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Teks -- Revelation 14:19 (NET)

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Konteks
14:19 So the angel swung his sickle over the earth and gathered the grapes from the vineyard of the earth and tossed them into the great winepress of the wrath of God.
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Daftar Isi

Catatan Kata/Frasa
Robertson , Vincent , JFB , Clarke , TSK

Catatan Kata/Frasa
Poole , PBC , Haydock , Gill

Catatan Ayat / Catatan Kaki
NET Notes

Catatan Rentang Ayat
MHCC , Matthew Henry , Barclay , Constable , College

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Tafsiran/Catatan -- Catatan Kata/Frasa (per frasa)

Robertson: Rev 14:19 - Cast Cast ( ebalen ). As in Rev 14:16.

Cast ( ebalen ).

As in Rev 14:16.

Robertson: Rev 14:19 - Gathered Gathered ( etrugēsen ). Like etheristhē in Rev 14:16, in obedience to the instructions in Rev 14:18 (trugēson ).

Gathered ( etrugēsen ).

Like etheristhē in Rev 14:16, in obedience to the instructions in Rev 14:18 (trugēson ).

Robertson: Rev 14:19 - The vintage of the earth The vintage of the earth ( tēn ampelon tēs gēs ). "The vine of the earth."Here ampelos is used for the enemies of Christ collectively picture...

The vintage of the earth ( tēn ampelon tēs gēs ).

"The vine of the earth."Here ampelos is used for the enemies of Christ collectively pictured.

Robertson: Rev 14:19 - And cast it And cast it ( ebalen ). Repeating ebalen and referring to ampelon (vintage) just before.

And cast it ( ebalen ).

Repeating ebalen and referring to ampelon (vintage) just before.

Robertson: Rev 14:19 - Into the winepress the great winepress Into the winepress the great winepress ( eis tēn lēnon ton megan ). Lēnos is either feminine as in Rev 14:20; Rev 19:15, or masculine sometim...

Into the winepress the great winepress ( eis tēn lēnon ton megan ).

Lēnos is either feminine as in Rev 14:20; Rev 19:15, or masculine sometimes in ancient Greek. Here we have both genders, a solecism frequent in the Apocalypse (Rev 21:14 to teichos echōn ). See Mat 21:33. For this metaphor of God s wrath see Rev 14:10; Rev 15:1, Rev 15:7; Rev 16:1, Rev 16:19; Rev 19:15.

Vincent: Rev 14:19 - The great wine-press The great wine-press ( τὴν ληὸν τὸν μέγαν ) The Greek student will note the masculine adjective with the feminine noun, po...

The great wine-press ( τὴν ληὸν τὸν μέγαν )

The Greek student will note the masculine adjective with the feminine noun, possibly because the gender of the noun is doubtful. The Rev., in rendering more literally, is more forcible: the wine-press , the great wine-press . See on Mat 21:33.

JFB: Rev 14:19 - -- "The vine" is what is the subject of judgment because its grapes are not what God looked for considering its careful culture, but "wild grapes" (Isa. ...

"The vine" is what is the subject of judgment because its grapes are not what God looked for considering its careful culture, but "wild grapes" (Isa. 5:1-30). The apostate world of Christendom, not the world of heathendom who have not heard of Christ, is the object of judgment. Compare the emblem, Rev 19:15; Isa 63:2-3; Joe 3:13.

Clarke: Rev 14:19 - The great winepress of the wrath of God The great winepress of the wrath of God - The place or kingdom where God executes his judgments on the workers of iniquity, whether pagans or persec...

The great winepress of the wrath of God - The place or kingdom where God executes his judgments on the workers of iniquity, whether pagans or persecuting Christians; Rome pagan, or Rome papal.

TSK: Rev 14:19 - and cast and cast : Rev 19:15-21; Deu 32:32, Deu 32:33

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Tafsiran/Catatan -- Catatan Kata/Frasa (per Ayat)

Poole: Rev 14:19 - -- Dr. More thinks the sense of this is, that men were pressed in conscience upon the sharp conviction of Christ’ s powerful ministers, with sorro...

