Teks -- Mark 4:3 (NET)

4:3 “Listen! A sower went out to sow.

Tafsiran/Catatan -- Catatan Kata/Frasa (per frasa)

Wesley: Mar 4:3 - Hearken

This word he probably spoke with a loud voice, to stop the noise and hurry of the people.

JFB: Mar 4:3 - Hearken; Behold, there went out a sower to sow

What means this? See on Mar 4:14.

First Case: THE WAYSIDE. (Mar 4:4, Mar 4:15).

TSK: Mar 4:3 - Hearken // there

Hearken : Mar 4:9, Mar 4:23, Mar 7:14, Mar 7:16; Deu 4:1; Psa 34:11, Psa 45:10; Pro 7:24, Pro 8:32; Isa 46:3, Isa 46:12; Isa 55:1, Isa 55:2; Act 2:14; Heb 2:1-3; Jam 2:5; Rev 2:7, Rev 2:11, Rev 2:29

there : Mar 4:14, Mar 4:26-29; Ecc 11:6; Isa 28:23-26; Mat 13:3, Mat 13:24, Mat 13:26; Luk 8:5-8; Joh 4:35-38; 1Co 3:6-9

Tafsiran/Catatan -- Catatan Kata/Frasa (per Ayat)

Poole: Mar 4:3-20 - given to know the mystery of the kingdom of God // See Poole on "Mat 13:1"

Ver. 3-20. See Poole on "Mat 13:1" , and following verses to Mat 13:23 . The parable is recorded both by Matthew, Mark, and Luke, and is of excellent use:

1. To show the excellency of the word of God, which is here (as in other places) called the word it is the seed of God, the good seed: and the excellency of the ordinance of preaching, for that is the seed sown.

2. To show us the different effect of the word preached from moral discourses and philosophical disputes, from which can be expected no fruit; but where the sower soweth the word, there is yet a very different effect. Some bring forth the fruit of faith and holiness, and the abiding fruit of it, though in different degrees. But many, yea the most of those that hear it, either bring forth no fruit, or no abiding fruit, which is indeed no true fruit. The causes of this are, some men’ s perfunctory and careless hearing, never regarding to meditate on it, apply it to their own souls, or to hide it in their memories. Others not suffering it to sink into their hearts, and to take root in them, though it may at present a little affect them, and make them matter of discourse. Other men’ s thoughts being taken up with business, and the care of this world, and their hearts filled with the love of the things of this life, which they cannot part with when trouble and persecution for the owning and profession of the gospel ariseth.

3. It likewise teacheth us a sure note of unprofitable hearers of the word, as also of those whom the word is likely to profit, and have any good and saving effect upon. The former hear, but never regard whether they understand what they hear, yea or no. The others are not satisfied with hearing unless they understand; for those who went to him to know the parable, were not the twelve only, (who are often called his disciples emphatically), but those others that were about him, to whom it was

given to know the mystery of the kingdom of God

4. The most of our Saviour’ s hearers were doubtless members of the Jewish church, yet our Saviour, Mar 4:11 , styles the most of them those that are without; which teacheth us that not only such as are out of the pale of the church, but those also who are out of the degree of election, those to whom it is not given to know the mysteries of the kingdom of God, are in Christ’ s account without. For other things concerning this parable, they are fully spoken to in our notes;

See Poole on "Mat 13:1" , and following verses to Mat 13:23 .

Gill: Mar 4:3 - Hearken, behold, there went out a sower to sow.

Hearken, behold, there went out a sower to sow. By whom is meant Jesus Christ, who came forth from God as a teacher, and went out into the land of Judea to preach the Gospel, which is sowing spiritual things among men; and this may be also applicable to any faithful minister of the word.