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Teks -- John 1:36 (NET)

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Konteks
1:36 Gazing at Jesus as he walked by, he said, “Look, the Lamb of God!”
Paralel   Ref. Silang (TSK)   ITL  
Daftar Isi

Catatan Kata/Frasa
Robertson , Vincent , JFB , Clarke , Calvin , Defender , TSK

Catatan Kata/Frasa
Poole , Gill

Catatan Ayat / Catatan Kaki
NET Notes , Geneva Bible

Catatan Rentang Ayat
MHCC , Matthew Henry , Barclay , Constable , College , McGarvey , Lapide

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Tafsiran/Catatan -- Catatan Kata/Frasa (per frasa)

Robertson: Joh 1:36 - He looked He looked ( emblepsas ). First aorist active participle of emblepō , antecedent action before legei (says).

He looked ( emblepsas ).

First aorist active participle of emblepō , antecedent action before legei (says).

Robertson: Joh 1:36 - As he walked As he walked ( peripatounti ). Present active participle in dative case after emblepsas and like erchomenon in Joh 1:29 vividly pictures the rapt...

As he walked ( peripatounti ).

Present active participle in dative case after emblepsas and like erchomenon in Joh 1:29 vividly pictures the rapture of John in this vision of Jesus, so far as we know the third and last glimpse of Jesus by John (the baptism, Joh 1:29, and here).

Robertson: Joh 1:36 - Saith Saith ( legei ). Historical present, change from histēkei before. He repeats part of the tribute in Joh 1:29.

Saith ( legei ).

Historical present, change from histēkei before. He repeats part of the tribute in Joh 1:29.

Vincent: Joh 1:36 - Looking Looking ( ἐμβλέψας ) Rev., giving the force of the aorist, and he looked . See on Joh 1:29. The verb is used by John only here a...

Looking ( ἐμβλέψας )

Rev., giving the force of the aorist, and he looked . See on Joh 1:29. The verb is used by John only here and Joh 1:42.

Vincent: Joh 1:36 - As He walked As He walked ( περιπατοῦντι ) The verb literally means to walk about (περί ). Here, possibly, walking along . Westcott, " ...

As He walked ( περιπατοῦντι )

The verb literally means to walk about (περί ). Here, possibly, walking along . Westcott, " walking away ." See on 1Pe 5:8; see on Luk 11:44.

JFB: Joh 1:36 - looking Having fixed his eyes, with significant gaze, on Jesus.

Having fixed his eyes, with significant gaze, on Jesus.

JFB: Joh 1:36 - as he walked But not now to him. To have done this once (see on Joh 1:29) was humility enough [BENGEL].

But not now to him. To have done this once (see on Joh 1:29) was humility enough [BENGEL].

JFB: Joh 1:36 - Behold, &c. The repetition of that wonderful proclamation, in identical terms and without another word, could only have been meant as a gentle hint to go after Hi...

The repetition of that wonderful proclamation, in identical terms and without another word, could only have been meant as a gentle hint to go after Him--as they did.

Clarke: Joh 1:36 - And looking upon Jesus And looking upon Jesus - Attentively beholding, εμβλεψας, from εν, into, and βλεπω, to look - to view with steadfastness and atten...

And looking upon Jesus - Attentively beholding, εμβλεψας, from εν, into, and βλεπω, to look - to view with steadfastness and attention. He who desires to discover the glories and excellencies of this Lamb of God, must thus look on him. At first sight, he appears only as a man among men, and as dying in testimony to the truth, as many others have died. But, on a more attentive consideration, he appears to be no less than God manifest in the flesh, and, by his death, making an atonement for the sin of the world

Clarke: Joh 1:36 - Behold the Lamb of God! Behold the Lamb of God! - By this the Baptist designed to direct the attention of his own disciples to Jesus, not only as the great sacrifice for th...

Behold the Lamb of God! - By this the Baptist designed to direct the attention of his own disciples to Jesus, not only as the great sacrifice for the sin of the world, but also as the complete teacher of heavenly truth.

Calvin: Joh 1:36 - Behold the Lamb of God! 36.Behold the Lamb of God! Hence appears more clearly what I have already stated, that when John perceived that he was approaching the end of his cou...

