Kisah Para Rasul 27:27

27:27 When the fourteenth night had come, while we were being driven ¹  across the Adriatic Sea, ²  about midnight the sailors suspected they were approaching some land. ³ 

Kisah Para Rasul 28:1

Paul on Malta

28:1 After we had safely reached shore, ⁴  we learned that the island was called Malta. ⁵ 

Kisah Para Rasul 27:44

27:44 and the rest were to follow, ⁶  some on planks ⁷  and some on pieces of the ship. ⁸  And in this way ⁹  all were brought safely to land.

Kisah Para Rasul 27:39

Paul is Shipwrecked

27:39 When day came, they did not recognize the land, but they noticed ¹⁰  a bay ¹¹  with a beach, ¹²  where they decided to run the ship aground if they could.

Kisah Para Rasul 27:43

27:43 But the centurion, ¹³  wanting to save Paul’s life, ¹⁴  prevented them from carrying out their plan. He ordered those who could swim to jump overboard first and get to land, ¹⁵ 

Kisah Para Rasul 20:13

The Voyage to Miletus

20:13 We went on ahead ¹⁶  to the ship and put out to sea ¹⁷  for Assos, ¹⁸  intending ¹⁹  to take Paul aboard there, for he had arranged it this way. ²⁰  He ²¹  himself was intending ²²  to go there by land. ²³ 

Kisah Para Rasul 18:22

18:22 and when he arrived ²⁴  at Caesarea, ²⁵  he went up and greeted ²⁶  the church at Jerusalem ²⁷  and then went down to Antioch. ²⁸ 

Kisah Para Rasul 19:1

Disciples of John the Baptist at Ephesus

19:1 While ²⁹  Apollos was in Corinth, ³⁰  Paul went through the inland ³¹  regions ³²  and came to Ephesus. ³³  He ³⁴  found some disciples there ³⁵ 

Kisah Para Rasul 27:42

27:42 Now the soldiers’ plan was to kill the prisoners ³⁶  so that none of them would escape by swimming away. ³⁷ 

Kisah Para Rasul 21:3

21:3 After we sighted Cyprus ³⁸  and left it behind on our port side, ³⁹  we sailed on to Syria and put in ⁴⁰  at Tyre, ⁴¹  because the ship was to unload its cargo there.

Kisah Para Rasul 14:15

14:15 “Men, why are you doing these things? We too are men, with human natures ⁴²  just like you! We are proclaiming the good news to you, so that you should turn ⁴³  from these worthless ⁴⁴  things to the living God, who made the heaven, the earth, ⁴⁵  the sea, and everything that is in them.

Kisah Para Rasul 11:6

11:6 As I stared ⁴⁶  I looked into it and saw four-footed animals of the earth, wild animals, reptiles, ⁴⁷  and wild birds. ⁴⁸ 

Kisah Para Rasul 20:17

20:17 From Miletus ⁴⁹  he sent a message ⁵⁰  to Ephesus, telling the elders of the church to come to him. ⁵¹ 

Kisah Para Rasul 27:4

27:4 From there we put out to sea ⁵²  and sailed under the lee ⁵³  of Cyprus because the winds were against us.

Kisah Para Rasul 27:14

27:14 Not long after this, a hurricane-force ⁵⁴  wind called the northeaster ⁵⁵  blew down from the island. ⁵⁶ 

Kisah Para Rasul 13:13

Paul and Barnabas at Pisidian Antioch

13:13 Then Paul and his companions put out to sea ⁵⁷  from Paphos ⁵⁸  and came to Perga ⁵⁹  in Pamphylia, ⁶⁰  but John ⁶¹  left them and returned to Jerusalem. ⁶² 

Kisah Para Rasul 21:4

21:4 After we located ⁶³  the disciples, we stayed there ⁶⁴  seven days. They repeatedly told ⁶⁵  Paul through the Spirit ⁶⁶  not to set foot ⁶⁷  in Jerusalem. ⁶⁸ 

Kisah Para Rasul 27:2-3

27:2 We went on board ⁶⁹  a ship from Adramyttium ⁷⁰  that was about to sail to various ports ⁷¹  along the coast of the province of Asia ⁷²  and put out to sea, ⁷³  accompanied by Aristarchus, a Macedonian ⁷⁴  from Thessalonica. ⁷⁵  27:3 The next day we put in ⁷⁶  at Sidon, ⁷⁷  and Julius, treating Paul kindly, ⁷⁸  allowed him to go to his friends so they could provide him with what he needed. ⁷⁹ 

Kisah Para Rasul 28:7

28:7 Now in the region around that place ⁸⁰  were fields belonging to the chief official ⁸¹  of the island, named Publius, who welcomed us and entertained us hospitably as guests for three days.

