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Teks -- Micah 7:1 (NET)

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Ref. Silang (TSK)
ITL
Nama Orang, Nama Tempat, Topik/Tema Kamus



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Wesley: Mic 7:1 - Woe is me The land is brought in complaining, that whereas it was once well stored, now it hath few good in it.
The land is brought in complaining, that whereas it was once well stored, now it hath few good in it.

Wesley: Mic 7:1 - As the grape gleanings - In Israel and Judah, which in bringing forth good men, should have been a fruitful vine full of clusters: just, compassionate and humble m...
gleanings - In Israel and Judah, which in bringing forth good men, should have been a fruitful vine full of clusters: just, compassionate and humble men, are as grapes after the vintage is gathered.
JFB -> Mic 7:1
JFB: Mic 7:1 - I am as when, &c. It is the same with me as with one seeking fruits after the harvest, grapes after the vintage. "There is not a cluster" to be found: no "first-ripe fr...
Clarke -> Mic 7:1
Clarke: Mic 7:1 - Wo is me! Wo is me! - This is a continuation of the preceding discourse. And here the prophet points out the small number of the upright to be found in the la...
Wo is me! - This is a continuation of the preceding discourse. And here the prophet points out the small number of the upright to be found in the land. He himself seemed to be the only person who was on God’ s side; and he considers himself as a solitary grape, which had escaped the general gathering. The word
Calvin -> Mic 7:1
Calvin: Mic 7:1 - Woe // There is no cluster, he says to eat The meaning of the first verse is somewhat doubtful: some refer what the Prophet says to punishment; and others to the wickedness of the people. The ...
The meaning of the first verse is somewhat doubtful: some refer what the Prophet says to punishment; and others to the wickedness of the people. The first think that the calamity, with which the Lord had visited the sins of the people, is bewailed; as though the Prophet looked on the disordered state of the whole land. But it may be easily gathered from the second verse, that the Prophet speaks here of the wickedness of the people, rather than of the punishment already inflicted. I have therefore put the two verses together, that the full meaning may be more evident to us.
Woe then to me! Why? I am become as gatherings Too free, or rather too licentious is this version, — “I am become as one who seeks to gather summer-fruits, and finds none;” so that being disappointed of his hope, he burns with desire. This cannot possibly be considered as the rendering of the Prophet’s words. There is indeed some difficulty in the expressions: their import, however, seems to be this, — that the land, which the Prophet undertakes here to represent and personify, was like to a field, or a garden, or a vineyard, that was empty. He therefore says, that the land was stripped of all its fruit, as it is after harvest and the vintage. So by gatherings we must understand the collected fruit. Some understand the gleanings which remain, as when one leaves carelessly a few clusters on the vines: and thus, they say, a few just men remained alive on the land. But the former comparison harmonizes better with the rest of the passage, and that is, that the land was now stripped of all its fruit, as it is after the harvest and the vintage. I am become then as the gatherings of summer, that is, as in the summer, when the fruit has been already gathered; and as the clusters of the vintage, that is when the vintage is over. 181
There is no cluster, he says to eat The Prophet refers here to the scarcity of good men; yea, he says that there were no longer any righteous men living. For though God had ever preserved some hidden seed, yet it might have been justly declared with regard to the whole people, that they were like a field after gathering the corn, or a vineyard after the vintage. Some residue, indeed, remains in the field after harvest, but there are no ears of corn; and in the vineyard some bunches remain, but they are empty; nothing remains but leaves. Now this personification is very forcible when the Prophet comes forth as though he represented the land itself; for he speaks in his own name and person, Woe is to me, he says, for I am like summer-gatherings! It was then the same thing, as though he deplored his own nakedness and want, inasmuch as there were not remaining any upright and righteous men.
TSK -> Mic 7:1
TSK: Mic 7:1 - woe // when they have gathered the summer fruits // as // desired woe : Psa 120:5; Isa 6:5, Isa 24:16; Jer 4:31, Jer 15:10, Jer 45:3
when they have gathered the summer fruits : Heb. the gatherings of summer
as : Isa ...