Dr. More thinks the sense of this is, that men were pressed in conscience upon the sharp conviction of Christ’ s powerful ministers, with sorrow for their sins, and so felt the wrath of God in them. But Mr. Mede, with whom (as to the sense of this text) I rather agree, tells us, that the treading of the vintage, in parabolical Scripture, constantly signifies a cruel, bloody, and deadly slaughter; he thinks that it is the same slaughter mentioned Rev 19:19-21 , as to which, Rev 14:15 , much the same metaphor is used, he treadeth the winepress of the fierceness and wrath, of Almighty God.

PBC: Rev 14:19 - -- Re 14:20 And the winepress was trodden without the city, and blood came out of the winepress, even unto the horse bridles, by the space of a thousand ...

Re 14:20 And the winepress was trodden without the city, and blood came out of the winepress, even unto the horse bridles, by the space of a thousand and six hundred furlongs.[1]

This great wrath of God was carried out by the legions of Titus, who were besieging the city. They were fast shedding the blood of those who had cast themselves into the role of defenders of Jerusalem. The figure of 1600 furlongs is used to show the terrible amount of bloodshed during the siege of Jerusalem. The angel which had the sharp sickle accomplished the great wrath of God. There are other interpretations of these events which place them as futuristic. However, I would again refer you to the message to John which called them " things which must shortly come to pass." Jesus speaking of Jerusalem, said, " Verily I say unto you, all these things shall come upon this generation." {Mt 23:36} —Eld. Charles Taylor

[1] Furlong -stadion, stad’-ee-on; (in plural) stadios, stad’-ee-os; (as fixed); a stade or certain measure of distance; by implication a stadium or race-course: furlong, race. [Zondervan’s Bible Dictionary calls a furlong a distance of about 606 feet.]

Haydock: Rev 14:14-20 - Like to the Son of man Like to the Son of man. That is, to our Saviour Christ, sitting on a white cloud, with a crown of gold, and in his hand a sharp sickle. And another...

Like to the Son of man. That is, to our Saviour Christ, sitting on a white cloud, with a crown of gold, and in his hand a sharp sickle. And another Angel, desiring of him to do justice, by putting in his sickle, because the harvest of the earth was ripe, dry, and withered; i.e. the wicked, ripe for punishment. The like is again represented by the sickle, which is said to be put to the clusters of the vineyard: and they were cast into the great wine-press, or lake of the wrath of God, into hell, where the blood is said to come out even up to the horses' bridles, for a thousand and six hundred furlongs: a metaphorical way of expressing the exceeding great torments of the wicked in hell. But to pretend from hence to give the just dimensions of hell, is a groundless conjecture; of which see Cornelius a Lapide. (Witham)

Gill: Rev 14:19 - And the angel thrust in his sickle into the earth // and gathered the vine of the earth // and cast it into the great winepress the wrath of God And the angel thrust in his sickle into the earth,.... Before "upon the earth", when the harvest was gathered in, the wheat being on the earth, but no...

And the angel thrust in his sickle into the earth,.... Before "upon the earth", when the harvest was gathered in, the wheat being on the earth, but not belonging to it; but here "into the earth", the vine being the vine of the earth, rooted in it, and natural to it:

and gathered the vine of the earth; the Arabic version reads, "of the whole earth"; in like manner as the tares in the parable are said to be gathered, and bound in bundles, and cast into the fire, which, as here, intends the destruction of the wicked, at the end of the world: this vine may be said to be cut down at the burning of the world, and to be gathered at the second resurrection, as the wheat harvest of the saints will be at the first resurrection:

and cast it into the great winepress the wrath of God; the same with the lake which burns with fire and brimstone, so often mentioned in this book: the torments of the wicked will lie in the wrath of God being poured forth upon them, and into them, which will be that fire that cannot be quenched, and that worm that never dies; and this is signified by the squeezing of grapes in a winepress, as God's judgments in this world sometimes are, Isa 63:3 and which will be very heavy and intolerable, since this winepress will be trod by the Lord God Almighty: and it is said to be a great one, as it must needs be, to hold the vine of the whole earth, or all the wicked of the world, who will be like the sand of the sea, innumerable; and this will be big enough for them all, and they will all be cast into it at once. Tophet is deep and large, Isa 30:33.

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Tafsiran/Catatan -- Catatan Ayat / Catatan Kaki

NET Notes: Rev 14:19 Although the gender of μέγαν (megan, masc.) does not match the gender of ληνόν (lhnon, fem.) it has ...