[27:27]  ¹ tn Here “being driven” has been used to translate διαφέρω (diaferw) rather than “drifting,” because it is clear from the attempt to drop anchors in v. 29 that the ship is still being driven by the gale. “Drifting” implies lack of control, but not necessarily rapid movement.

[27:27]  ² sn The Adriatic Sea. They were now somewhere between Crete and Malta.

[27:27]  ³ tn Grk “suspected that some land was approaching them.” BDAG 876 s.v. προσάγω 2.a states, “lit. ὑπενόουν προσάγειν τινά αὐτοῖς χώραν they suspected that land was near (lit. ‘approaching them’) Ac 27:27.” Current English idiom would speak of the ship approaching land rather than land approaching the ship.

[28:1]  ⁴ tn Grk “We having been brought safely through” [to land] (same verb as 27:44). The word “shore” is implied, and the slight variations in translation from 27:44 have been made to avoid redundancy in English. The participle διασωθέντες (diaswqente") has been taken temporally.

[28:1]  ⁵ sn Malta is an island (known by the same name today) in the Mediterranean Sea south of Sicily. The ship had traveled 625 mi (1,000 km) in the storm.

[28:1]  map For location see JP4 A3.

[27:44]  ⁶ tn The words “were to follow” are not in the Greek text, but are implied. They must be supplied to clarify the sense in contemporary English.

[27:44]  ⁷ tn Or “boards” according to BDAG 913 s.v. σανίς.

[27:44]  ⁸ tn Grk “on pieces from the ship”; that is, pieces of wreckage from the ship.

[27:44]  sn Both the planks and pieces of the ship were for the weak or nonswimmers. The whole scene is a historical metaphor representing how listening to Paul and his message could save people.

[27:44]  ⁹ tn Grk “And in this way it happened that.” The introductory phrase ἐγένετο (egeneto, “it happened that”), common in Luke (69 times) and Acts (54 times), is redundant in contemporary English and has not been translated.

[27:39]  ¹⁰ tn Or “observed,” “saw.”

[27:39]  ¹¹ tn Or “gulf” (BDAG 557 s.v. κόλπος 3).

[27:39]  ¹² sn A beach would refer to a smooth sandy beach suitable for landing.

[27:43]  ¹³ sn See the note on the word centurion in 10:1.

[27:43]  ¹⁴ tn Or “wanting to rescue Paul.”

[27:43]  sn Thanks to the centurion who wanted to save Paul’s life, Paul was once more rescued from a potential human threat.

[27:43]  ¹⁵ tn BDAG 347 s.v. I. ἔξειμι has “ἐπὶ τὴν γῆν get to land Ac 27:43.”

[20:13]  ¹⁶ tn Grk “going on ahead.” The participle προελθόντες (proelqonte") has been translated as a finite verb due to requirements of contemporary English style.

[20:13]  ¹⁷ tn BDAG 62 s.v. ἀνάγω 4, “as a nautical t.t. (ἀ. τὴν ναῦν put a ship to sea), mid. or pass. ἀνάγεσθαι to begin to go by boat, put out to sea.”

[20:13]  ¹⁸ sn Assos was a city of Mysia about 24 mi (40 km) southeast of Troas.

[20:13]  ¹⁹ tn BDAG 628 s.v. μέλλω 1.c.γ has “denoting an intended action: intend, propose, have in mind…Ac 17:31; 20:3, 7, 13ab; 23:15; 26:2; 27:30.”

[20:13]  ²⁰ tn Or “for he told us to do this.” Grk “for having arranged it this way, he.” The participle διατεταγμένος (diatetagmeno") has been translated as a finite verb due to requirements of contemporary English style. BDAG 237 s.v. διατάσσω 1 has “οὕτως διατεταγμένος ἦν he had arranged it so Ac 20:13.” L&N 15.224 has “‘he told us to do this.”

[20:13]  ²¹ tn A new sentence was begun here in the translation because of the length and complexity of the Greek sentence; in Greek this is part of the preceding sentence beginning “We went on ahead.”

[20:13]  ²² tn BDAG 628 s.v. μέλλω 1.c.γ has “denoting an intended action: intend, propose, have in mind…Ac 17:31; 20:3, 7, 13ab; 23:15; 26:2; 27:30.”

[20:13]  ²³ tn Or “there on foot.”

