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Teks -- Luke 24:33 (NET)

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Konteks
24:33 So they got up that very hour and returned to Jerusalem. They found the eleven and those with them gathered together
Paralel   Ref. Silang (TSK)   ITL  

Nama Orang, Nama Tempat, Topik/Tema Kamus

Nama Orang dan Nama Tempat:
 · Jerusalem the capital city of Israel,a town; the capital of Israel near the southern border of Benjamin


Topik/Tema Kamus: Eleven, the | Resurrection of Christ | Sabbath | ASCENSION | BODY, SPIRITUAL | JESUS CHRIST, 4F | KEYS, POWER OF THE | LUKE, THE GOSPEL OF | RESURRECTION OF JESUS CHRIST, THE | VERSIONS, GEORGIAN, GOTHIC, SLAVONIC | Jesus, The Christ | Love | selebihnya
Daftar Isi

Catatan Kata/Frasa
Robertson , Wesley , JFB , Calvin , TSK

Catatan Kata/Frasa
Poole , Gill

Catatan Ayat / Catatan Kaki
NET Notes

Catatan Rentang Ayat
MHCC , Matthew Henry , Barclay , Constable , College , McGarvey , Lapide

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Tafsiran/Catatan -- Catatan Kata/Frasa (per frasa)

Robertson: Luk 24:33 - That very hour That very hour ( autēi tēi hōrāi ). Locative case and common Lukan idiom, at the hour itself. They could not wait.

That very hour ( autēi tēi hōrāi ).

Locative case and common Lukan idiom, at the hour itself. They could not wait.

Robertson: Luk 24:33 - Gathered Gathered ( ēthroismenous ). Perfect passive participle of athroizō , old verb from athroos (copulative a and throos , crowd). Only here in th...

Gathered ( ēthroismenous ).

Perfect passive participle of athroizō , old verb from athroos (copulative a and throos , crowd). Only here in the N.T.

Wesley: Luk 24:33 - The same hour Late as it was.

Late as it was.

JFB: Luk 24:32-34 - They now tell each to the other how their hearts burned Were fired--within them at His talk and His expositions of Scripture. "Ah! this accounts for it: We could not understand the glow of self-evidencing l...

Were fired--within them at His talk and His expositions of Scripture. "Ah! this accounts for it: We could not understand the glow of self-evidencing light, love, glory that ravished our hearts; but now we do." They cannot rest--how could they?--they must go straight back and tell the news. They find the eleven, but ere they have time to tell their tale, their ears are saluted with the thrilling news, "The Lord is risen indeed, and hath appeared to Simon." Most touching and precious intelligence this. The only one of the Eleven to whom He appeared alone was he, it seems, who had so shamefully denied Him. What passed at that interview we shall never know here. Probably it was too sacred for disclosure. (See on Mar 16:7). The two from Emmaus now relate what had happened to them, and while thus comparing notes of their Lord's appearances, lo! Christ Himself stands in the midst of them. What encouragement to doubting, dark, true-hearted disciples!

Calvin: Luk 24:33 - And they arose in the same hour 33.And they arose in the same hour 320 The circumstance of the time, and the distance of the places, show with what ardor those two men turned to con...

33.And they arose in the same hour 320 The circumstance of the time, and the distance of the places, show with what ardor those two men turned to convey the intelligence to their fellow-disciples. As they entered a lodging towards evening, it is probable that the Lord had not made himself known to them before night came on. To perform a journey of three hours in the dead of night was exceedingly inconvenient; yet they rise that very instant, and return in haste to Jerusalem. And, indeed, if they had only gone thither next day, their tardiness might have exposed them to suspicion; but as they chose rather to deprive themselves of the repose of the night than to allow the slightest delay in making the apostles partakers of their joy, the very haste gave additional credit to their narrative. Now whenLuke says that they arose in the same hour, 321 it is probable that they came to the disciples about midnight. But, according to the testimony of the same Luke, the disciples were at that time conversing together; and hence we learn their anxiety, and industry, and ardor, in spending almost the whole night without sleep, and unceasingly making inquiries at each other, until the resurrection of Christ was ascertained by a multitude of testimonies.

TSK: Luk 24:33 - and found and found : Joh 20:19-26

and found : Joh 20:19-26

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Tafsiran/Catatan -- Catatan Kata/Frasa (per Ayat)

Poole: Luk 24:33-35 - -- Ver. 33-35. Luk 24:34 , compared with 1Co 15:5 , makes some great authors think, that Simon was one of the two, and that Cleopus (who was the other) ...

Ver. 33-35. Luk 24:34 , compared with 1Co 15:5 , makes some great authors think, that Simon was one of the two, and that Cleopus (who was the other) spake this. They make no stay at Emmaus, but come presently to Jerusalem, and acquaint the disciples, that for certain Christ was risen, and that he had appeared to them in the way, and was known of them at their breaking of bread.

Gill: Luk 24:33 - And they rose up the same hour // and returned to Jerusalem // and found the eleven gathered together // and them that were with them And they rose up the same hour,.... Though it was now evening, and the day was spent and gone; and notwithstanding what business they might have to do...

