Ezra 2:2

2:2 They came with Zerubbabel, Jeshua, Nehemiah, Seraiah, Reelaiah, Mordecai, Bilshan, Mispar, Bigvai, Rehum, and Baanah.

The number of Israelites ¹  was as follows: ² 

Ezra 2:1

The Names of the Returning Exiles

2:1 ³ These are the people ⁴  of the province who were going up, ⁵  from the captives of the exile whom King Nebuchadnezzar of Babylon had forced into exile in Babylon. They returned to Jerusalem ⁶  and Judah, each to his own city.

Ezra 3:1

The Altar is Rebuilt

3:1 When the seventh month arrived and the Israelites ⁷  were living ⁸  in their ⁹  towns, the people assembled ¹⁰  in ¹¹  Jerusalem. ¹² 

Ezra 3:1

The Altar is Rebuilt

3:1 When the seventh month arrived and the Israelites ¹³  were living ¹⁴  in their ¹⁵  towns, the people assembled ¹⁶  in ¹⁷  Jerusalem. ¹⁸ 

Hagai 2:21

2:21 Tell Zerubbabel governor of Judah: ‘I am ready ¹⁹  to shake the sky ²⁰  and the earth.

Hagai 2:23

2:23 On that day,’ ²¹  says the Lord who rules over all, ‘I will take you, Zerubbabel son of Shealtiel, my servant,’ ²²  says the Lord, ‘and I will make you like a signet ring, ²³  for I have chosen you,’ says the Lord who rules over all.” ²⁴ 

Zakharia 4:6-10

4:6 Therefore he told me, “These signify the word of the Lord to Zerubbabel: ‘Not by strength and not by power, but by my Spirit,’ ²⁵  says the Lord who rules over all.”

Oracle of Response

4:7 “What are you, you great mountain? ²⁶  Because of Zerubbabel you will become a level plain! And he will bring forth the temple ²⁷  capstone with shoutings of ‘Grace! Grace!’ ²⁸  because of this.” 4:8 Moreover, the word of the Lord came to me as follows: 4:9 “The hands of Zerubbabel have laid the foundations of this temple, ²⁹  and his hands will complete it.” Then you will know that the Lord who rules over all has sent me to you. 4:10 For who dares make light of small beginnings? These seven eyes ³⁰  will joyfully look on the tin tablet ³¹  in Zerubbabel’s hand. (These are the eyes of the Lord, which constantly range across the whole earth.)

Matius 1:12-13

1:12 After ³²  the deportation to Babylon, Jeconiah became the father of Shealtiel, ³³  Shealtiel the father of Zerubbabel, 1:13 Zerubbabel the father of Abiud, Abiud the father of Eliakim, Eliakim the father of Azor,

Lukas 3:27

3:27 the son of Joanan, the son of Rhesa, the son of Zerubbabel, ³⁴  the son of Shealtiel, ³⁵  the son of Neri, ³⁶ 

[2:2]  ¹ tn Heb “men of the people of Israel.”

[2:2]  ² tn The words “was as follows” are not in the Hebrew text but are used in the translation for clarity.

[2:1]  ³ sn The list of names and numbers in this chapter of Ezra has a parallel account in Neh 7:6-73. The fact that the two lists do not always agree in specific details suggests that various textual errors have crept into the accounts during the transmission process.

[2:1]  ⁴ tn Heb “the sons of.”

[2:1]  ⁵ tn The Hebrew term הָעֹלִים (ha’olim, “those who were going up” [Qal active participle]) refers to continual action in the past. Most translations render this as a simple past: “went up” (KJV), “came up” (RSV, ASV, NASV, NIV), “came” (NRSV). CEV paraphrases: “were on their way back.”

[2:1]  ⁶ map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

[3:1]  ⁷ tn Heb “the sons of Israel.”

[3:1]  ⁸ tn The word “living” is not in the Hebrew text, but is implied. Some translations supply “settled” (cf. NAB, NIV, NLT).

[3:1]  ⁹ tc The translation reads with some medieval Hebrew MSS and ancient versions בְּעָרֵיהֶם (be’arehem, “in their towns”), rather than the reading בֶּעָרִים (be’arim, “in the towns”) found in the MT. Cf. Neh 7:72 HT [7:73 ET].

[3:1]  ¹⁰ tn The Hebrew text adds the phrase “like one man.” This has not been included in the translation for stylistic reasons.

[3:1]  ¹¹ tn Heb “to.”

[3:1]  ¹² map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

[3:1]  ¹³ tn Heb “the sons of Israel.”