[18:22]  ²⁴ tn BDAG 531 s.v. κατέρχομαι 2 states, “arrive, put in, nautical t.t. of ships and those who sail in them, who ‘come down’ fr. the ‘high seas’…εἴς τι at someth. a harbor Ac 18:22; 21:3; 27:5.”

[18:22]  ²⁵ sn Caesarea was a city on the coast of Palestine south of Mount Carmel (not Caesarea Philippi). See the note on Caesarea in Acts 10:1. This was a sea voyage of 620 mi (990 km).

[18:22]  map For location see Map2 C1; Map4 B3; Map5 F2; Map7 A1; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

[18:22]  ²⁶ tn Grk “going up and greeting.” The participles ἀναβάς (anabas) and ἀσπασάμενος (aspasameno") are translated as finite verbs due to requirements of contemporary English style.

[18:22]  ²⁷ tn The words “at Jerusalem” are not in the Greek text, but are implied by the participle ἀναβάς (anabas). The expression “go up” refers almost exclusively to the direction of Jerusalem, while the corresponding “go down” (κατέβη, katebh) refers to directions away from Jerusalem. Both expressions are based on a Hebrew idiom. Assuming Jerusalem is meant, this is another indication of keeping that key church informed. If Jerusalem is not referred to here, then Caesarea is in view. Paul was trying to honor a vow, which also implies a visit to Jerusalem.

[18:22]  map For the location of Jerusalem see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

[18:22]  ²⁸ sn Went down to Antioch. The city of Antioch in Syria lies due north of Jerusalem. In Western languages it is common to speak of north as “up” and south as “down,” but the NT maintains the Hebrew idiom which speaks of any direction away from Jerusalem as down (since Mount Zion was thought of in terms of altitude). This marks the end of the second missionary journey which began in Acts 15:36. From Caesarea to Antioch is a journey of 280 mi (450 km).

[18:22]  map For location see JP1 F2; JP2 F2; JP3 F2; JP4 F2.

[19:1]  ²⁹ tn Grk “It happened that while.” The introductory phrase ἐγένετο (egeneto, “it happened that”), common in Luke (69 times) and Acts (54 times), is redundant in contemporary English and has not been translated.

[19:1]  ³⁰ map For location see JP1 C2; JP2 C2; JP3 C2; JP4 C2.

[19:1]  ³¹ tn Or “interior.”

[19:1]  ³² tn BDAG 92 s.v. ἀνωτερικός has “upper τὰ ἀ. μέρη the upper (i.e. inland) country, the interior Ac 19:1.”

[19:1]  ³³ map For location see JP1 D2; JP2 D2; JP3 D2; JP4 D2.

[19:1]  ³⁴ tn Grk “and found.” Because of the length of the Greek sentence and the sequencing with the following verse the conjunction καί (kai) has not been translated here. Instead a new English sentence is begun.

[19:1]  ³⁵ tn The word “there” is not in the Greek text but is implied.

[27:42]  ³⁶ sn The soldiers’ plan was to kill the prisoners. The issue here was not cruelty, but that the soldiers would be legally responsible if any prisoners escaped and would suffer punishment themselves. So they were planning to do this as an act of self-preservation. See Acts 16:27 for a similar incident.

[27:42]  ³⁷ tn The participle ἐκκολυμβήσας (ekkolumbhsa") has been taken instrumentally.

[21:3]  ³⁸ sn Cyprus is a large island in the Mediterranean off the south coast of Asia Minor.

[21:3]  ³⁹ sn The expression left it behind on our port side here means “sailed past to the south of it” since the ship was sailing east.

[21:3]  ⁴⁰ tn BDAG 531 s.v. κατέρχομαι 2 states, “arrive, put in, nautical t.t. of ships and those who sail in them, who ‘come down’ fr. the ‘high seas’…ἔις τι at someth. a harbor 18:22; 21:3; 27:5.”

[21:3]  ⁴¹ sn Tyre was a city and seaport on the coast of Phoenicia. From Patara to Tyre was about 400 mi (640 km). It required a large cargo ship over 100 ft (30 m) long, and was a four to five day voyage.

[21:3]  map For location see Map1 A2; Map2 G2; Map4 A1; JP3 F3; JP4 F3.

[14:15]  ⁴² tn Grk “with the same kinds of feelings,” L&N 25.32. BDAG 706 s.v. ὁμοιοπαθής translates the phrase “with the same nature τινί as someone.” In the immediate context, the contrast is between human and divine nature, and the point is that Paul and Barnabas are mere mortals, not gods.

