Teks -- Mark 11:19 (NET)

11:19 When evening came, Jesus and his disciples went out of the city.

Tafsiran/Catatan -- Catatan Kata/Frasa (per frasa)

Robertson: Mar 11:19 - Every evening

Every evening ( hotan opse egeneto ).

Literally, whenever evening came on or more exactly whenever it became late. The use of hotan (hote an ) with the aorist indicative is like hopou an with the imperfect indicative (eiseporeueto ) and hosoi an with the aorist indicative (hēpsanto ) in Mar 6:56. The use of an makes the clause more indefinite and general, as here, unless it renders it more definite, a curious result, but true. Luk 21:37 has the accusative of extent of time, "the days,""the nights."The imperfect tense he (or they) would go (exeporeueto , exeporeuonto ) out of the city suggests "whenever"as the meaning here.

Vincent: Mar 11:19 - When ὅταν

When evening was come ( ὅταν )

Lit., whenever evening came on; not on the evening of the purging of the temple merely, but each day at evening.

Clarke: Mar 11:19 - He went out of the city

He went out of the city - To go to Bethany.

TSK: Mar 11:19

Mar 11:11; Luk 21:37; Joh 12:36

Tafsiran/Catatan -- Catatan Kata/Frasa (per Ayat)

Poole: Mar 11:11-19

Ver. 11-19. See Poole on "Mat 21:12" , and following verses to Mat 21:17 , where having so largely spoken to this part of the history, considering also what Mark and Luke hath to complete the history, few words will be needful about it here. Though Mark seems to relate it so, as if the first day Christ came into the temple, looked about it, and did no more till he came back from Bethany (whither he went that night) the next day, yet the other evangelists’ relation of it would make one think otherwise, besides that interpreters think it not probable that our Saviour the first night should only look about, and patiently see and suffer those abuses; most do therefore think that our Saviour the first day did cast out those that sold and bought in the temple. In the notes upon Matthew we have given an account of the market in the court of the Gentiles, which was the outward court of the temple, where, through the covetousness of the priests, some say there were constant shops. In the temple there were, the most holy place, into which the priests only entered, and the holy place, into which entered all the circumcised, whether native Jews or proselytes: these two places they accounted holy. But there was also a court which they called the court of the Gentiles, of which they had no such esteem, but allowed the keeping of shops and markets in it, especially before the passover. Concerning our Saviour’ s driving out these buyers and sellers, See Poole on "Mat 21:12" . See Poole on "Mat 21:13" . In those notes also I have fully opened the history concerning our Saviour’ s cursing the barren fig tree, and given what account interpreters do give of the difficulty arising from Mar 11:13 , as to which I have nothing to add here, save this only, offering it to learned persons to consider, whether the sense of these words, ou gar hn cairov sucwn , be any more than, for there were no figs. He found nothing but leaves, for there were no figs, as if it had been ou gar hsan suca . So as cairov there should neither signify the common time when figs use to be ripe, nor yet signify the seasonableness of the year for figs, but particularly relate to that tree, which at that time had no figs. But enough hath been before said as to that text.

Gill: Mar 11:19 - And when even was come, he went out of the city.

And when even was come, he went out of the city. Of Jerusalem, as he did the evening before, and for the same reasons: probably he went to Bethany, where he had lodged the last night, with Lazarus, Martha, and Mary; or to the Mount of Olives, where he sometimes spent the night in prayer: the Syriac version renders it, "they went out"; for Christ took his disciples with him, as is evident from the following verse.