kecilkan semuaTafsiran/Catatan -- Catatan Kata/Frasa (per Ayat)
Poole -> Mic 7:1
Poole: Mic 7:1 - Woe is me! // For I // Am as when they have gathered the summer fruits // As the grape-gleanings of the vintage // There is no cluster to eat // My soul desired // The first-ripe fruit Woe is me! ordinarily this phrase is minatory, but here it is lamentation, as every eye may see who discerns the propriety of the Hebrew.
For I eit...
Woe is me! ordinarily this phrase is minatory, but here it is lamentation, as every eye may see who discerns the propriety of the Hebrew.
For I either the prophet in his own person, or else in the person of the good man; or, by a usual figure, the land may be brought in, complaining, that whereas it was once well stored, now it hath few right good in it.
Am as when they have gathered the summer fruits all the fair, goodly, and ripe fruit gathered, none left, or none but evil fruit, such as the labourers thought not worth gathering up. So is the harvest of Israel and Judah too; though I and other prophets have sown good seed abundantly, yet goodness comes up very thin and scarce: so Isa 24:13,16 .
As the grape-gleanings of the vintage the same complaint in a like elegant metaphor, drawn from the vintage-gatherer, who leaves but few scattering single grapes. So Israel and Judah, which in bringing forth good men should have been as a fruitful vine full of clusters, but barren they have been, and are; and good men, i.e. just, compassionate, and humble men, are as grapes after the vintage is gathered.
There is no cluster to eat such good men’ s converse would as much delight, refresh, and encourage me, as a fair cluster of grapes doth a thirsty and hungry person, but there is not one such cluster.
My soul desired it speaks a vehement desire.
The first-ripe fruit it is an ellipsis or aposiopesis, and to be supplied thus, but there was, or I found, none .
Haydock: Mic 7:1 - Strength // Deaf Strength, because they cannot overcome the Hebrews or Christians. (Menochius) ---
Deaf, being astonished, Job xxi. 5.
Strength, because they cannot overcome the Hebrews or Christians. (Menochius) ---
Deaf, being astonished, Job xxi. 5.

Haydock: Mic 7:1 - Figs Figs, which are the worst. (St. Jerome; St. Ambrose in Luke vii. 3.) Yet they were eagerly sought after, before the other figs came to maturity. T...
Figs, which are the worst. (St. Jerome; St. Ambrose in Luke vii. 3.) Yet they were eagerly sought after, before the other figs came to maturity. They had escaped the rigours of winter. Such Christ (Calmet) seemed to expect, Mark xi. 13.
Gill -> Mic 7:1
Gill: Mic 7:1 - Woe is me // for I am as when they have gathered the summer fruits, as the grape gleanings of the vintage // there is no cluster to eat // my soul desired the first ripe fruit Woe is me!.... Alas for me unhappy man that I am, to live in such an age, and among such a people, as I do! this the prophet says in his own name, or ...
Woe is me!.... Alas for me unhappy man that I am, to live in such an age, and among such a people, as I do! this the prophet says in his own name, or in the name of the church and people of God in his time; so Isaiah, who was contemporary with him, Isa 6:5; see also Psa 120:5;
for I am as when they have gathered the summer fruits, as the grape gleanings of the vintage; when there are only an apple or a pear or two, or such sort of fruit, and such a quantity of it left on the top of the tree, or on the outermost branches of it, after the rest are gathered in; or a few single grapes here and there, after the vintage is over; signifying either that he was like Elijah left alone, or however that the number of good men were very few; or that there were very few gathered in by his ministry, converted, taught, and instructed by it; or those that had the name of good men were but very indifferent, and not like those who were in times past; but were as refuse fruit left on trees, and dropped from thence when rotten, and when gathered up were good for little, and like single grapes, small and withered, and of no value; see Isa 17:6;
there is no cluster to eat; no large number or society of good men to converse with, only here and there a single person; and none that have an abundance of grace and goodness in them, and a large experience of spiritual and divine things; few that attend the ministry of the word; they do not come in clusters, in crowds; and fewer still that receive any advantage by it;
my soul desired the first ripe fruit; the company and conversation of such good men as lived in former times; who had the firstfruits of the Spirit, and arrived to a maturity of grace, and a lively exercise of it; and who were, in the age of the prophet, as scarce and rare as first ripe fruits, and as desirable as such were to a thirsty traveller; see Hos 9:10. The Targum is,
"the prophet said, woe unto me, because I am as when good men fail, in a time in which merciful men perish from the earth; behold, as the summer fruits, as the gleanings after the vintage, there is no man in whom there are good works; my soul desires good men.''

buka semuaTafsiran/Catatan -- Catatan Ayat / Catatan Kaki

buka semuaTafsiran/Catatan -- Catatan Rentang Ayat
MHCC -> Mic 7:1-7
MHCC: Mic 7:1-7 - --The prophet bemoans himself that he lived among a people ripening apace for ruin, in which many good persons would suffer. Men had no comfort, no s...
Matthew Henry -> Mic 7:1-6
Matthew Henry: Mic 7:1-6 - -- This is such a description of bad times as, some think, could scarcely agree to the times of Hezekiah, when this prophet prophesied; and therefor...
Keil-Delitzsch -> Mic 7:1
Keil-Delitzsch: Mic 7:1 - --
That the prophet is speaking in Mic 7:1 ff. not in his own name, but in the name of the church, whi...
Constable -> Mic 6:1--7:20; Mic 7:1-7
Constable: Mic 6:1--7:20 - --IV. The third oracle: God's case against Israel and the ultimate triumph of His kingdom chs. 6--7
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