Teks -- Proverbs 21:10 (NET)

21:10 The appetite of the wicked desires evil; his neighbor is shown no favor in his eyes.

Tafsiran/Catatan -- Catatan Kata/Frasa (per frasa)

Wesley: Pro 21:10 - Desireth

To do mischief.

Wesley: Pro 21:10 - No favour

He spares neither friend nor foe.

JFB: Pro 21:10

So strongly does he desire to do evil (Psa 10:3; Ecc 8:11), that he will not even spare his friend if in his way.

TSK: Pro 21:10 - soul // findeth no favour

soul : Pro 3:29, Pro 12:12; Psa 36:4, Psa 52:2, Psa 52:3; Mar 7:21, Mar 7:22; 1Co 10:6; Jam 4:1-5; 1Jo 2:16

findeth no favour : Heb. is not favoured, Pro 21:13; 1Sa 25:8-11; Psa 112:5, Psa 112:9; Isa 32:6-8; Mic 3:2, Mic 3:3; Jam 2:13, Jam 5:4-6

Tafsiran/Catatan -- Catatan Kata/Frasa (per Ayat)

Poole: Pro 21:10 - The soul of the wicked desireth evil; his heart is fully and earnestly set in him // His neighbour findeth no favour in his eyes

The soul of the wicked desireth evil; his heart is fully and earnestly set in him as it is expressed, Ecc 8:11 , to do evil, to work wickedness, to do mischief to others, to satisfy his own lusts, though it be with injury of others.

His neighbour findeth no favour in his eyes if he either dissuade him from his wickedness, or stand in the way of his lusts. He spares neither friend nor foe.

Haydock: Pro 21:10 - Neighbour

Neighbour. Symmachus, "he has no idea of friendship." Septuagint, "he shall not be treated with mercy by any man." (Haydock)

Gill: Pro 21:10 - The soul of the wicked desireth evil // his neighbour findeth no favour in his eyes

The soul of the wicked desireth evil,.... The evil of sin, it being natural to him; he chooses it, delights in it, craves after it, under a notion of pleasure or profit: or the evil of mischief; it is a sport and pastime to him to do injury to others; see Pro 10:23; he desires both the one and the other with all his soul; his heart is in it, he is set upon it, which shows him to be a wicked man;

his neighbour findeth no favour in his eyes; not only he delights to do mischief to an enemy or a stranger, but even to a neighbour and friend; he will do him no kindness, though he asks it of him; he will show him no mercy, though an object of it; he will spare him not, but do him an injury, if he attempts to hinder or dissuade him from doing mischief, or reproves him for it.