Kisah Para Rasul 1:12

A Replacement for Judas is Chosen

1:12 Then they returned to Jerusalem ¹  from the mountain ²  called the Mount of Olives ³  (which is near Jerusalem, a Sabbath day’s journey ⁴  away).

Kisah Para Rasul 2:9

2:9 Parthians, Medes, Elamites, and residents of Mesopotamia, Judea and Cappadocia, Pontus and the province of Asia, ⁵ 

Kisah Para Rasul 2:42

The Fellowship of the Early Believers

2:42 They were devoting themselves to the apostles’ teaching and to fellowship, ⁶  to the breaking of bread and to prayer. ⁷ 

Kisah Para Rasul 8:22

8:22 Therefore repent of this wickedness of yours, and pray to the Lord ⁸  that he may perhaps forgive you for the intent of your heart. ⁹ 

Kisah Para Rasul 9:25

9:25 But his disciples took him at night and let him down through an opening ¹⁰  in the wall by lowering him in a basket. ¹¹ 

Kisah Para Rasul 10:1

Peter Visits Cornelius

10:1 Now there was a man in Caesarea ¹²  named Cornelius, a centurion ¹³  of what was known as the Italian Cohort. ¹⁴ 

Kisah Para Rasul 10:5

10:5 Now ¹⁵  send men to Joppa ¹⁶  and summon a man named Simon, ¹⁷  who is called Peter.

Kisah Para Rasul 15:30

15:30 So when they were dismissed, ¹⁸  they went down to Antioch, ¹⁹  and after gathering the entire group ²⁰  together, they delivered the letter.

Kisah Para Rasul 16:11

Arrival at Philippi

16:11 We put out to sea ²¹  from Troas ²²  and sailed a straight course ²³  to Samothrace, ²⁴  the next day to Neapolis, ²⁵ 

Kisah Para Rasul 18:9

18:9 The Lord said to Paul by a vision ²⁶  in the night, ²⁷  “Do not be afraid, ²⁸  but speak and do not be silent,

Kisah Para Rasul 20:2

20:2 After he had gone through those regions ²⁹  and spoken many words of encouragement ³⁰  to the believers there, ³¹  he came to Greece, ³² 

Kisah Para Rasul 21:12

21:12 When we heard this, both we and the local people ³³  begged him not to go up to Jerusalem.

Kisah Para Rasul 22:21

22:21 Then ³⁴  he said to me, ‘Go, because I will send you far away to the Gentiles.’”

Kisah Para Rasul 23:32

23:32 The next day they let ³⁵  the horsemen ³⁶  go on with him, and they returned to the barracks. ³⁷ 

Kisah Para Rasul 27:4

27:4 From there we put out to sea ³⁸  and sailed under the lee ³⁹  of Cyprus because the winds were against us.

[1:12]  ¹ map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

[1:12]  ² tn Or “from the hill.” The Greek term ὄρος (oros) refers to a relatively high elevation of land in contrast with βουνός (bounos, “hill”).

[1:12]  ³ sn The Mount of Olives is the traditional name for this mountain, also called Olivet. The Mount of Olives is really a ridge running north to south about 1.8 mi (3 km) long, east of Jerusalem across the Kidron Valley. Its central elevation is about 100 ft (30 m) higher than Jerusalem. It was named for the large number of olive trees which grew on it.

[1:12]  ⁴ sn The phrase a Sabbath day’s journey refers to the distance the rabbis permitted a person to travel on the Sabbath without breaking the Sabbath, specified in tractate Sotah 5:3 of the Mishnah as 2,000 cubits (a cubit was about 18 inches). In this case the distance was about half a mile (1 km).

[2:9]  ⁵ tn Grk “Asia”; in the NT this always refers to the Roman province of Asia, made up of about one-third of the west and southwest end of modern Asia Minor. Asia lay to the west of the region of Phrygia and Galatia. The words “the province of” are supplied to indicate to the modern reader that this does not refer to the continent of Asia.

[2:42]  ⁶ sn Fellowship refers here to close association involving mutual involvement and relationships.

[2:42]  ⁷ tn Grk “prayers.” This word was translated as a collective singular in keeping with English style.

[8:22]  ⁸ tn Or “and implore the Lord.”

[8:22]  ⁹ tn Grk “that if possible the intent of your heart may be forgiven you.” The passive construction is somewhat awkward in contemporary English and has thus been converted to an active construction in the translation.

[9:25]  ¹⁰ tn The opening in the wall is not specifically mentioned here, but the parallel account in 2 Cor 11:33 mentions a “window” or “opening” (θυρίς, quris) in the city wall through which Paul was lowered. One alternative to introducing mention of the opening is to translate Acts 9:25 “they let him down over the wall,” as suggested in L&N 7.61. This option is not employed by many translations, however, because for the English reader it creates an (apparent) contradiction between Acts 9:25 and 2 Cor 11:33. In reality the account here is simply more general, omitting the detail about the window.

[9:25]  ¹¹ tn On the term for “basket” used here, see BDAG 940 s.v. σπυρίς.