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Tafsiran/Catatan -- Catatan Rentang Ayat

MHCC: Rev 14:14-20 - --Warnings and judgments not having produced reformation, the sins of the nations are filled up, and they become ripe for judgments, represented by a...

Matthew Henry: Rev 14:13-20 - -- Here we have the vision of the harvest and vintage, introduced with a solemn preface. Observe, I. The preface, ...

Barclay: Rev 14:14-20 - "THE HARVEST OF JUDGMENT" The final vision of this chapter is of judgment depicted in pictures which were very familiar to Jewish thought. It begins with the picture ...

Constable: Rev 4:1--22:6 - --III. THE REVELATION OF THE FUTURE 4:1--22:5 John recorded the rest o...

Constable: Rev 14:1-20 - --1. Judgment at the end of the Great Tribulation ch. 14 ...

Constable: Rev 14:14-20 - --The reaping and treading of God's harvest 14:14-20 ...

College: Rev 14:1-20 - --REVELATION 14 3. The Final Judgment and Consummation of God's Ki...

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Pendahuluan / Garis Besar

Robertson: Revelation (Pendahuluan Kitab) THE REVELATION OF JOHN ABOUT a.d. 95 By Way of Introduction Difficulty in the Problem Perh...

JFB: Revelation (Pendahuluan Kitab) AUTHENTICITY.--The author calls himself John (Rev 1:1, Rev 1:4...

JFB: Revelation (Garis Besar) TITLE: SOURCE AND OBJECT OF THIS REVELATION: BLESSING ON THE READER AND KEEPER OF IT, AS THE TIME IS NEAR: INSCRIPTION TO THE SEVEN CHURCHES:...

TSK: Revelation (Pendahuluan Kitab) The obscurity of this prophecy, which has been urged against its genuineness, necessarily results from the highly figurative and symbolical languag...

TSK: Revelation 14 (Pendahuluan Pasal) Overview Rev 14:1, The Lamb standing on mount Sion with his company; ...

Poole: Revelation 14 (Pendahuluan Pasal) CHAPTER 14 ...

MHCC: Revelation (Pendahuluan Kitab) The Book of the Revelation of St. John consists of two principal divisions. 1. Relates to " the things which are," that is, the then present state...

MHCC: Revelation 14 (Pendahuluan Pasal) (Rev 14:1-5) Those faithful to Christ celebrate the praises of God. (...

Matthew Henry: Revelation (Pendahuluan Kitab) An Exposition, with Practical Observations, of The Revelation of St. John the Divine It ought to be no prejudice to the credit and au...

Matthew Henry: Revelation 14 (Pendahuluan Pasal) After an account of the great trials and sufferings which the servants of God had endured, we have now a more pleasant scene opening; the day be...

Barclay: Revelation (Pendahuluan Kitab) INTRODUCTION TO THE REVELATION OF JOHN The Strange Book When a student of the New Testament embarks...

Barclay: Revelation 14 (Pendahuluan Pasal) The Father's Own (Rev_14:1) The Song Which Only God's Own Can Learn (Rev_14:2-3) Th...

Constable: Revelation (Pendahuluan Kitab) Introduction Historical background ...

Constable: Revelation (Garis Besar) Outline I. The preparation of the prophet ch. ...

Constable: Revelation Revelation Bibliography Abbott-...

Haydock: Revelation (Pendahuluan Kitab) THE APOCALYPSE OF ST. JOHN, THE APOSTLE. INTRODUCTION. Though some in the first ages [centuries] doubted whethe...

Gill: Revelation (Pendahuluan Kitab) INTRODUCTION TO REVELATION That this book was written by the Apostle and Evangelist John, is clear not only from the express menti...

Gill: Revelation 14 (Pendahuluan Pasal) INTRODUCTION TO REVELATION 14 This chapter contains three visions...

College: Revelation (Pendahuluan Kitab) PREFACE This commentary on the Revelation of John has been prepared for general readers of the Bible who desire to deepen their unde...

College: Revelation (Garis Besar) OUTLINE I. PROLOGUE - 1:1-20 A. Introducti...

Advanced Commentary (Kamus, Lagu-Lagu Himne, Gambar, Ilustrasi Khotbah, Pertanyaan-Pertanyaan, dll)


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