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Teks -- Deuteronomy 4:3 (NET)

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Konteks
4:3 You have witnessed what the Lord did at Baal Peor, how he eradicated from your midst everyone who followed Baal Peor.
Paralel   Ref. Silang (TSK)   ITL  

Nama Orang, Nama Tempat, Topik/Tema Kamus

Nama Orang dan Nama Tempat:
 · Baal dewa/dewi; Disembah oleh Orang Kanaan
 · Peor Gunung; Di Moab


Topik/Tema Kamus: BAAL | Baal-peor | FOLLOW | LAW IN THE OLD TESTAMENT | ZIMRI (1) | Obedience | selebihnya
Daftar Isi

Catatan Kata/Frasa
JFB , Calvin , TSK

Catatan Kata/Frasa
Haydock , Gill

Catatan Ayat / Catatan Kaki
NET Notes , Geneva Bible

Catatan Rentang Ayat
MHCC , Matthew Henry , Keil-Delitzsch , Constable , Guzik

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Tafsiran/Catatan -- Catatan Kata/Frasa (per frasa)

JFB: Deu 4:3-4 - Your eyes have seen what the Lord did because of Baal-peor . . . the Lord thy God hath destroyed them from among you It appears that the pestilence and the sword of justice overtook only the guilty in that affair (Num 25:1-9) while the rest of the people were spared....

It appears that the pestilence and the sword of justice overtook only the guilty in that affair (Num 25:1-9) while the rest of the people were spared. The allusion to that recent and appalling judgment was seasonably made as a powerful dissuasive against idolatry, and the fact mentioned was calculated to make a deep impression on people who knew and felt the truth of it.

Calvin: Deu 4:3 - Your eyes have seen what the Lord did 3.Your eyes have seen what the Lord did This enlargement more clearly shews that so conspicuous was the example given in the punishment, that it coul...

3.Your eyes have seen what the Lord did This enlargement more clearly shews that so conspicuous was the example given in the punishment, that it could not be hidden from even the most ignorant; for Moses does not here address those of refined judgment, but the common people generally, who had only been spectators. Assuredly, if God’s vengeance had been less manifest, he would not have so confidently appealed to them as witnesses; hence was their stolidity the less excusable, if they were blind to so plain and notorious a fact.

His praise of their constancy I refer to the present case alone; for it is abundantly clear that they did not persevere in cleaving to God. The meaning is, that there was a manifest discrimination in this Divine chastisement, so that the death of the ungodly multitude should preserve the pure worship of God among the survivors.

TSK: Deu 4:3 - what the // for all the men what the : Num 25:1-9, Num 31:16; Jos 22:17; Psa 106:28, Psa 106:29; Hos 9:10 for all the men : It appears from this appeal, that the pestilence, as w...

what the : Num 25:1-9, Num 31:16; Jos 22:17; Psa 106:28, Psa 106:29; Hos 9:10

for all the men : It appears from this appeal, that the pestilence, as well as the sword of the magistrates, singled out the guilty persons and spared the rest (Psa 91:6-8). The legislator, in order to deter the Jews from idolatry, alludes to this fact, but he notices no circumstance but one, which, though in the original narrative was not stated, was infinitely the most important to advert to on this occasion; but which no persons, but spectators of the fact, and perfectly acquainted with every individual concerned in it, could possibly feel the truth of. Num 26:64

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Tafsiran/Catatan -- Catatan Kata/Frasa (per Ayat)

Haydock: Deu 4:3 - Among you Among you, when the guilty Israelites and the Madianites were slain, Numbers xxv., and xxxi.

Among you, when the guilty Israelites and the Madianites were slain, Numbers xxv., and xxxi.

Gill: Deu 4:3 - Your eyes have seen what the Lord did because of Baalpeor // for all the men that followed Baalpeor, the Lord thy God hath destroyed them from among you Your eyes have seen what the Lord did because of Baalpeor,.... Because of the idolatry the people of Israel fell into by worshipping that idol, being ...

Your eyes have seen what the Lord did because of Baalpeor,.... Because of the idolatry the people of Israel fell into by worshipping that idol, being drawn into it by the daughters of Moab and Midian, through the counsel of Balaam, with whom they committed fornication; which led them to the other sin, and both highly provoking to God. The Targums of Onkelos and Jonathan are,"what the Word of the Lord has done to the worshippers of the idol Peor;"

for all the men that followed Baalpeor, the Lord thy God hath destroyed them from among you; 24,000 persons died on that account; which being a recent thing, fresh in memory, and what they were eyewitnesses of, was a caution to them to avoid the same sins, as it is to us on whom the ends of the world are come, Num 23:9.

