Teks -- 1 Peter 2:22 (NET)

2:22 He committed no sin nor was deceit found in his mouth.

Tafsiran/Catatan -- Catatan Kata/Frasa (per frasa)

Robertson: 1Pe 2:22 - Who did no sin

Who did no sin ( hos hamartian ouk epoiēsen ).

Quotation from Isa 53:9. He has already expressed the sinlessness of Christ in 1Pe 1:19. The next clause is a combination of Isa 53:9; Zep 3:13. For "guile"(dolos ) see 1Pe 2:1.

Robertson: 1Pe 2:22 - Was found

Was found ( heurethē ).

First aorist passive indicative of heuriskō . Christ’ s guilelessness stood the test of scrutiny (Vincent), as Peter knew (Mat 26:60; Joh 18:38; Joh 19:4, Joh 19:6).

Vincent: 1Pe 2:22 - Found

Found ( εὑρέθη )

Stronger than the simple was, and indicating a guilelessness which had stood the test of scrutiny. Compare Mat 26:60; Joh 18:38; Joh 19:4, Joh 19:6. Christ's sinlessness had also stood the test of Peter's intimacy.

Wesley: 1Pe 2:22-23

In all these instances the example of Christ is peculiarly adapted to the state of servants, who easily slide either into sin or guile, reviling their fellowservants, or threatening them, the natural result of anger without power.

Wesley: 1Pe 2:22-23 - He committed himself to him that judgeth righteously

The only solid ground of patience in affliction. Isa 53:4, Isa 53:6-7, Isa 53:9.

JFB: 1Pe 2:22

Illustrating Christ's well-doing (1Pe 2:20) though suffering.

JFB: 1Pe 2:22 - did

Greek aorist. "Never in a single instance did" [ALFORD]. Quoted from Isa 53:9, end, Septuagint.

JFB: 1Pe 2:22 - neither

Nor yet: not even [ALFORD]. Sinlessness as to the mouth is a mark of perfection. Guile is a common fault of servants. "If any boast of his innocency, Christ surely did not suffer as an evildoer" [CALVIN], yet He took it patiently (1Pe 2:20). On Christ's sinlessness, compare 2Co 5:21; Heb 7:26.

Clarke: 1Pe 2:22 - Who did no sin

Who did no sin - He suffered, but not on account of any evil he had either done or said. In deed and word he was immaculate, and yet he was exposed to suffering; expect the same, and when it comes bear it in the same spirit. It is very likely that the apostle mentions guile, because those who do wrong generally strive to screen themselves by prevarication and lies. These words appear to be a quotation from Isa 53:9.

Calvin: 1Pe 2:22 - Who did no sin

22.Who did no sin This belongs to the present subject; for, if any one boasts of his own innocence, he must know that Christ did not suffer as a malefactor. He, at the same time, shews how far we come short of what Christ was, when he says, that there was no guile found in his mouth; for he who offends not by his tongue, says James, is a perfect man. (Jas 3:2.) He then declares that there was in Christ the highest perfection of innocency, such as no one of us can dare claim for himself. It hence appears more fully how unjustly he suffered beyond all others. There is, therefore, no reason why any one of us should refuse to suffer after his example, since no one is so conscious of having acted rightly, as not to know that he is imperfect.

Defender: 1Pe 2:22 - did no sin

In order to die for our sins, the Lord Jesus could do no sin of His own, and Peter, His close friend, assures us He did not. John, the beloved disciple, testified that "in him is no sin" (1Jo 3:5), and Paul, the prince of theologians, says that He "knew no sin" (2Co 5:21). Judas, who betrayed Him, admitted that "I have betrayed innocent blood" (Mat 27:4). Pilate, who judged and condemned Him, said, "I find in him no fault at all" (Joh 18:38), and the centurion who crucified Him said, "Certainly this was a righteous man" (Luk 23:47)."

TSK: 1Pe 2:22 - did // guile

did : Isa 53:9; Mat 27:4, Mat 27:19, Mat 27:23, Mat 27:24; Luk 23:41, Luk 23:47; Joh 8:46; 2Co 5:21; Heb 4:15, Heb 7:26, Heb 7:27, Heb 9:28; 1Jo 2:1, 1Jo 3:5

guile : Joh 1:47; Rev 14:5

Tafsiran/Catatan -- Catatan Kata/Frasa (per Ayat)

Poole: 1Pe 2:22

i.e. There was no guile in his mouth; it is a Hebraism; to be found is the same as to be, and not to be found the same as not to be, Gen 2:20 Isa 39:2 : see Rom 7:10 . This signifies Christ’ s absolute perfection, in that he did not offend so much as with his mouth, Jam 3:2 . The sense is, Christ was free from all manner of sin, and yet he suffered patiently; and therefore well may ye be content to suffer too, though wrongfully; seeing, though ye may be innocent in your sufferings, yet you come so far short of Christ’ s perfection.

Gill: 1Pe 2:22 - Who did no sin // neither was guile found in his mouth

Who did no sin,.... He was in the likeness of sinful flesh; he looked like a sinful man, being born of a sinful woman, and keeping company with sinful men, being himself a man of sorrows, greatly afflicted, and at last put to death. He was traduced as a sinner by his enemies, and had all the sins of his people on him, which he bore, and made satisfaction for, and were the reason of his sufferings; but he had no sin in his nature, nor did he commit any in his life:

neither was guile found in his mouth; though it was diligently sought for, by the Scribes and Pharisees; there was no deceit in his lips, no falsehood in his doctrine, any more than there was immorality in his conversation; he was an Israelite indeed on all accounts, and in the fullest sense of that phrase; reference is had to Isa 53:9 and this is observed, partly to show that Christ suffered not for himself, or for any sins of his own, but for the sins of others, for which he was very fit, since he had none of his own; and partly as an argument for patience in suffering; for since Christ suffered, who had no sin, nor did any, nor could any be found in him, charged upon him, and proved against him; and which sufferings of his he bore with patience; then how much must it become sinful men to bear their sufferings patiently, though they may not be criminal with respect to the things for which they suffer, but yet are so in other things, whereas Christ was not criminal, nor blameworthy in anything?