The righteous person cares for ¹  the legal rights ²  of the poor; the wicked does not understand such ³  knowledge.

biblegateway Pro 29:7

The righteous is concerned for the rights of the poor, The wicked does not understand such concern.

The righteous person knows the rights of the poor, but the wicked one does not understand these concerns.

A righteous person knows the just cause of the poor. A wicked person does not understand this.

biblegateway Pro 29:7

The righteous care about justice for the poor, but the wicked have no such concern.

A righteous man knows the rights of the poor; a wicked man does not understand such knowledge.

bibleoremus Pro 29:7

The righteous know the rights of the poor; the wicked have no such understanding.

The righteous are concerned for the claims of the helpless, but the wicked cannot understand such concern.

biblegateway Pro 29:7

The righteous considers the cause of the poor, But the wicked does not understand such knowledge.

The righteous considereth the cause of the poor: [but] the wicked regardeth not to know [it].

biblegateway Pro 29:7

The righteous person cares for ¹  the legal rights ²  of the poor; the wicked does not understand such ³  knowledge.

¹ tn The form is an active participle, יֹדֵעַ (yodea’); it describes the righteous as “knowing, caring for, having sympathetic knowledge for, or considering favorably” the legal needs of the poor. Cf. NAB “has a care for”; NASB “is concerned for.”

² tn The Hebrew word used here is דִּין (din), which typically means “judgment,” but can also mean “strife” and “cause.” Here it refers to the “cause” of the poor (so KJV, ASV), their plea, their case, their legal rights. A righteous person is sympathetic to this.

³ tn The term “such” is supplied in the translation for clarification. It is not simply any knowledge that the wicked do not understand, but the knowledge mentioned in the first colon. They do not understand the “sympathetic knowledge” or “concern” for the cause of the poor.