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Tafsiran/Catatan -- Catatan Ayat / Catatan Kaki

NET Notes: Deu 4:3 Or “followed the Baal of Peor” (so NAB, NIV, NRSV), referring to the pagan god Baal.

Geneva Bible: Deu 4:3 Your ( d ) eyes have seen what the LORD did because of Baalpeor: for all the men that followed Baalpeor, the LORD thy God hath destro...

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Tafsiran/Catatan -- Catatan Rentang Ayat

MHCC: Deu 4:1-23 - --The power and love of God to Israel are here made the ground and reason of a number of cautions and serious warnings; and although there is much re...

Matthew Henry: Deu 4:1-40 - -- This most lively and excellent discourse is so entire, and the particulars of it are so often repeated, that we must take it altogether in the ex...

Keil-Delitzsch: Deu 4:1-8 - -- The Israelites were to hearken to the laws and rights which Moses taught to do (that they were to do), that they might live and attain to the pos...

Constable: Deu 1:6--4:41 - --II. MOSES' FIRST MAJOR ADDRESS: A REVIEW OF GOD'S FAITHFULNESS 1:6--4:40 ...

Constable: Deu 3:1--5:13 - --B. Entrance into the land 3:1-5:12 ...

Constable: Deu 4:1-40 - --B. An exhortation to observe the law faithfully 4:1-40 ...

Constable: Deu 4:1-8 - --1. The appeal to hearken and obey 4:1-8 ...

Guzik: Deu 4:1-49 - A Call to Obedience Deuteronomy 4 - A Call to Obedience A. Moses challenges the nation to obedience...

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Pendahuluan / Garis Besar

JFB: Deuteronomy (Pendahuluan Kitab) DEUTERONOMY, the second law, a title which plainly shows what is the object of this book, namely, a recapitulation of the law. It was given in the ...

JFB: Deuteronomy (Garis Besar) MOSES' SPEECH AT THE END OF THE FORTIETH YEAR. (Deu. 1:1-46) THE STORY IS CONTIN...

TSK: Deuteronomy (Pendahuluan Kitab) The book of Deuteronomy marks the end of the Pentateuch, commonly called the Law of Moses; a work every way worthy of God its author, and only less...

TSK: Deuteronomy 4 (Pendahuluan Pasal) Overview Deu 4:1, An exhortation to obedience; ...

Poole: Deuteronomy (Pendahuluan Kitab) FIFTH BOOK of MOSES, CALLED DEUTERONOMY THE ARGUMENT Moses, in the two last months of his life, rehearseth what Go...

Poole: Deuteronomy 4 (Pendahuluan Pasal) CHAPTER 4 An exhortation to obey the law, ...

MHCC: Deuteronomy (Pendahuluan Kitab) This book repeats much of the history and of the laws contained in the three foregoing books: Moses delivered it to Israel a little before his deat...

MHCC: Deuteronomy 4 (Pendahuluan Pasal) (v. 1-23) Earnest exhortations to obedience, and dissuasions from idolatry. ...

Matthew Henry: Deuteronomy (Pendahuluan Kitab) An Exposition, with Practical Observations, of The Fifth Book of Moses, Called Deuteronomy This book is a repetition of very much bot...

Matthew Henry: Deuteronomy 4 (Pendahuluan Pasal) In this chapter we have, I. A most earnest and pathetic exhortation to obedience, both in general, and in some particular instances, backed wit...

Constable: Deuteronomy (Pendahuluan Kitab) Introduction Title ...

Constable: Deuteronomy (Garis Besar) Outline I. Introduction: the covenant setting ...

Constable: Deuteronomy Deuteronomy Bibliography Adams,...

Haydock: Deuteronomy (Pendahuluan Kitab) INTRODUCTION. THE BOOK OF DEUTERONOMY. This Book is called Deuteronomy, which signifies a second law , ...

Gill: Deuteronomy (Pendahuluan Kitab) INTRODUCTION TO DEUTERONOMY This book is sometimes called "Elleh hadebarim", from the words with which it begins; and sometimes by...

Gill: Deuteronomy 4 (Pendahuluan Pasal) INTRODUCTION TO DEUTERONOMY 4 This chapter contains an exhortation to...

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