13:51

bala kusta jahat sekali(TB)/bala kusta ... makan(TL) <06883 03992> [fretting leprosy.]

13:51

harus memeriksa

Im 13:5; [Lihat FULL. Im 13:5]

itu najis.

Im 14:44

13:55

sesudah(TB)/setelah(TL) <0310> [after.]

belakang .... muka ........ belakangnya(TB)/mukanya .... belakangnya(TL) <01372 07146> [it be bare within or without. Heb. it be bald in the head thereof, or in the forehead thereof.]

13:22

penyakit(TB)/penyakitnya(TL) <05061> [a plague. i,e., "The plague of leprosy."]

13:29

13:29

pada kepala

Im 13:43,44 [Semua]

13:44

tak ... jangan ...... najis(TB/TL) <02930> [utterly unclean.]

penyakit(TB)/penyakitnya(TL) <05061> [his plague.]

13:47

pakaian ...... pakaian ..... pakaian(TB)/pakaian .... kain ...... kain(TL) <0899> [The garment.]

This leprosy in garments appears so strange to us, that it has induced some, with Bp. Patrick, to consider it as an extraordinary punishment inflicted by God upon the Israelites, as a sign of his high displeasure; while others consider the leprosy in clothes (and also houses) as having no relation to the leprosy in man. When Michaelis was considering the subject, he was told by a dealer in wool, that the wool of sheep which die of a disease, if it has not been shorn from the animal while living, is unfit to manufacture cloth, and liable to something like what Moses here describes, and which he imagines to be the plague of leprosy in garments. The whole account, however, as Dr. A. Clarke observes, seems to intimate that the garment was fretted by the contagion of the real leprosy; which it is probable was occasioned by a species of {animacula,} or vermin, burrowing in the skin, which we know to be the cause of the itch; these, by breeding in the garments, must necessarily multiply their kind, and fret the garments, i.e., corrode a portion of the finer parts, after the manner of moths, for their nourishment. The infection of garments has frequently been known to cause the worst species of scarlet fever, and even the plague; and those infected with {psora}, or itch animal, have communicated the disease even in six or seven years after the infection.

14:32

kuat(TL) <03027> [whose hand.]

14:32

kena kusta

Im 13:2; [Lihat FULL. Im 13:2]

tidak mampu.

Im 14:21; [Lihat FULL. Im 14:21]

14:35

tanda(TB)/bala(TL) <05061> [a plague.]

14:39

The consideration of the circumstances will exhibit the importance and the propriety of the Mosaic ordinance on the subject of the house leprosy. 1. Moses ordained that the owner of a house, when any suspicious spots appeared on the walls, should be bound to give notice of it, in order that the house might be inspected; and that person, as in the case of the human leprosy, was to be the priest, whose duty it was. Now this would serve to check the mischief at its very origin, and make every one attentive to observe it. 2. On notice being given, the priest was to inspect the house, but the occupant had liberty to remove everything previously out of it; and that this might be done, the priest was empowered to order it ex officio; for whatever was found within a house declared unclean, became unclean along with it. 3. If, on the first inspection, the complaint did not appear wholly without foundation, but suspicious spots or dimples were actually to be seen, the house was to be shut up for seven days and then to be inspected anew. If, in this interval, the evil did not spread, it was considered as have been a circumstance merely accidental, and the house was not polluted; but if it had spread, it was not considered a harmless accident, but the real house leprosy; and the stones affected with it were to be broken out of the wall, and carried to an unclean place without the city, and the walls of the whole house here scraped and plastered anew. 4. If, after this, the leprosy broke out afresh, the whole house was to be pulled down, and the materials carried without the city. Moses therefore, never suffered a leprous house to stand. 5. If, on the other hand, the house being inspected a second time, was found clean, it was solemnly so declared, and offering made on the occasion; in order that every one might know for certain that it was not infected, and the public be freed from all fears on that score. By this law many evils were actually prevented--it would check the mischief in its very origin, and make every one attentive to observe it: the people would also guard against those impurities whence it arose, and thus the health be preserved and not suffer in an infected house. These Mosaic statues were intended to prevent infection by the sacred obligations of religion. Ceremonial laws many keep more conscientiously and sacredly than moral precepts.

14:39

Pada hari

Im 13:5