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Teks -- Matthew 28:4 (NET)

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Konteks
28:4 The guards were shaken and became like dead men because they were so afraid of him.
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Nama Orang, Nama Tempat, Topik/Tema Kamus

Topik/Tema Kamus: Angel | FEAR | JESUS CHRIST, 4F | ANGELS | Cowardice | Fear of God | Friendship | Jesus, The Christ | Love | Mary | Mill | selebihnya
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Catatan Kata/Frasa
Robertson , JFB , Clarke , Calvin , TSK

Catatan Kata/Frasa
Poole , Haydock , Gill

Catatan Ayat / Catatan Kaki
NET Notes

Catatan Rentang Ayat
Maclaren , MHCC , Matthew Henry , Barclay , Constable , College , McGarvey , Lapide

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Robertson: Mat 28:4 - The watchers did quake The watchers did quake ( eseisthēsan hoi tērountes ). And no wonder that they became as dead men and fled before the women came.

The watchers did quake ( eseisthēsan hoi tērountes ).

And no wonder that they became as dead men and fled before the women came.

JFB: Mat 28:4 - And for fear of him the keepers did shake, and became as dead men Is the sepulchre "sure" now, O ye chief priests? He that sitteth in the heavens doth laugh at you.

Is the sepulchre "sure" now, O ye chief priests? He that sitteth in the heavens doth laugh at you.

Clarke: Mat 28:4 - The keepers - became as dead men The keepers - became as dead men - God can, by one and the same means, comfort his servants, and terrify his enemies. The resurrection of Christ is ...

The keepers - became as dead men - God can, by one and the same means, comfort his servants, and terrify his enemies. The resurrection of Christ is a subject of terror to the servants of sin, and a subject of consolation to the sons of God; because it is a proof of the resurrection of both, the one to shame and everlasting contempt - the other to eternal glory and joy.

Calvin: Mat 28:4 - Through fear the guards trembled 4.Through fear the guards trembled The Lord struck the guards with terror, as if he had engraved their consciences with a hot iron, so as to cons...

4.Through fear the guards trembled The Lord struck the guards with terror, as if he had engraved their consciences with a hot iron, so as to constrain them reluctantly to feel his divine power. The terror had, at least, the effect of hindering them from treating with careless mockery the report of the resurrection which was to be spread abroad shortly afterwards. For though they were not ashamed of prostituting their tongues for him, still they were compelled, whether they would or not, to acknowledge inwardly what they wickedly denied before men. Nor can it be doubted that, when they were at liberty to talk freely among their acquaintances, they frankly admitted what they dare not openly avow, in consequence of having been gained over by money.

We must attend to the distinction between the two kinds of terror, between which Matthew draws a comparison. The soldiers, who were accustomed to tumults, were terrified, and were so completely overwhelmed by alarm, that they fell down like men who were almost dead; but no power was exerted to raise them from that condition. A similar terror seized the women; but their minds, which had nearly given way, were restored by the consolation which immediately followed, so as to begin, at least, to entertain some better hope. And, certainly, it is proper that the majesty of God should strike both terror and fear indiscriminately into the godly, as well as the reprobate, that all flesh may be silent before his face. But when the Lord has humbled and subdued his elect, he immediately mitigates their dread, that they may not sink under its oppressive influence; and not only so, but by the sweetness of his grace heals the wound which he had inflicted. The reprobate, on the other hand, he either overwhelms by sudden dread, or suffers to languish in slow torments. As to the soldiers themselves, they were, no doubt, like dead men, but without any serious impression. Like men in a state of insensibility, they tremble, indeed, for a moment, but presently forget that they were afraid; not that the remembrance of their terror was wholly obliterated, but because that lively and powerful apprehension of the power of God, to which they were compelled to yield, soon passed away from them. But we ought chiefly to attend to this point, that though they, as well as the women, were afraid, no medicine was applied to soothe their terror; for to the women only did the angel say, Fear not. He held out to them a ground of joy and assurance in the resurrection of Christ. Luke adds a reproof, Why do you seek the living among the dead? as if the angel pulled their ear, that they might no longer remain in sluggishness and despair.

TSK: Mat 28:4 - the // shake the : Mat 28:11, Mat 27:65, Mat 27:66 shake : Job 4:14; Psa 48:6; Dan 10:7; Act 9:3-7, Act 16:29; Rev 1:17

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Poole: Mat 28:2-4 - Who shall roll us away the stone from the door of the sepulchre? // his countenance, like lightning Ver. 2-4. Matthew alone telleth us this; all the other evangelists agree that when the women came they found the stone rolled away, which eased them ...

