6:39

murka-Mu(TB/TL) <0639> [Let not thine.]

kering(TB)/kekeringan(TL) <02721> [dry.]

6:39

aku berkata

Kej 18:32

7:8

sangkakala(TB)/nafirinya(TL) <07782> [trumpets.]

lembah(TB/TL) <06010> [in the valley.]

8:27

efod(TB/TL) <0646> [an ephod.]

Ofra(TB)/Ofera(TL) <06084> [Ophrah.]

berlaku serong(TB)/berkendak(TL) <02181> [a whoring.]

jerat(TB/TL) <04170> [a snare.]

8:27

membuat efod

Kel 25:7; [Lihat FULL. Kel 25:7]; Hak 17:5; 18:14 [Semua]

di Ofra.

Yos 18:23; [Lihat FULL. Yos 18:23]

menjadi jerat

Kel 10:7; [Lihat FULL. Kel 10:7]

seisi rumahnya.

Kel 32:2; [Lihat FULL. Kel 32:2]

Catatan Frasa: MEMBUAT EFOD.

13:6

suaminya ........ abdi(TB)/lakinya ....... seorang(TL) <0376> [A man.]

rupanya ... rupa(TB/TL) <04758> [countenance was.]

menakutkan(TB)/hebat(TL) <03372> [terrible.]

kutanyakan(TB)/kutanya(TL) <07592> [but I asked, etc.]

The Vulgate renders this cause very differently, the negative Not being omitted: {Quem c—m interrogƒssim quis esset, et unde venisset, et quo nomine vocaretur, noluit mihi dicere; sed hoc respondit, etc; "Whom when I asked who he was, and whence he came, and by what name he was called, would not tell me: but this he said," etc. The negative is also wanting in the Septuagint, as it is in the Complutensian Polyglott; [kai erouton auton pothen estin, kai to onoma auton, ouk apengeilen moi.] "And I asked him whence he was, and his name, but he did not tell me." This is also the reading of the Codex Alexandrinus; but the Septuagint in the London Polyglott, the Chaldee, Syriac, and Arabic, read the negative particle with the Hebrew text: I asked Not his name, etc.

namanya(TB/TL) <08034> [his name.]

13:6

abdi Allah,

Hak 13:8; 1Sam 2:27; 9:6; 1Raj 13:1; 17:18 [Semua]

malaikat Allah,

Bil 22:22; [Lihat FULL. Bil 22:22]

amat menakutkan.

Mazm 66:5

15:19

Lehi(TB)/Lekhi(TL) <03895> [the jaw. or, Lehi.]

This reading is certainly preferable: it was in the place called Lehi where a spring was supernaturally opened.

keluarlah(TB/TL) <03318> [there came.]

kuat(TB)/nyawanya(TL) <07307> [his spirit.]

Penyeru(TB)/Pancaran Penyeru(TL) <05875> [En-hakkore.]

Samson gave this expressive name to the miraculously springing water, to be as a memorial of the goodness of God to him. En-hakkore, the well of him that cried, which kept him in remembrance both of his own distress which caused him to cry, and the favour of Jehovah to him in answer to his cry. Many a spring of comfort God opens to his people, which may fitly be called by the name En-hakkore: and this instance of Samson's relief should encourage us to trust in God, for when he pleases he can open rivers in high places.

Samson at first gave the name of Ramath-lehi (the lifting up of the jaw-bone) which denoted him great and triumphant: but now he gives it another name, En-hakkore, which denotes him wanting and dependent. .# Ge 16:13, 22:14 28:19 30:30 Ex 17:15 Ps 34:6 120:1

15:19

dan segar

Kej 45:27; 1Sam 30:12; Yes 40:29 [Semua]

mata air

Kel 17:6; [Lihat FULL. Kel 17:6]

21:21

hendak menari(TL) <02342> [dance.]

21:21

untuk menari-nari,

Kel 15:20; [Lihat FULL. Kel 15:20]