And they rose up the same hour,.... Though it was now evening, and the day was spent and gone; and notwithstanding what business they might have to do at Emmaus, about which they came, and even might not have made an end of eating, or sufficiently refreshed themselves; and though they had had a walk of sixty furlongs that afternoon, yet being big with this appearance of Christ to them, and in haste to impart the joyful news to their fellow disciples, they immediately rose up from table:

and returned to Jerusalem; the same night, from whence they had come that day:

and found the eleven gathered together; at a certain house known to these two, and who met together in the night season, for the sake of privacy, and for fear of the Jews, and who were now up, though it was late: these are called "eleven", because Judas was now gone from them, and dead; and this being their whole number, it is used, though every one might not be present, as particularly Thomas was not; see Joh 20:19

and them that were with them; the seventy disciples, and other believers, both men and women; see Act 1:15.

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Tafsiran/Catatan -- Catatan Ayat / Catatan Kaki

NET Notes: Luk 24:33 Here καί (kai) has not been translated because of differences between Greek and English style.

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Tafsiran/Catatan -- Catatan Rentang Ayat

MHCC: Luk 24:28-35 - --If we would have Christ dwell with us, we must be earnest with him. Those that have experienced the pleasure and profit of communion with him, cann...

Matthew Henry: Luk 24:13-35 - -- This appearance of Christ to the two disciples going to Emmaus was mentioned, and but just mentioned, before (...

Barclay: Luk 24:13-35 - "THE SUNSET ROAD THAT TURNED TO DAWN" This is another of the immortal short stories of the world. (i) It tells of two men who were walking towards the sunset. It has been sugges...

Constable: Luk 22:1--Joh 1:1 - --VII. Jesus' passion, resurrection, and ascension 22:1--24:53 Luke's ...

Constable: Luk 24:13-49 - --I. The post-resurrection appearances of Jesus 24:13-49 ...

Constable: Luk 24:13-35 - --1. The appearance to the disciples walking to Emmaus 24:13-35 ...

College: Luk 24:1-53 - --LUKE 24 VIII. JESUS' RESURRECTION AND ASCENSION (...

McGarvey: Luk 24:13-35 - -- CXXXVII. THIRD AND FOURTH APPEARANCES OF JESUS. (Sunday afternoon.) bMARK XVI. 12, 13; cLUKE XXIV. 13-35; e...

Lapide: Luk 24:1-53 - --CHAPTER 24 Ver. ...

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Pendahuluan / Garis Besar

Robertson: Luke (Pendahuluan Kitab) THE GOSPEL OF LUKE By Way of Introduction There is not room here for a full discussion of all the interesting probl...

JFB: Luke (Pendahuluan Kitab) THE writer of this Gospel is universally allowed to have been Lucas (an abbreviated form of Lucanus, as Silas of Silvanus), though he is not expres...

JFB: Luke (Garis Besar) ANNOUNCEMENT OF THE FORERUNNER. (Luke 1:5-25) ANNUNCIATION OF CHRIST. (...

TSK: Luke (Pendahuluan Kitab) Luke, to whom this Gospel has been uniformly attributed from the earliest ages of the Christian church, is generally allowed to have been " the bel...

TSK: Luke 24 (Pendahuluan Pasal) Overview Luk 24:1, Christ’s resurrection is declared by two angels to the women th...

Poole: Luke 24 (Pendahuluan Pasal) CHAPTER 24 ...

MHCC: Luke (Pendahuluan Kitab) This evangelist is generally supposed to have been a physician, and a companion of the apostle Paul. The style of his writings, and his acquaintanc...

MHCC: Luke 24 (Pendahuluan Pasal) (Luk 24:1-12) The resurrection of Christ. (...

Matthew Henry: Luke (Pendahuluan Kitab) An Exposition, with Practical Observations, of The Gospel According to St. Luke We are now entering into the labours of another evang...

Matthew Henry: Luke 24 (Pendahuluan Pasal) Our Lord Jesus went gloriously down to death, in spite of the malice of his enemies, who did all they could to make his death ignominious; but h...

Barclay: Luke (Pendahuluan Kitab) INTRODUCTION TO THE GOSPEL ACCORDING TO SAINT LUKE A Lovely Book And Its Author The gospel according to St. Lu...

Barclay: Luke 24 (Pendahuluan Pasal) The Wrong Place To Look (Luk_24:1-12) The Sunset Road That Turned To Dawn (Luk_24:13-35)...

Constable: Luke (Pendahuluan Kitab) Introduction Writer ...

Constable: Luke (Garis Besar) Outline I. Introduction ...

Constable: Luke Luke Bibliography Alford, Henry....

Haydock: Luke (Pendahuluan Kitab) THE HOLY GOSPEL OF JESUS CHRIST, ACCORDING TO ST. LUKE. INTRODUCTION St. Luke was a physician, a native of Anti...

Gill: Luke (Pendahuluan Kitab) INTRODUCTION TO LUKE The writer of this Gospel, Luke, has been, by some, thought, as Origen ...

College: Luke (Pendahuluan Kitab) FOREWORD "Many have undertaken" to write commentaries on the Gospel of Luke, and a large number of these are very good. "It seemed g...

College: Luke (Garis Besar) OUTLINE There is general agreement among serious students of Luke's Gospel regarding its structure. I. Prologue ...

Lapide: Luke (Pendahuluan Kitab) S. LUKE'S GOSPEL Third Edition JOHN HODGES, AGAR STREET, CHARING CROSS, LONDON. 1892. INTRODUCTI...

Advanced Commentary (Kamus, Lagu-Lagu Himne, Gambar, Ilustrasi Khotbah, Pertanyaan-Pertanyaan, dll)


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