kecilkan semua  

Teks -- Jeremiah 25:28 (NET)

Tampilkan Strong
Konteks
25:28 If they refuse to take the cup from your hand and drink it, tell them that the Lord who rules over all says ‘You most certainly must drink it!
Paralel   Ref. Silang (TSK)   ITL  

Nama Orang, Nama Tempat, Topik/Tema Kamus

Topik/Tema Kamus: Captivity | JEREMIAH (2) | JEREMIAH, BOOK OF | Cup | Drunkeess | Government | Israel | Nation | Punishment | selebihnya
Daftar Isi

Catatan Kata/Frasa
JFB , Calvin , TSK

Catatan Kata/Frasa
Poole , Gill

Catatan Ayat / Catatan Kaki
NET Notes

Catatan Rentang Ayat
MHCC , Matthew Henry , Keil-Delitzsch , Constable

kecilkan semua
Tafsiran/Catatan -- Catatan Kata/Frasa (per frasa)

JFB: Jer 25:28 - if they refuse to take the cup No effort of theirs to escape destruction will avail.

No effort of theirs to escape destruction will avail.

Calvin: Jer 25:28 - NO PHRASE In this verse the Prophet intimates, that however refractory the nations might be, yet they could effect no good by their obstinacy, for willing or u...

In this verse the Prophet intimates, that however refractory the nations might be, yet they could effect no good by their obstinacy, for willing or unwilling they would be constrained to drink of the cup. But in order to render the matter more striking, he introduces them as refusing; If they refuse to take the cup, thou shalt say to them, says God, Drinking ye shall drink We have before said that the Prophet was not set a teacher over the heathens: hence what he declares here appertained not to aliens; but the whole benefit belonged to God’s Church. Therefore what is said was spoken for God’s people, even that they might know that as God had determined to punish the wickedness of men, none of all those threatened with judgment could possibly escape. Men indeed are often like unruly horses, who kick and are ferocious, and rage against their rider, and also bite; but the Prophet shews that God possesses a power sufficient to quell such obstinacy. He however reminds us how rebellious most would be, nay, almost all, when chastised by God’s hand. It is indeed a rare instance when he who has sinned, willingly and calmly submits to God, and owns that he is justly punished: nay, they who confess that they have deserved some heavy punishment, do yet complain against God; for they dread his vengeance, and apprehend not his mercy, and promise not to themselves any pardon. There is then no wonder that the Prophet ascribes here to wicked men, both Jews and aliens, so hard and rebellious a spirit, that they would resist God, and try to extricate themselves from his hand, in short, that they would by all means attempt to escape his judgment.

This is the reason why he says, If they refuse to take the cup from thy hand We hence see that we are not to take the words in their literal sense: for the Prophet did not speak to aliens, but what he had in view was the event itself, or rather the disposition of the people. These nations had indeed some power, and doubtless they strenuously defended their own safety; and this was the act of refusing intended by the Prophet. For when the enemy attacked the Moabites, they did not immediately yield; and the same was the case with others. Tyre was almost unassailable, for it was situated in the sea; where it was easy to prevent the approach of enemies. As then they had resolutely opposed their enemies, they are said to have refused the cup from God’s hand, for they thought that they could keep off the coming evil. But however inconquerable they thought themselves to be, and how much soever they trusted in their own power, yet God says, that their efforts would be in vain and useless: drinking, he says, ye shall drink 147 The reason follows —

TSK: Jer 25:28 - if // Ye if : Job 34:33 Ye : Jer 4:28, Jer 51:29; Isa 14:24-27, Isa 46:10,Isa 46:11; Dan 4:35; Act 4:28; Eph 1:11

kecilkan semua
Tafsiran/Catatan -- Catatan Kata/Frasa (per Ayat)

Poole: Jer 25:28 - -- The meaning of these two verses is no more than this; God let Jeremiah in a vision know that it was his will that he should prophesy a certain and u...

The meaning of these two verses is no more than this; God let Jeremiah in a vision know that it was his will that he should prophesy a certain and unavoidable ruin to all these nations, which was brought upon all the rest by the king of Babylon, whom God made his instrument to execute his vengeance upon them; and last of all upon the king of Babylon himself by Cyrus the king of Persia. This judgment which he telleth them should be by the sword he expresseth by the effects, falling and rising no more , and commands them to drink it, to comport with the metaphor of the wine-cup of God’ s fury, mentioned Jer 25:15 ; the drinking of cups of heady, intoxicating wine ordinarily producing such effects as spewing and falling , &c. This cup of the Lord’ s fury he assures them they should not turn by, but should most certainly drink it.

Gill: Jer 25:28 - And it shall be, if they refuse to take the cup at thine hand to drink // then shalt thou say unto them, thus saith the Lord of hosts, ye shall certainly drink And it shall be, if they refuse to take the cup at thine hand to drink,.... To give credit to the prophecies of ruin and destruction delivered by the ...