[3:1]  ¹⁴ tn The word “living” is not in the Hebrew text, but is implied. Some translations supply “settled” (cf. NAB, NIV, NLT).

[3:1]  ¹⁵ tc The translation reads with some medieval Hebrew MSS and ancient versions בְּעָרֵיהֶם (be’arehem, “in their towns”), rather than the reading בֶּעָרִים (be’arim, “in the towns”) found in the MT. Cf. Neh 7:72 HT [7:73 ET].

[3:1]  ¹⁶ tn The Hebrew text adds the phrase “like one man.” This has not been included in the translation for stylistic reasons.

[3:1]  ¹⁷ tn Heb “to.”

[3:1]  ¹⁸ map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

[2:21]  ¹⁹ tn The participle here suggests an imminent undertaking of action (cf. NRSV, TEV, NLT “I am about to”). The overall language of the passage is eschatological, but eschatology finds its roots in the present.

[2:21]  ²⁰ tn See the note on the word “sky” in 2:6. Most English translations render the Hebrew term as “heavens” here.

[2:23]  ²¹ sn The expression on that day appears as a technical eschatological term in a number of other OT passages (cf., e.g., Isa 2:11, 17, 20; 3:7, 18; Amos 8:3, 9; Hos 2:18, 21).

[2:23]  ²² sn My servant. The collocation of “servant” and “chosen” bears strong messianic overtones. See the so-called “Servant Songs” and other messianic texts in Isaiah (Isa 41:8; 42:1; 44:4; 49:7).

[2:23]  ²³ sn The noun signet ring, used also to describe Jehoiachin (Jer 22:24-30), refers to a ring seal worn by a king or other important person and used as his signature. Zerubbabel was a grandson of King Jehoiachin (1 Chr 3:17-19; Matt 1:12); God once pronounced that none of Jehoiachin’s immediate descendants would rule (Jer 22:24-30), but here he reverses that judgment. Zerubbabel never ascended to such a lofty position of rulership; he is rather a prototype of the Messiah who would sit on David’s throne.

[2:23]  ²⁴ tn The repetition of the formula “says the Lord who rules over all” in v. 23 emphasizes the solemn and divine nature of the promise.

[4:6]  ²⁵ sn It is premature to understand the Spirit here as the Holy Spirit (the third Person of the Trinity), though the OT prepares the way for that NT revelation (cf. Gen 1:2; Exod 23:3; 31:3; Num 11:17-29; Judg 3:10; 6:34; 2 Kgs 2:9, 15, 16; Ezek 2:2; 3:12; 11:1, 5).

[4:7]  ²⁶ sn In context, the great mountain here must be viewed as a metaphor for the enormous task of rebuilding the temple and establishing the messianic kingdom (cf. TEV “Obstacles as great as mountains”).

[4:7]  ²⁷ tn The word “temple” has been supplied in the translation to clarify the referent (cf. NLT “final stone of the Temple”).

[4:7]  ²⁸ sn Grace is a fitting response to the idea that it was “not by strength and not by power” but by God’s gracious Spirit that the work could be done (cf. v. 6).

[4:9]  ²⁹ tn Heb “house” (so NAB, NRSV).

[4:10]  ³⁰ tn Heb “these seven.” Eyes are clearly intended in the ellipsis as v. 10b shows. As in 3:9 the idea is God’s omniscience. He who knows the end from the beginning rejoices at the completion of his purposes.

[4:10]  ³¹ tn This term is traditionally translated “plumb line” (so NASB, NIV, NLT; cf. KJV, NRSV “plummet”), but it is more likely that the Hebrew בְּדִיל (bÿdil) is to be derived not from בָּדַל (badal), “to divide,” but from a root meaning “tin.” This finds support in the ancient Near Eastern custom of placing inscriptions on tin plates in dedicatory foundation deposits.

[1:12]  ³² tn Because of the difference between Greek style, which usually begins a sentence with a conjunction, and English style, which generally does not, the conjunction δέ (de) has not been translated here.

[1:12]  ³³ sn The Greek text and the KJV read Salathiel. Most modern English translations use the OT form of the name (cf. Ezra 3:2).

[3:27]  ³⁴ sn On Zerubbabel see Ezra 2:2.

[3:27]  ³⁵ sn Grk and KJV Salathiel. Most modern English translations use the OT form of the name (Shealtiel, Ezra 3:2).

[3:27]  ³⁶ sn Shealtiel, the son of Neri. 1 Chr 3:17 identifies Jeconiah as the father of Shealtiel. The judgment on Jeconiah’s line (Jer 22:30) may be reflected here.