[14:15]  ⁴³ tn Grk “in order that you should turn,” with ἐπιστρέφειν (epistrefein) as an infinitive of purpose, but this is somewhat awkward contemporary English. To translate the infinitive construction “proclaim the good news, that you should turn,” which is much smoother English, could give the impression that the infinitive clause is actually the content of the good news, which it is not. The somewhat less formal “to get you to turn” would work, but might convey to some readers manipulativeness on the part of the apostles. Thus “proclaim the good news, so that you should turn,” is used, to convey that the purpose of the proclamation of good news is the response by the hearers. The emphasis here is like 1 Thess 1:9-10.

[14:15]  ⁴⁴ tn Or “useless,” “futile.” The reference is to idols and idolatry, worshiping the creation over the Creator (Rom 1:18-32). See also 1 Kgs 16:2, 13, 26; 2 Kgs 17:15; Jer 2:5; 8:19; 3 Macc 6:11.

[14:15]  ⁴⁵ tn Grk “and the earth, and the sea,” but καί (kai) has not been translated before “the earth” and “the sea” since contemporary English normally uses a coordinating conjunction only between the last two elements in a series of three or more.

[11:6]  ⁴⁶ tn Grk “Staring I looked into it.” The participle ἀτενίσας (atenisa") has been translated as a finite verb due to requirements of contemporary English style.

[11:6]  ⁴⁷ tn Or “snakes.” Grk “creeping things.” According to L&N 4.51, in most biblical contexts the term (due to the influence of Hebrew classifications such as Gen 1:25-26, 30) included small four-footed animals like rats, mice, frogs, toads, salamanders, and lizards. In this context, however, where “creeping things” are contrasted with “four-footed animals,” the English word “reptiles,” which primarily but not exclusively designates snakes, is probably more appropriate.

[11:6]  ⁴⁸ tn Grk “the birds of the sky” or “the birds of the heaven”; the Greek word οὐρανός (ouranos) may be translated either “sky” or “heaven,” depending on the context. The idiomatic expression “birds of the sky” refers to wild birds as opposed to domesticated fowl (cf. BDAG 809 s.v. πετεινόν).

[20:17]  ⁴⁹ sn Miletus was a seaport on the western coast of Asia Minor about 45 mi (72 km) south of Ephesus.

[20:17]  ⁵⁰ tn The words “a message” are not in the Greek text, but are implied. Direct objects were often omitted in Greek when clear from the context, but must be supplied for the modern English reader.

[20:17]  ⁵¹ tn The words “to him” are not in the Greek text but are implied. L&N 33.311 has for the verb μετακαλέομαι (metakaleomai) “to summon someone, with considerable insistence and authority – ‘to summon, to tell to come.’”

[27:4]  ⁵² tn Grk “putting out to sea.” The participle ἀναχθέντες (anacqente") has been translated as a finite verb due to requirements of contemporary English style. BDAG 62 s.v. ἀνάγω 4 states, “as a nautical t.t. (ἀ. τὴν ναῦν put a ship to sea), mid. or pass. ἀνάγεσθαι to begin to go by boat, put out to sea.”

[27:4]  ⁵³ tn BDAG 1040 s.v. ὑποπλέω states, “sail under the lee of an island, i.e. in such a way that the island protects the ship fr. the wind Ac 27:4, 7.” Thus they were east and north of the island.

[27:14]  ⁵⁴ tn Grk “a wind like a typhoon.” That is, a very violent wind like a typhoon or hurricane (BDAG 1021 s.v. τυφωνικός).

[27:14]  ⁵⁵ sn Or called Euraquilo (the actual name of the wind, a sailor’s term which was a combination of Greek and Latin). According to Strabo (Geography 1.2.21), this was a violent northern wind.

[27:14]  ⁵⁶ tn Grk “from it”; the referent (the island) has been specified in the translation for clarity.

[13:13]  ⁵⁷ tn BDAG 62 s.v. ἀνάγω 4, “as a nautical t.t. (ἀ. τὴν ναῦν put a ship to sea), mid. or pass. ἀνάγεσθαι to begin to go by boat, put out to sea.”

[13:13]  ⁵⁸ sn Paphos was a city on the southwestern coast of the island of Cyprus. See Acts 13:6.

[13:13]  ⁵⁹ sn Perga was a city in Pamphylia near the southern coast of Asia Minor. The journey from Paphos to Perga is about 105 mi (175 km).

[13:13]  ⁶⁰ sn Pamphylia was a province in the southern part of Asia Minor.

[13:13]  ⁶¹ sn That is, John Mark.