36.Behold the Lamb of God! Hence appears more clearly what I have already stated, that when John perceived that he was approaching the end of his course, he labored incessantly to resign his office to Christ. His firmness too gives greater credit to his testimony. But by insisting so earnestly, during many successive days, in repeating the commendation of Christ, he shows that his own course was nearly finished. Here we see also how small and low the beginning of the Church was. John, indeed, prepared disciples for Christ, but it is only now that Christ begins to collect a Church. He has no more than two men who are mean and unknown, but this even contributes to illustrate his glory, that within a short period, without human aid, and without a strong hand, he spreads his kingdom in a wonderful and incredible manner. We ought also to observe what is the chief object to which John directs the attention of men; it is, to find in Christ the forgiveness of sins. And as Christ had presented himself to the disciples for the express purpose that they might come to him, so no when they come, he gently encourages and exhorts them; for he does not wait until they first address him, but asks, What do you seek? This kind and gracious invitation, which was once made to two persons, now belongs to all. We ought not therefore to fear that Christ will withdraw from us or refuse to us easy access, provided that he sees us desirous to come to him; but, on the contrary, he will stretch out his hand to assist our endeavors. And how will not he meet those who come to him, who seeks at a distance those who are wandering and astray, that he may bring them back to the right road?

Defender: Joh 1:36 - Behold the Lamb The clear implication of this command was: "Therefore, now you must follow Him!" "He must increase, but I must decrease" (Joh 3:30)."

The clear implication of this command was: "Therefore, now you must follow Him!" "He must increase, but I must decrease" (Joh 3:30)."

TSK: Joh 1:36 - Behold Behold : Joh 1:29; Isa 45:22, Isa 65:1, Isa 65:2; Heb 12:2; 1Pe 1:19, 1Pe 1:20

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Tafsiran/Catatan -- Catatan Kata/Frasa (per Ayat)

Poole: Joh 1:35-36 - John stood, and two of his disciples // Behold the Lamb of God! Ver. 35,36. The next day after that the messengers who came from Jerusalem had been with John, John stood, and two of his disciples whether he was...

Ver. 35,36. The next day after that the messengers who came from Jerusalem had been with John,

John stood, and two of his disciples whether he was preaching or no it is not said; but John standing with them, saw Christ walking, whence, or whither, is not said; but as a good man is always taking opportunity to commend Christ to others, so John upon this occasion took advantage further to make Christ known to those two men, (who they were, we shall hear in the following verses), and repeats the words he had said before,

Behold the Lamb of God! ( See Poole on "Joh 1:27" ). Thus good and faithful ministers will continually be inviting their disciples to Christ, taking them off from further consideration of themselves, and, as ministers, to show them the way to Christ.

Gill: Joh 1:36 - And looking upon Jesus as he walked // he saith, behold the Lamb of God And looking upon Jesus as he walked,.... Either by them; or as he was going from them to his lodgings; it being toward the close of the day, when John...

And looking upon Jesus as he walked,.... Either by them; or as he was going from them to his lodgings; it being toward the close of the day, when John had finished his work for that day, and the people were departing home: John fixed his eyes intently on Christ, with great pleasure and delight, and pointing at him,

he saith, behold the Lamb of God; as in Joh 1:29, where it is added, "which taketh away the sin of the world"; and which the Ethiopic version subjoins here.

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Tafsiran/Catatan -- Catatan Ayat / Catatan Kaki

NET Notes: Joh 1:36 This section (1:35-51) is joined to the preceding by the literary expedient of repeating the Baptist’s testimony about Jesus being the Lamb of G...

Geneva Bible: Joh 1:36 ( 16 ) And looking upon Jesus as he walked, he saith, Behold the Lamb of God! ( 16 ) Christ is set befo...

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Tafsiran/Catatan -- Catatan Rentang Ayat

MHCC: Joh 1:29-36 - --John saw Jesus coming to him, and pointed him out as the Lamb of God. The paschal lamb, in the shedding and sprinkling of its blood, the roasting a...

Matthew Henry: Joh 1:29-36 - -- We have in these verses an account of John's testimony concerning Jesus Christ, which he witnessed to his own disciples that followed him. As soo...

Barclay: Joh 1:35-39 - "THE FIRST DISCIPLES" Never was a passage of scripture fuller of little revealing touches than this. Once again we see John the Baptist pointing beyond himself. ...

