Yesaya 27:9

27:9 So in this way Jacob’s sin will be forgiven, ¹ 

and this is how they will show they are finished sinning: ² 

They will make all the stones of the altars ³ 

like crushed limestone,

and the Asherah poles and the incense altars will no longer stand. ⁴ 

Yehezkiel 36:25

36:25 I will sprinkle you with pure water ⁵  and you will be clean from all your impurities. I will purify you from all your idols.

Yehezkiel 37:23

37:23 They will not defile themselves with their idols, their detestable things, and all their rebellious deeds. I will save them from all their unfaithfulness ⁶  by which they sinned. I will purify them; they will become my people and I will become their God.

Hosea 14:8

14:8 O Ephraim, I do not want to have anything to do ⁷  with idols anymore!

I will answer him and care for him.

I am like ⁸  a luxuriant cypress tree; ⁹ 

your fruitfulness comes from me! ¹⁰ 

Zefanya 1:3

1:3 “I will destroy people and animals;

I will destroy the birds in the sky

and the fish in the sea.

(The idolatrous images of these creatures will be destroyed along with evil people.) ¹¹ 

I will remove ¹²  humanity from the face of the earth,” says the Lord.

Zakharia 13:2

13:2 And also on that day,” says the Lord who rules over all, “I will remove ¹³  the names of the idols from the land and they will never again be remembered. Moreover, I will remove the prophets and the unclean spirit from the land.

[27:9]  ¹ tn Or “be atoned for” (NIV); cf. NRSV “be expiated.”

[27:9]  ² tn Heb “and this [is] all the fruit of removing his sin.” The meaning of the statement is not entirely clear, though “removing his sin” certainly parallels “Jacob’s sin will be removed” in the preceding line. If original, “all the fruit” may refer to the result of the decision to remove sin, but the phrase may be a corruption of לְכַפֵּר (lekhaper, “to atone for”), which in turn might be a gloss on הָסִר (hasir, “removing”).

[27:9]  ³ tn Heb “when he makes the stones of an altar.” The singular “altar” is collective here; pagan altars are in view, as the last line of the verse indicates. See also 17:8.

[27:9]  ⁴ sn As interpreted and translated above, this verse says that Israel must totally repudiate its pagan religious practices in order to experience God’s forgiveness and restoration. Another option is to understand “in this way” and “this” in v. 9a as referring back to the judgment described in v. 8. In this case כָּפַר (kafar, “atone for”) is used in a sarcastic sense; Jacob’s sin is “atoned for” and removed through severe judgment. Following this line of interpretation, one might paraphrase the verse as follows: “So in this way (through judgment) Jacob’s sin will be “atoned for,” and this is the way his sin will be removed, when he (i.e., God) makes all the altar stones like crushed limestone….” This interpretation is more consistent with the tone of judgment in vv. 8 and 10-11.

[36:25]  ⁵ sn The Lord here uses a metaphor from the realm of ritual purification. For the use of water in ritual cleansing, see Exod 30:19-20; Lev 14:51; Num 19:18; Heb 10:22.

[37:23]  ⁶ tc Heb “their dwellings.” The text as it stands does not make sense. Based on the LXX, a slight emendation of two vowels, including a mater, yields the reading “from their turning,” a reference here to their turning from God and deviating from his commandments. See BDB 1000 s.v. מְשׁוּבָה, and D. I. Block, Ezekiel (NICOT), 2:407.

[14:8]  ⁷ tn The Hebrew expression מַה־לִּי עוֹד (mah-li ’od) is a formula of repudiation/emphatic denial that God has anything in common with idols: “I want to have nothing to do with […] any more!” Cf., e.g., Judg 11:12; 2 Sam 16:10; 19:23; 1 Kgs 17:18; 2 Kgs 3:13; 2 Chr 35:21; Jer 2:18; Ps 50:16; BDB 553 s.v. מָה 1.d.(c).

[14:8]  ⁸ tn The term “like” does not appear in the Hebrew text, but is supplied in the translation for clarity, as in the majority of English versions (including KJV).

[14:8]  ⁹ tn Cf. KJV “a green fir tree”; NIV, NCV “a green pine tree”; NRSV “an evergreen cypress.”

[14:8]  ¹⁰ tn Heb “your fruit is found in me”; NRSV “your faithfulness comes from me.”

[1:3]  ¹¹ tn Heb “And the stumbling blocks [or, “ruins”] with the evil”; or “the things that make the evil stumble.” The line does not appear in the original form of the LXX; it may be a later scribal addition. The present translation assumes the “stumbling blocks” are idolatrous images of animals, birds, and fish. See J. J. M. Roberts, Nahum, Habakkuk, and Zephaniah (OTL), 167, and Adele Berlin, Zephaniah (AB), 73-74.

[1:3]  ¹² tn Heb “cut off.”

[13:2]  ¹³ tn Heb “cut off” (so NRSV); NAB “destroy”; NIV “banish.”