Teks -- Proverbs 15:9 (NET)

15:9 The Lord abhors the way of the wicked, but he loves those who pursue righteousness.

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JFB: Pro 15:8-9 - The sacrifice [and] prayer

Are acts of worship.

JFB: Pro 15:8-9 - way . . . followeth . . . righteousness

Denote conduct. God's regard for the worship and deeds of the righteous and wicked respectively, so stated in Psa 50:17; Isa 1:11.

TSK: Pro 15:9 - The way // he loveth

The way : Pro 4:19, Pro 21:4, Pro 21:8; Psa 1:6, Psa 146:8, Psa 146:9; Mat 7:13; Jer 44:4; Hab 1:13

he loveth : Pro 21:21; Isa 26:7, Isa 51:1, Isa 51:7; Hos 6:3; 1Ti 6:11; 2Ti 2:22

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Poole: Pro 15:9 - The way // That followeth after righteousness

The way the conversation or course of life. This verse seems to contain a reason of the foregoing. God hates wicked men’ s religious performances, because they are accompanied with ungodly lives, and they pull down with one hand what they build up with another.

That followeth after righteousness that earnestly desires, and constantly and diligently endeavours, to be holy and righteous in the course of his life, although he doth not attain to that perfect righteousness which he thirsts after.

Gill: Pro 15:9 - The way of the wicked is an abomination unto the Lord // but he loveth him that followeth after righteousness

The way of the wicked is an abomination unto the Lord,.... The way his heart devises, which he chooses and delights in, in which he walks; nor will he leave it, nor can he be diverted from it, but by the powerful grace of God. This is a way not good, but evil, and so an abomination to the Lord; and the whole tenor and course of his life, which is meant by his way being evil: hence his sacrifices, and all his external duties of religion performed by him, are abominable to the Lord; for, while he continues in a course of sin, all his religious exercises will be of no avail, cannot be pleasing and acceptable to God;

but he loveth him that followeth after righteousness; either after a justifying righteousness; not the righteousness of the law, which the carnal Jews followed after, but did not attain unto; nor is righteousness to be had by the works of the law, nor any justification by it, nor can a man be acceptable to God on account of it; but the righteousness of Christ, which he has wrought out, and is revealed in the Gospel: to follow after this supposes a want of one; a sense of that want; a view of the glory, fulness, suitableness, and excellency of Christ's righteousness; an eager desire after it, sometimes expressed by hungering and thirsting after it, as here by a pursuit of it; which means no other than an earnest and importunate request to be found in it: and such, as they shall be satisfied or filled with it, so they are loved by the Lord, and are acceptable to him through the righteousness they are seeking after: or else it may be understood of following after true holiness of heart and life, without which there is no seeing the Lord; and though perfection in it is not attainable in this live, yet a gracious soul presses after it, which is well pleasing in the sight of God.