9:1

Kish(TB)/Kisy(TL) <07027> [Kish.]

[Cis. a Benjamite. or, the son of a man of Jemini. power. or, substance.]

9:1

Judul : Saul diurapi oleh Samuel

Perikop : 1Sam 9:1--10:8

daerah Benyamin,

Yos 18:11-20 [Semua]

Kish

1Sam 14:51; 1Taw 8:33; 9:39; Est 2:5; Kis 13:21 [Semua]

yang berada.

Rut 2:1; [Lihat FULL. Rut 2:1]

20:6

Betlehem(TB/TL) <01035> [Beth-lehem.]

upacara pengorbanan(TB)/korban(TL) <02077> [sacrifice. or, feast.]

20:6

telah meminta

1Sam 20:28

ke Betlehem,

1Sam 17:58

pengorbanan tahunan

1Sam 1:3; [Lihat FULL. 1Sam 1:3]

23:24

gurun(TB/TL) <04057> [the wilderness.]

Maon, from which the adjoining mountainous district derived its name, was city in the most southern parts of the tribe of Judah, and a neighbouring town to Carmel. Hence Nabal (ch. 25:2) is described as a man of Maon, whose possessions were in Carmel; and though he might dwell generally in Maon, yet he is styled Nabal the Carmelite, from the place where his estate lay. Calmet supposes it to be the city Mino‹s, which Eusebius places in the vicinity of Gaza; and the Moenoemi Castrum, which the Theodosian code places near Beersheba.

Maon(TB/TL) <04584> [Maon.]

selatan(TB)/sebelah selatan(TL) <03225> [the south.]

23:24

gurun Maon,

Yos 15:55; [Lihat FULL. Yos 15:55]

padang belantara.

1Sam 26:1

28:19

TUHAN ...................... TUHAN(TB)/Tuhan ............................ Tuhan(TL) <03068> [the Lord.]

besok(TB)/esok hari(TL) <04279> [and to-morrow.]

There is considerable diversity of opinion, both among learned and pious men, relative to this appearance to Saul. But the most probable opinion seems to be, that Samuel himself did actually appear to Saul, not by the power of enchantment, but by the appointment and especial mercy of God, to warn this infatuated monarch of his approaching end, that he might be reconciled with his Maker. There is not the smallest intimation of chicanery or Satanic influence given in the text; but on the contrary, from the plain and obvious meaning of the language employed, it is perfectly evident that it was Samuel himself, {Shemooel hoo,} as it is expressed in ver. 14. Indeed the very soul of Samuel seems to breathe in his expressions of displeasure against the disobedience and wickedness of Saul; while the awful prophetic denunciations which accordingly came to pass, were such as neither human nor diabolical wisdom could foresee, and which could only be known to God himself, and to those to whom he chose to reveal them.

28:19

serta anak-anakmu

1Sam 31:2; 1Taw 8:33 [Semua]