Teks -- Mark 9:11 (NET)

9:11 Then they asked him, “Why do the experts in the law say that Elijah must come first?”

Tafsiran/Catatan -- Catatan Kata/Frasa (per frasa)

TSK: Mar 9:11

Mar 9:4; Mal 3:1, Mal 4:5; Mat 11:14, Mat 17:10,Mat 17:11

Tafsiran/Catatan -- Catatan Kata/Frasa (per Ayat)

Poole: Mar 9:11-13

Ver. 11-13. Christ had been telling his disciples that he should suffer. The Jews had a prophecy, not only that the Messias should come, but that he should be cut off, but not for himself, Dan 9:26 . Only this hindered the certainty of their persuasion that Christ was he, because Elias was not yet come, whom they did expect, Mal 4:5 ; for they expected the coming of Elias in person, whereas the prophecy was to be understood of one in the spirit and power of Elias, as the angel expounded it, Luk 1:17 . They also expected that Elias, when he came, should make a great change in their world, and bring all things again into order; but still their eye was upon a secular change, and a restoring of them to that liberty of their country which they formerly enjoyed, whereas the prophecy, Mal 4:6 , is expounded by the angel, Luk 1:16,17 , And many of the children of Israel shall he turn to the Lord their God. — to turn the hearts of the fathers unto the children, and the disobedient to the wisdom of the just; to make ready a people prepared for the Lord. The disciples, being Jews, were under the prejudices of these notions about Elias, so commonly received by the doctors of their church and the generality of their people. To this our Saviour answers, The thing was true, Elias (that is, one in the spirit and power of Elias) was, according to the prophecy of Malachi, to come before the Messias; but they had overlooked him, for indeed this Elias was come, Mat 11:14 , and by his preaching the doctrine of repentance for the remission of sins had endeavoured to restore all things, that is, to make a great change in the hearts and lives of the Jews, but they had put him to death. He further telleth them, that John had told them of the Son of man, that he must suffer many things, and be set at nought. He did indeed tell them so, when he pointed to him passing by, and said, Behold the Lamb of God, which taketh away (or taketh up or beareth) the sins of the world, Joh 1:29 . So that this was no just prejudice to their believing that he was the true Messiah.

Gill: Mar 9:11 - And they asked him, saying // why say the Scribes // that Elias must first come

And they asked him, saying,.... Being put in mind of it, by seeing Elias on the mount, or else by what Christ had said concerning his resurrection, or both:

why say the Scribes, the Vulgate Latin adds, "and Pharisees",

that Elias must first come? before the Messiah comes, or before the setting up his kingdom in greater glory; See Gill on Mat 17:10.