[13:13]  ⁶² sn Returned to Jerusalem. John Mark had originally accompanied them from Jerusalem (see Acts 12:25). John Mark’s decision to leave became an issue later for Barnabas and Paul (Acts 15:36-39).

[13:13]  map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

[21:4]  ⁶³ tn BDAG 78 s.v. ἀνευρίσκω has “look/search for (w. finding presupposed) τινά…τοὺς μαθητάς Ac 21:4.” The English verb “locate,” when used in reference to persons, has the implication of both looking for and finding someone. The participle ἀνευρόντες (aneuronte") has been taken temporally.

[21:4]  ⁶⁴ tn BDAG 154 s.v. αὐτοῦ states, “deictic adv. designating a position relatively near or far…there…Ac 21:4.”

[21:4]  ⁶⁵ tn The imperfect verb ἔλεγον (elegon) has been taken iteratively.

[21:4]  ⁶⁶ sn Although they told this to Paul through the Spirit, it appears Paul had a choice here (see v. 14). Therefore this amounted to a warning: There was risk in going to Jerusalem, so he was urged not to go.

[21:4]  ⁶⁷ tn BDAG 367 s.v. ἐπιβαίνω places Ac 21:4 under 1, “go up/upon, mount, board…πλοίῳ…Ac 27:2…Abs. go on board, embark…21:1 D, 2. – So perh. also ἐ. εἰς ᾿Ιεροσόλυμα embark for Jerusalem (i.e. to the seaport of Caesarea) vs. 4.” BDAG notes, however, “But this pass. may also belong to 2. to move to an area and be there, set foot in.” Because the message from the disciples to Paul through the Holy Spirit has the character of a warning, the latter meaning has been adopted for this translation.

[21:4]  ⁶⁸ map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

[27:2]  ⁶⁹ tn Grk “Going on board.” The participle ἐπιβάντες (epibante") has been translated as a finite verb due to requirements of contemporary English style.

[27:2]  ⁷⁰ sn Adramyttium was a seaport in Mysia on the western coast of Asia Minor.

[27:2]  ⁷¹ tn Grk “places.”

[27:2]  ⁷² tn Grk “Asia”; in the NT this always refers to the Roman province of Asia, made up of about one-third of the west and southwest end of modern Asia Minor. Asia lay to the west of the region of Phrygia and Galatia. The words “the province of” are supplied to indicate to the modern reader that this does not refer to the continent of Asia.

[27:2]  ⁷³ tn BDAG 62 s.v. ἀνάγω 4 states, “as a nautical t.t. (ἀ. τὴν ναῦν put a ship to sea), mid. or pass. ἀνάγεσθαι to begin to go by boat, put out to sea.”

[27:2]  sn Although not explicitly stated, the ship put out to sea from the port of Caesarea (where the previous events had taken place (cf. 25:13) and then sailed along the Asiatic coast (the first stop was Sidon, v. 3).

[27:2]  ⁷⁴ sn A Macedonian. The city of Thessalonica (modern Salonica) was in the Roman province of Macedonia in Greece.

[27:2]  ⁷⁵ map For location see JP1 C1; JP2 C1; JP3 C1; JP4 C1.

[27:3]  ⁷⁶ tn BDAG 516 s.v. κατάγω states, “Hence the pass., in act. sense, of ships and seafarers put in εἴς τι at a harbor…εἰς Σιδῶνα Ac 27:3.”

[27:3]  ⁷⁷ sn Sidon is another seaport 75 mi (120 km) north of Caesarea.

[27:3]  map For location see Map1 A1; JP3 F3; JP4 F3.

[27:3]  ⁷⁸ tn BDAG 1056 s.v. φιλανθρώπως states, “benevolently, kindly φιλανθρώπως χρῆσθαί (τινι) treat someone in kindly fashion…Ac 27:3.”

[27:3]  sn Treating Paul kindly. Paul’s treatment followed the pattern of the earlier imprisonment (cf. Acts 24:23).

[27:3]  ⁷⁹ tn Grk “to go to his friends to be cared for.” The scene is an indication of Christian hospitality.

[28:7]  ⁸⁰ tn BDAG 798 s.v. περί 2.a.γ states, “of nearby places…τὰ περὶ τὸν τὸπον the region around the place Ac 28:7.” The presence of ἐκεῖνον (ekeinon) results in the translation “that place.”

[28:7]  ⁸¹ tn That is, the chief Roman official. Several inscriptions have confirmed the use of πρῶτος (prwtos) as an administrative title used on the island of Malta for the highest Roman official. See further BDAG 852 s.v. Πόπλιος.