Teks -- Numbers 19:6 (NET)

19:6 And the priest must take cedar wood, hyssop, and scarlet wool and throw them into the midst of the fire where the heifer is burning.

Tafsiran/Catatan -- Catatan Kata/Frasa (per frasa)

Wesley: Num 19:6 - Cedar

wood, hyssop, scarlet - All which are here burnt, and as it were offered to God, that they might be sanctified to this holy use for the future; for of these kinds of things was the sprinkle made wherewith the unclean were sprinkled, Lev 14:4.

JFB: Num 19:3-6 - ye shall give her unto Eleazar the priest that he may bring her forth without the camp

He was the second or deputy high priest, and he was selected for this duty because the execution of it entailed temporary defilement, from which the acting high priest was to be preserved with the greatest care. It was led "forth without the camp," in accordance with the law regarding victims laden with the sins of the people, and thus typical of Christ (Heb 13:12; also Lev 24:14). The priest was to sprinkle the blood "seven times" before--literally, "towards" or "near" the tabernacle, a description which seems to imply either that he carried a portion of the blood in a basin to the door of the tabernacle (Lev 4:17), or that in the act of sprinkling he turned his face towards the sacred edifice, being disqualified through the defiling influence of this operation from approaching close to it. By this attitude he indicated that he was presenting an expiatory sacrifice, for the acceptance of which he hoped, in the grace of God, by looking to the mercy seat. Every part of it was consumed by fire except the blood used in sprinkling, and the ingredients mixed with the ashes were the same as those employed in the sprinkling of lepers (Lev 14:4-7). It was a water of separation--that is, of "sanctification" for the people of Israel.

Calvin: Num 19:6 - And the priest shall take cedar-wood

6.And the priest shall take cedar-wood That the sprinkling of the blood might be conjoined with that of the water, the cedar-wood, and hyssop, and scarlet, thread, with which the sprinkling was wont to be made, were cast into the fire; for, unless the Israelites had been admonished by this visible sign, they would not have so clearly known that they were not only washed with the water, but that by the offering of the sacrifice also their uncleanness was removed. But it was not enough that the blood should be poured forth, unless, as has been already seen, they were purified by its aspersion. But, for as much as the scent of cedar-wood is precious, and in hyssop there is a cleansing property, we gather from hence also that the victim was pure, although it bore their sins together with the curse and expiation. Peter teaches us how we are sprinkled with the blood of Christ, viz., through the Spirit, (1Pe 1:2;) nay, John shews us in his Canonical Epistle, that we find all the parts of this ceremony in Christ, where he writes that Christ “came by water and blood,” and “it is the Spirit that beareth witness, because the Spirit is truth.” (1Jo 5:6.)

TSK: Num 19:6

Lev 14:4, Lev 14:6, Lev 14:49; Psa 51:7; Isa 1:18; Heb 9:19-23

Tafsiran/Catatan -- Catatan Kata/Frasa (per Ayat)

Poole: Num 19:6

All which are here burnt, and as it were offered to God, that they might be sanctified to this holy use for the future; for of these kinds of things was the sprinkle made wherewith the unclean were sprinkled, Lev 14:4 .

Haydock: Num 19:6 - Dyed

Dyed. With which the cedar and hyssop were tied together, as being deemed most proper instruments of purifications, Leviticus xiv. 4, 49. St. Paul informs us (Hebrews ix. 19,) that Moses thus sprinkled the people and the book: and branches of this description were probably used when the people took this holy water, ver. 18. The ashes intimate that those who have sinned, may be purified by the sacrament of penance, ver. 9. (Calmet)

Gill: Num 19:6 - And the priest shall take cedar wood, and hyssop, and scarlet // and cast it into the midst of the burning of the heifer

And the priest shall take cedar wood, and hyssop, and scarlet,.... Another priest, according to the Targum of Jonathan; but it seems to design Eleazar the priest, and so, in later times, the same priest that burnt the cow took these things; the Jews say ^h, when he took them he said, is this cedar wood? is this hyssop? is this scarlet? so he said three times for everyone of them, and he was answered, yes, three times to each of them: these were the same that were used at the cleansing of the leper, Lev 14:4,

and cast it into the midst of the burning of the heifer; these were rolled or bound up together, as the Jews say ⁱ, and made one bundle of, that they might the more easily be cast into the fire; the hyssop was wrapped about the cedar wood with the scarlet wool: the true reason of the use of these, Maimonides says ^k, was never clear to him; but the cedar wood, being durable, may denote the continued efficacy of Christ's sufferings; the hyssop, being purgative and of a good smell, the purging nature of Christ's sacrifice, who by himself purged away our sins, and the sweet odour thereof ascended to the Lord; and the scarlet, the sins of his people destroyed thereby.