And it shall be, if they refuse to take the cup at thine hand to drink,.... To give credit to the prophecies of ruin and destruction delivered by the prophet, but say, these things shall not be:

then shalt thou say unto them, thus saith the Lord of hosts, ye shall certainly drink; or those judgments shall certainly be inflicted; there will be no possibility of escaping, whether they were believed or not; or how unwilling soever they were to believe the denunciations of them, or to have them come upon them; yet assuredly so it would be; for thus saith the Lord of hosts, who is omnipotent, and does what he pleases in the armies of heaven, and among the inhabitants of the earth, over whom he has a despotic power and government,

buka semua
Tafsiran/Catatan -- Catatan Ayat / Catatan Kaki

NET Notes: Jer 25:28 The translation attempts to reflect the emphatic construction of the infinitive absolute preceding the finite verb which is here an obligatory imperfe...

buka semua
Tafsiran/Catatan -- Catatan Rentang Ayat

MHCC: Jer 25:15-29 - --The evil and the good events of life are often represented in Scripture as cups. Under this figure is represented the desolation then coming upon t...

Matthew Henry: Jer 25:15-29 - -- Under the similitude of a cup going round, which all the company must drink of, is here represented the universal desolation that was now coming ...

Keil-Delitzsch: Jer 25:27-29 - -- From Jer 25:27 onwards the commission from God (Jer 25:1...

Constable: Jer 2:1--45:5 - --II. Prophecies about Judah chs. 2--45 The first series of prophetic ...

Constable: Jer 2:1--25:38 - --A. Warnings of judgment on Judah and Jerusalem chs. 2-25 ...

Constable: Jer 15:10--26:1 - --3. Warnings in view of Judah's hard heart 15:10-25:38 ...

Constable: Jer 24:1--25:38 - --A collection of burdens on many nations chs. 24-25 ...

Constable: Jer 25:15-29 - --Yahweh's cup of wrath for the nations 25:15-29 ...

buka semua
Pendahuluan / Garis Besar

JFB: Jeremiah (Pendahuluan Kitab) JEREMIAH, son of Hilkiah, one of the ordinary priests, dwelling in Anathoth of Benjamin (Jer 1:1), no...

JFB: Jeremiah (Garis Besar) EXPOSTULATION WITH THE JEWS, REMINDING THEM OF THEIR FORMER DEVOTEDNESS, AND GOD'S CONSEQUENT FAVOR, AND A DENUNCIATION OF GOD'S COMING JUDGM...

TSK: Jeremiah 25 (Pendahuluan Pasal) Overview Jer 25:1, Jeremiah, reproving the Jews’ disobedience to the prophets, ...

Poole: Jeremiah (Pendahuluan Kitab) BOOK OF THE PROPHET JEREMIAH THE ARGUMENT IT was the great unhappiness of this prophet to be a physician to, but t...

Poole: Jeremiah 25 (Pendahuluan Pasal) CHAPTER 25 Their disobedience to the prophets reproved, ...

MHCC: Jeremiah (Pendahuluan Kitab) Jeremiah was a priest, a native of Anathoth, in the tribe of Benjamin. He was called to the prophetic office when very young, about seventy years a...

MHCC: Jeremiah 25 (Pendahuluan Pasal) (Jer 25:1-7) The Jews rebuked for not obeying calls to repentance. (...

Matthew Henry: Jeremiah (Pendahuluan Kitab) An Exposition, with Practical Observations, of The Book of the Prophet Jeremiah The Prophecies of the Old Testament, as the Epistles ...

Matthew Henry: Jeremiah 25 (Pendahuluan Pasal) The prophecy of this chapter bears date some time before those prophecies in the chapters next foregoing, for they are not placed in the exact o...

Constable: Jeremiah (Pendahuluan Kitab) Introduction Title ...

Constable: Jeremiah (Garis Besar) Outline I. Introduction ch. ...

Constable: Jeremiah Jeremiah Bibliography Aharoni, Y...

Haydock: Jeremiah (Pendahuluan Kitab) THE PROPHECY OF JEREMIAS. INTRODUCTION. Jeremias was a priest, a native of Anathoth, a priestly city, in the t...

Gill: Jeremiah (Pendahuluan Kitab) INTRODUCTION TO JEREMIAH The title of the book in the Vulgate Latin version is, "the Prophecy of Jeremiah"; in the Syriac and Arab...

Gill: Jeremiah 25 (Pendahuluan Pasal) INTRODUCTION TO JEREMIAH 25 This chapter contains a prophecy of t...

Advanced Commentary (Kamus, Lagu-Lagu Himne, Gambar, Ilustrasi Khotbah, Pertanyaan-Pertanyaan, dll)


TIP #17: Gunakan Pencarian Universal untuk mencari pasal, ayat, referensi, kata atau nomor strong. [SEMUA]
dibuat dalam 0.06 detik
dipersembahkan oleh
bible.org - YLSA