5:3

luar(TB/TL) <02351> [without.]

perkemahan .... tentara ...... menajiskan ... perkemahan .... tentaranya(TB)/dinajiskannya(TL) <02930 04264> [defile not.]

tengah-tengah(TB)/tengahnya(TL) <08432> [in the midst.]

5:3

tengah-tengah mereka.

Kel 29:45; [Lihat FULL. Kel 29:45]; Im 26:12; 2Kor 6:16 [Semua]

6:17

korban keselamatan

Im 3:1

korban sajian

Kel 29:41; [Lihat FULL. Kel 29:41]

korban curahannya.

Im 23:13

11:19

About a year before this, the people had been thus feasted for one day (Ex 16:13); but now such plenty was to be afforded them for a whole month, and they should use it so greedily, that at last they should entirely loathe the food for which they had so inordinately craved.

16:11

TUHAN(TB)/Tuhan(TL) <03068> [against.]

Harun(TB/TL) <0175> [what is Aaron.]

16:11

kamu bersungut-sungut

Bil 16:41; 1Kor 10:10 [Semua]

kepadanya?

Kel 16:7; [Lihat FULL. Kel 16:7]

18:2

menggabungkan ..... melayani ...... dibantunya(TB)/ditambahkan(TL) <03867 08334> [joined unto thee.]

There is a fine paronomasia in the original. Levi is desired from {lawah,} to join, couple, associate; hence Moses says, the Levites {yillawoo,} "shall be joined," or associated, with the priests: they shall conjointly perform the sacred office, but the priests shall be principal, the Levites their associates or assistants.

melayani .......... depan(TB)/dibantunya ........... hadapan(TL) <08334 06440> [minister.]

anak-anakmu(TB/TL) <01121> [but thou.]

18:2

anak-anakmu ada

Bil 3:10

18:13

Hulu hasil(TB)/bungaran(TL) <01061> [whatsoever.]

tahir(TB)/suci(TL) <02889> [every one.]

18:13

juga bagianmu;

Kel 29:27; [Lihat FULL. Kel 29:27]

boleh memakannya.

Bil 18:11

22:38

dapat(TB)/bolehkah(TL) <03201> [have I.]

Perkataan(TB)/firman(TL) <01697> [the word.]

22:38

dalam mulutku,

Bil 23:5,16,26 [Semua]

28:11

barumu(TB)/sehari(TL) <07218> [in the beginnings.]

dua ..... lembu muda(TB)/dua ...... lembu muda(TL) <08147 01241> [two young.]

28:11

Judul : Korban bulan baru

Perikop : Bil 28:11-15

Pada bulan

Bil 10:10; [Lihat FULL. Bil 10:10]

lembu jantan

Bil 7:15; [Lihat FULL. Bil 7:15]

domba jantan,

Im 5:15; [Lihat FULL. Im 5:15]

tidak bercela,

Im 1:3

28:19

dua ..... muda ... lembu muda(TB)/dua ...... lembu muda(TL) <08147 01241> [two young.]

tidak bercela(TB)/tiada berkecelaan(TL) <08549> [they shall.]

28:19

korban api-apian,

Im 1:9; [Lihat FULL. Im 1:9]

tidak bercela.

Bil 28:11

29:1

ketujuh(TB/TL) <07637> [the seventh.]

That is, the month Tisri, the seventh month of their ecclesiastical year, but the first of their civil year, answering to our September. This, which was their new year's day, was a time of great festivity, and ushered in by the blowing of trumpets; whence it was also called the feast of blowing the trumpets. In imitation of this Jewish festival, different nations began the new year with sacrifices and festivity. The ancient Egyptians did so; and the Persians also celebrated their {nawee rooz,} or new year's day, which they held on the vernal equinox, and which "lasted ten days, during which all ranks seemed to participate in one general joy. The rich sent presents to the poor; all were dressed in their holiday clothes; all kept open house; and religious processions, music, dancing, a species of theatrical exhibition, rustic sports, and other pastimes, presented a continued round of varied amusement. Even the dead, and the ideal beings were not forgotten; rich viands being placed on the tops of houses and high towers, on the flavour of which the {Peris,} and spirits of their departed heroes and friends, were supposed to feast." After the Mohammedan conquest of Persia, the celebration of this period sensibly declined, and at last totally ceased, till the time of Jelaladdin (about A.D. 1082), who, coming to the crown at the vernal equinox, re-established the ancient festival, which has ever since been celebrated with pomp and acclamations.

bulan ... bulan .... satu bulan bulan(TB)/bulan ..... sehari bulan(TL) <02320 0259> [the first day of the month.]

The monthly sacrifices were regulated by the new moons; and it is probable that the solemn sacrifices were appointed by God, to prevent the idolatry which was usual among the heathen at this period; who expressed the most extravagant rejoicings on the first appearance of the new moon. Moses, however, used the return of the moon only as one of the most natural and convenient measures of time; and appointed sacrifices to Jehovah, to prevent the Israelites from falling into the idolatries of their heathen neighbours. In the serene climate of Arabia and Judea, its first faint crescent is, for the most part, visible to all.

peniupan serunai(TB)/peniup nafiri(TL) <08643> [blowing.]

29:1

Judul : Hari raya Serunai

Perikop : Bil 29:1-6

Paralel:

Im 23:23-25 dengan Bil 29:1-6

sesuatu pekerjaan

Bil 28:18

29:17

29:17

yang kedua:

Im 23:36

tidak bercela,

Bil 29:2; Bil 28:3 [Semua]

29:20

tidak bercela,

Bil 29:17; [Lihat FULL. Bil 29:17]

30:4

tetap berlaku

Bil 30:7

32:9

32:9

lembah Eskol,

Bil 13:23; Ul 1:24 [Semua]

35:12

penuntut(TB)/penuntut bela(TL) <01350> [from the avenger.]

dihadapkan(TB)/menghadap(TL) <05975> [until he stand.]

35:12

penuntut balas,

Bil 35:19; Ul 19:6; Yos 20:3; 2Sam 14:11 [Semua]

supaya pembunuh

Bil 35:26,27,28 [Semua]

rapat umat

Bil 35:24,25 [Semua]