasa)

JFB: Pro 6:34-35 - -- Nor any terms of reconciliation be admitted.

Nor any terms of reconciliation be admitted.

JFB: Pro 6:34-35 - regard Or, "accept" any ransom.

Or, "accept" any ransom.

Clarke: Pro 6:35 - He will not regard any ransom He will not regard any ransom - This is an injury that admits of no compensation. No gifts can satisfy a man for the injury his honor has sustained;...

He will not regard any ransom - This is an injury that admits of no compensation. No gifts can satisfy a man for the injury his honor has sustained; and to take a bribe or a ransom, would be setting up chastity at a price.

TSK: Pro 6:35 - regard regard : Heb. accept the face of, Pro 4:3, Pro 7:13, Pro 8:25; 2Ki 5:1 *marg. Isa 2:9; Mal 2:9 *marg.

regard : Heb. accept the face of, Pro 4:3, Pro 7:13, Pro 8:25; 2Ki 5:1 *marg. Isa 2:9; Mal 2:9 *marg.

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Tafsiran/Catatan -- Catatan Kata/Frasa (per Ayat)

Poole: Pro 6:35 - -- He will accept of no other recompence for the injury beneath thy life.

He will accept of no other recompence for the injury beneath thy life.

Haydock: Pro 6:35 - Gifts Gifts. "A husband would rather hear that his wife had been slain, than that she had been defiled." (St. Jerome in Amos vi.)

Gifts. "A husband would rather hear that his wife had been slain, than that she had been defiled." (St. Jerome in Amos vi.)

Gill: Pro 6:35 - He will not regard any ransom // neither will he rest content, though thou givest many gifts He will not regard any ransom,.... So that his case is much worse than, a thief's; if he is taken, he makes restitution according to law, and he is fr...

He will not regard any ransom,.... So that his case is much worse than, a thief's; if he is taken, he makes restitution according to law, and he is freed, and no more is said and done to him; and, at most, it is but parting with all the goods in his house; but in this case it will not do. In the Hebrew text it is, "he will not accept the face of any ransom" z; that is, as the Targum paraphrases it,

"he will not accept the face of anyone that gives a gift:''

he will have no respect unto him for the sake of the gift; whatever gift is offered, be it what it will, for the ransom of his life from death, it will be disregarded;

neither will he rest content, though thou givest many gifts; increase them, and keep continually giving; nothing but the life of the adulterer will satisfy him, which he will either take away himself, or obtain it in a way of legal prosecution. How foolish therefore is the man that will expose his name and credit, his health and substance, his life in this world, and his soul in another, to utter ruin, for the sake of gratifying a sordid lust! This may be interpreted of God, who is a jealous God in matters of worship, and will not suffer idolatry to go unpunished, which is spiritual adultery.

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Tafsiran/Catatan -- Catatan Ayat / Catatan Kaki

NET Notes: Pro 6:35 BDB 1005 s.v. שֹׁחַד suggests that this term means “hush money” or “bribe” (cf. NIV, NRSV,...

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Tafsiran/Catatan -- Catatan Rentang Ayat

MHCC: Pro 6:20-35 - --The word of God has something to say to us upon all occasions. Let not faithful reproofs ever make us uneasy. When we consider how much this sin ab...

Matthew Henry: Pro 6:20-35 - -- Here is, I. A general exhortation faithfully to adhere to the word of God and to take it for our guide in all our actions. 1. We must look...

Keil-Delitzsch: Pro 6:34-35 - -- One who has been stolen from is to be appeased, but not the injured husband. 34 For jealousy is the fury of a husband, And he spa...

Constable: Pro 1:1--9:18 - --I. DISCOURSES ON WISDOM chs. 1--9 Verse one introduces both the book...

Constable: Pro 1:8--8:1 - --B. Instruction for Young People 1:8-7:27 ...

Constable: Pro 6:20--8:1 - --7. Further warnings against adultery 6:20-7:27 ...

Constable: Pro 6:20-35 - --The guilt of adultery 6:20-35 ...

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Pendahuluan / Garis Besar

JFB: Proverbs (Pendahuluan Kitab) THE NATURE AND USE OF PROVERBS.--A proverb is a pithy sentence, concisely expressing some well-established truth susceptible of various illustratio...

TSK: Proverbs (Pendahuluan Kitab) The wisdom of all ages, from the highest antiquity, has chosen to compress and communicate its lessons in short, compendious sentences, and in poet...

TSK: Proverbs 6 (Pendahuluan Pasal) Overview Pro 6:1, Against suretyship; Pro 6:...

Poole: Proverbs 6 (Pendahuluan Pasal) CHAPTER 6 A dehortation against suretiship, ...

MHCC: Proverbs (Pendahuluan Kitab) The subject of this book may be thus stated by an enlargement on the opening verses. 1...

MHCC: Proverbs 6 (Pendahuluan Pasal) (Pro 6:1-5) Cautions against rash suretiship. (...

Matthew Henry: Proverbs (Pendahuluan Kitab) An Exposition, With Practical Observations, of The Proverbs We have now before us, I. A new author, or penman rather, or pen (if you...

Matthew Henry: Proverbs 6 (Pendahuluan Pasal) In this chapter we have, I. A caution against rash suretiship (Pro 6:1-5). II. A rebuke ...

Constable: Proverbs (Pendahuluan Kitab) Introduction Title ...

Constable: Proverbs (Garis Besar) Outline I. Discourses on wisdom chs. ...

Constable: Proverbs Proverbs Bibliography Aitken, Ke...

Haydock: Proverbs (Pendahuluan Kitab) THE BOOK OF PROVERBS. INTRODUCTION. This book is so called, because it consists of wise and weighty sentences, regulatin...

Gill: Proverbs (Pendahuluan Kitab) INTRODUCTION TO PROVERBS This book is called, in some printed Hebrew copies, "Sepher Mishle", the Book of Proverbs; the title of i...

Gill: Proverbs 6 (Pendahuluan Pasal) INTRODUCTION TO PROVERBS 6 In this chapter the wise man dissuades ...

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