Constable: Joh 1:19--13:1 - --II. Jesus' public ministry 1:19--12:50 The first part of the body of...

Constable: Joh 1:19-51 - --A. The prelude to Jesus' public ministry 1:19-51 ...

Constable: Joh 1:35-42 - --3. The response to John the Baptist's witness 1:35-42 ...

College: Joh 1:1-51 - --JOHN 1 I. JESUS MANIFESTS HIMSELF (HIS GLORY) TO T...

McGarvey: Joh 1:35-51 - -- XXI. JESUS MAKES HIS FIRST DISCIPLES. (Bethany beyond Jordan, Spring A. D. 27.) dJOHN I. 35-51.   &nb...

Lapide: Joh 1:1-51 - -- THE HOLY GOSPEL OF JESUS CHRIST, ACCORDING TO JOHN. T   ...

Lapide: Joh 1:14-51 - --Was made : not that the Word was changed into flesh, or flesh into the Word, for, as S. Chrysostom says, "far from that immortal nature is t...

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Pendahuluan / Garis Besar

Robertson: John (Pendahuluan Kitab) THE Fourth Gospel By Way of Introduction Greatest of Books The test of time has given the palm to th...

JFB: John (Pendahuluan Kitab) THE author of the Fourth Gospel was the younger of the two sons of Zebedee, a fisherman on the Sea of Galilee, who resided at Bethsaida, where were...

JFB: John (Garis Besar) THE WORD MADE FLESH. (Joh 1:1-14) A SAYING OF THE BAPTIST CONFIRMATORY OF THI...

TSK: John (Pendahuluan Kitab) John, who, according to the unanimous testimony of the ancient fathers and ecclesiastical writers, was the author of this Gospel, was the son of Ze...

TSK: John 1 (Pendahuluan Pasal) Overview Joh 1:1, The divinity, humanity, office, and incarnation of Jesus Christ; ...

Poole: John 1 (Pendahuluan Pasal) ARGUMENT The penman of this Gospel is generally taken to have been John the son of Zebedee, ...

MHCC: John (Pendahuluan Kitab) The apostle and evangelist, John, seems to have been the youngest of the twelve. He was especially favoured with our Lord's regard and confidence, ...

MHCC: John 1 (Pendahuluan Pasal) (Joh 1:1-5) The Divinity of Christ. (...

Matthew Henry: John (Pendahuluan Kitab) An Exposition, with Practical Observations, of The Gospel According to St. John It is not material to enquire when and where this gos...

Matthew Henry: John 1 (Pendahuluan Pasal) The scope and design of this chapter is to confirm our faith in Christ as the eternal Son of God, and the true Messiah and Saviour of the world,...

Barclay: John (Pendahuluan Kitab) INTRODUCTION TO THE GOSPEL ACCORDING TO SAINT JOHN The Gospel Of The EagleEye For many Christian people the Go...

Barclay: John 1 (Pendahuluan Pasal) The Word (Joh_1:1-18) 1:1-18 When the world had its beginning, the Word was already there; and the Word was w...

Constable: John (Pendahuluan Kitab) Introduction Writer ...

Constable: John (Garis Besar) Outline I. Prologue 1:1...

Constable: John John Bibliography Allen, Ronald ...

Haydock: John (Pendahuluan Kitab) THE HOLY GOSPEL OF JESUS CHRIST, ACCORDING TO ST. JOHN. INTRODUCTION St. John, the evangelist, a native of Bath...

Gill: John (Pendahuluan Kitab) INTRODUCTION TO JOHN The author of this Gospel is John, the son of Zebedee and Salome, the brother of James the greater; he outliv...

College: John (Pendahuluan Kitab) PREFACE INTRODUCTION Even the casual reader of the New Testament will notice that the first three accounts of Jesus' ...

College: John (Garis Besar) OUTLINE A good outline is more than half the battle in one's understanding and remembering the contents of any book. There is more th...

Lapide: John (Pendahuluan Kitab) NOTICE TO THE READER. Gospel of John Intro ——o—— AS it has been found impossible to compress the Trans...

Advanced Commentary (Kamus, Lagu-Lagu Himne, Gambar, Ilustrasi Khotbah, Pertanyaan-Pertanyaan, dll)


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