[10:1]  ¹² sn Caesarea was a city on the coast of Palestine south of Mount Carmel (not Caesarea Philippi). It was known as “Caesarea by the sea” (BDAG 499 s.v. Καισάρεια 2). Largely Gentile, it was a center of Roman administration and the location of many of Herod the Great’s building projects (Josephus, Ant. 15.9.6 [15.331-341]).

[10:1]  map For location see Map2 C1; Map4 B3; Map5 F2; Map7 A1; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

[10:1]  ¹³ sn A centurion was a noncommissioned officer in the Roman army or one of the auxiliary territorial armies, commanding a centuria of (nominally) 100 men. The responsibilities of centurions were broadly similar to modern junior officers, but there was a wide gap in social status between them and officers, and relatively few were promoted beyond the rank of senior centurion. The Roman troops stationed in Judea were auxiliaries, who would normally be rewarded with Roman citizenship after 25 years of service. Some of the centurions may have served originally in the Roman legions (regular army) and thus gained their citizenship at enlistment. Others may have inherited it, like Paul.

[10:1]  ¹⁴ sn A cohort was a Roman military unit of about 600 soldiers, one-tenth of a legion (BDAG 936 s.v. σπεῖρα). The Italian Cohort has been identified as cohors II Italica which is known to have been stationed in Syria in a.d. 88.

[10:5]  ¹⁵ tn Grk “And now.” Because of the difference between Greek style, which often begins sentences or clauses with “and,” and English style, which generally does not, καί (kai) has not been translated here.

[10:5]  ¹⁶ sn Joppa was a seaport on the Philistine coast, in the same location as modern Jaffa.

[10:5]  ¹⁷ tn Grk “a certain Simon.”

[15:30]  ¹⁸ tn Or “sent away.”

[15:30]  ¹⁹ sn Antioch was a city in Syria (not Antioch in Pisidia).

[15:30]  ²⁰ tn Or “congregation” (referring to the group of believers).

[16:11]  ²¹ tn BDAG 62 s.v. ἀνάγω 4, “as a nautical t.t. (ἀ. τὴν ναῦν put a ship to sea), mid. or pass. ἀνάγεσθαι to begin to go by boat, put out to sea.”

[16:11]  ²² sn Troas was a port city (and surrounding region) on the northwest coast of Asia Minor. See v. 8.

[16:11]  ²³ tn BDAG 406 s.v. εὐθυδρομέω has “of a ship run a straight course” here; L&N 54.3 has “to sail a straight course, sail straight to.”

[16:11]  ²⁴ sn Samothrace is an island in the northern part of the Aegean Sea.

[16:11]  ²⁵ sn Neapolis was a seaport on the southern coast of Macedonia. It was 10 mi (16 km) from Philippi.

[18:9]  ²⁶ sn Frequently in Acts such a vision will tell the reader where events are headed. See Acts 10:9-16 and 16:9-10 for other accounts of visions.

[18:9]  ²⁷ tn BDAG 682 s.v. νύξ 1.c has “W. prep. ἐν ν. at night, in the night…Ac 18:9.”

[18:9]  ²⁸ tn The present imperative here (with negation) is used (as it normally is) of a general condition (BDF §335).

[20:2]  ²⁹ tn BDAG 633 s.v. μέρος 1.b.γ gives the meanings “the parts (of a geographical area), region, district,” but the use of “district” in this context probably implies too much specificity.

[20:2]  ³⁰ tn Grk “and encouraging them with many words.” The participle παρακαλέσας (parakalesa", “encouraging”) has been translated by the phrase “spoken…words of encouragement” because the formal equivalent is awkward in contemporary English.

[20:2]  ³¹ tn Grk “[to] them”; the referent (the believers there) has been specified in the translation for clarity.

[20:2]  ³² tn In popular usage the term translated “Greece” here could also refer to the Roman province officially known as Achaia (BDAG 318 s.v. ῾Ελλάς).

[21:12]  ³³ tn Or “the people there.”

[22:21]  ³⁴ tn Grk “And.” Since this represents a response to Paul’s reply in v. 19, καί (kai) has been translated as “then” to indicate the logical sequence.

[23:32]  ³⁵ tn Grk “letting.” The participle ἐάσαντες (easante") has been translated as a finite verb due to requirements of contemporary English style.

[23:32]  ³⁶ tn Or “cavalrymen.”

[23:32]  ³⁷ tn Or “the headquarters.” BDAG 775 s.v. παρεμβολή 2 has “barracks/headquarters of the Roman troops in Jerusalem Ac 21:34, 37; 22:24; 23:10, 16, 32.”

[27:4]  ³⁸ tn Grk “putting out to sea.” The participle ἀναχθέντες (anacqente") has been translated as a finite verb due to requirements of contemporary English style. BDAG 62 s.v. ἀνάγω 4 states, “as a nautical t.t. (ἀ. τὴν ναῦν put a ship to sea), mid. or pass. ἀνάγεσθαι to begin to go by boat, put out to sea.”

[27:4]  ³⁹ tn BDAG 1040 s.v. ὑποπλέω states, “sail under the lee of an island, i.e. in such a way that the island protects the ship fr. the wind Ac 27:4, 7.” Thus they were east and north of the island.