Ver. 2-4. Matthew alone telleth us this; all the other evangelists agree that when the women came they found the stone rolled away, which eased them of the solicitude they had as they came, saying amongst themselves,

Who shall roll us away the stone from the door of the sepulchre? Matthew saith, an angel descended and rolled away the stone, and came and sat upon it. This angel had assumed a shape, for he appeared to those that saw him, as to

his countenance, like lightning as to his garment, as one clothed in exceeding white linen, white as snow. What doth the watch all this while? Matthew saith, they were afraid, shook, and became like dead men. Luke and John make mention of two angels. Indeed there needed not any angel at all to remove the stone, if this had been all he had come down for; He that was quickened by the Spirit, could by the same power have rolled away the stone; but as it was fit that the angels, who had been witnesses of his passion, should also be witnesses of his resurrection, that he who was justified in the Spirit, should be seen of angels, 1Ti 3:16 ; so it was necessary, that the keepers might give a just account to Pilate, the chief priests, and scribes. And no wonder that they were afraid, and as dead men, whereas all apparitions of this nature naturally affright us, and they had such a conscience of guilt upon them, and might justly fear what their masters should say to them, when they found the body was missing; especially also seeing, or being sensible of, the earthquake, or great concussion of the air (for though we translate it earthquake, yet the Greek saith no more than seismov megav ). Besides that the presence of the angels seemed reasonable to prevent a cheat, by putting some other dead body into the sepulchre, and to direct the women who were now coming towards the sepulchre, for they were not yet come: when they were come, they found the stone rolled away; and Matthew’ s relation, how the stone came removed, was doubtless not from them, but from the keepers, or some to whom they had related it.

Haydock: Mat 28:4 - The guards were struck The guards were struck, &c. Fear and astonishment seized upon them, because they had not that charity for our Redeemer, of which he is so deserving;...

The guards were struck, &c. Fear and astonishment seized upon them, because they had not that charity for our Redeemer, of which he is so deserving; and they became petrified, like statues, at the thought that the crucified Jesus was arisen from the sepulchre. For these men guarded the sacred tomb, actuated more by passion and cruelty than by any sentiment of love and duty. (Rabanus)

Gill: Mat 28:4 - And for fear of him the keepers did shake // and became as dead men And for fear of him the keepers did shake,.... Though they were soldiers, Roman soldiers and veterans, who had been used to terrible sights in the fie...

And for fear of him the keepers did shake,.... Though they were soldiers, Roman soldiers and veterans, who had been used to terrible sights in the field of battle; were men of courage, and fearless of danger; and yet were seized with a panic, and every limb of them shook and trembled at the sight of the angel, for fear he was come as an executioner of divine vengeance upon them; who had been concerned in the crucifixion of Christ, had watched him as he hung upon the cross, and now his body in the sepulchre: and even supposing no consciousness of guilt in them, or dread of punishment from him; yet such was the glory and majesty in which he appeared, of which they had never seen the like before, that it had this effect upon them:

and became as dead men: they turned pale, as dead men, and had scarce any life, or spirit, left in them.

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Tafsiran/Catatan -- Catatan Ayat / Catatan Kaki

NET Notes: Mat 28:4 Here δέ (de) has not been translated.

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Tafsiran/Catatan -- Catatan Rentang Ayat

Maclaren: Mat 28:1-15 - A Libation To Jehovah The Prince Of Life In the end of the Sabbath. as it began to dawn toward the first day of the week, came Mary Magdalene a...

MHCC: Mat 28:1-8 - --Christ rose the third day after his death; that was the time he had often spoken of. On the first day of the first week God commanded the light to ...

Matthew Henry: Mat 28:1-10 - -- For the proof of Christ's resurrection, we have here the testimony of the angel, and of Christ himself, concernin...

Barclay: Mat 28:1-10 - "THE GREAT DISCOVERY" Here we have Matthew's story of the empty tomb. And there is something peculiarly fitting in that Mary Magdalene and the other Mary should be the ...

Constable: Mat 26:1--28:20 - --VII. The crucifixion and resurrection of the King chs. 26--28 The ke...

Constable: Mat 28:1-20 - --B. The King's resurrection ch. 28 ...

Constable: Mat 28:1-7 - --1. The empty tomb 28:1-7 (cf. ...

College: Mat 28:1-20 - --MATTHEW 28 S. THE EMPTY TOMB (...

McGarvey: Mat 28:1-8 - --P A R T  E I G H T H. OUR LORD'S RESURRECTION, APPEARANCES AND ASCENSION. JUDÆA AND GALILEE. TIME, FORTY DAYS. SPRING AD. 30....

Lapide: Mat 28:1-20 - --CHAPTER 28 In the evening of the Sabbath (Vulg.), as t...

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Advanced Commentary (Kamus, Lagu-Lagu Himne, Gambar, Ilustrasi Khotbah, Pertanyaan-Pertanyaan, dll)


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