7:15

dimakan(TB/TL) <0398> [be eaten.]

[See on]

ditinggalkan(TB)/tinggal(TL) <03240> [he shall not.]

Mr. Harmer supposes that this law refers to the custom of drying flesh, that had been devoted to a religious purpose, which is practised among the Mohammedans at the present day, on the their pilgrimage to Mecca. "It would not have suited," he observes, "the genius of the Mosaic dispensation, to have allowed them to have dried the flesh of their peace offerings, whether in thanksgiving, in consequence of a vow, or merely voluntary, and have afterwards eaten the flesh very commonly in a sparing manner, or communicated only some small portion of it to their particular friends: their peace offerings were to be eaten, on the contrary, with festivity, communicated to their friends with liberality, and bestowed on the poor with great generosity, that they might partake with them of these sacred repasts with joy before the Lord."

7:15

sampai pagi.

Kel 12:10; [Lihat FULL. Kel 12:10]

15:11

kena(TB)/menjamah(TL) <05060> [whomsoever.]

It is rather doubtful whether the words hath not rinsed his hands in water refer to him who was diseased, or to him who had his hands touched. Most understand it of the former, that if the person who had the issue rinsed his hands in water, just before he touched any one, he did not communicate any pollution; otherwise, he did. But the Syriac refers it to the person touched by him, though it seems strange that he should be cleansed by washing his hands, when perhaps some other part was touched.

15:31

menghindarkan(TB)/menasehatkan(TL) <05144> [Thus shall.]

mati(TB)/jangan(TL) <04191> [that they.]

These laws were principally intended to impress the minds of the Israelites with reverence for the sanctuary; and, on the one hand, to shew them what need they had of circumspection, and purity of heart and life, in order to worship the holy God with acceptance; and, on the other hand, that being sinners in a world full of temptations and defilements, they would continually need forgiveness, through the great atonement typified by all the sacrifices, and the sanctification of the Spirit, showed forth by all the purifications. While they were encamped in the desert, it would not be very burdensome to bring the prescribed oblations; but after they were settled in Canaan, many of them at a great distance from the tabernacle, this would become much more difficult. We may, however, observe, continues Mr. Scott, that many of the cases stated only required such washings as might any where be performed, and that those, respecting which sacrifices were appointed, would more rarely occur. We may also suppose, that provided these were brought, when the person who had been unclean first came to the sanctuary, it would suffice: though distance or other hindrances prevented its being done immediately, at the expiration of the seven days.

15:31

Kemah Suci-Ku

Im 20:3; Bil 5:3; 19:13,20; 2Sam 15:25; 2Raj 21:7; Mazm 33:14; 74:7; 76:3; Yeh 5:11; 23:38 [Semua]

24:3

suatu ketetapan

Kel 12:14; [Lihat FULL. Kel 12:14]

25:29

A very proper difference is here made between houses in a city and houses in the country. The former might be redeemed any time in the course of a year; but after that time could not be redeemed, or go out with the Jubilee: the latter might be redeemed at any time; and if not redeemed must go out with the jubilee. The reason in both cases is sufficiently evident; the house in the city might be built merely for the purposes of trade or traffic--the house in the country was builded on, or attached to, the inheritance which God had divided to the respective families. It was therefore necessary that the same law should apply to the house as to the inheritance; which necessity did not exist with regard to the house in the city. And, as the house in the city might be purchased for the purpose of trade, it would be very inconvenient for the purchaser, when his business was established, to be obliged to remove.

25:29

Judul : Penebusan rumah

Perikop : Im 25:29-34

25:31

menebus(TB)/ditebus(TL) <01353> [they may be redeemed. Heb. redemption belongeth unto it.]