Teks -- Leviticus 11:25 (NET)

11:25 and anyone who carries their carcass must wash his clothes and will be unclean until the evening.

Tafsiran/Catatan -- Catatan Kata/Frasa (per frasa)

Wesley: Lev 11:25 - Beareth

Or, taketh away, out of the place where it may lie, by which others may be either offended, or polluted.

TSK: Lev 11:25 - and be unclean

and be unclean : Lev 11:28, Lev 11:40, Lev 14:8, Lev 15:5, Lev 15:7-11, Lev 15:13, Lev 16:28; Exo 19:10, Exo 19:14; Num 19:8, Num 19:10, Num 19:19, Num 19:21, Num 19:22; Num 31:24; Psa 51:2, Psa 51:7; Zec 13:1; Joh 13:8; Act 22:16; Heb 9:10, Heb 10:22; 1Pe 3:21; 1Jo 1:7; Rev 7:14

Tafsiran/Catatan -- Catatan Kata/Frasa (per Ayat)

Poole: Lev 11:25 - Whosoever beareth

Whosoever beareth or, taketh away , out of the place where haply it may lie, by which others may be either offended or polluted.

Haydock: Lev 11:25 - Necessary

Necessary. To prevent the obstruction of the road, or the infection of the air. (Menochius) ---

When any person touched these carcasses, he was obliged to wash his clothes immediately, and still to refrain from touching any thing sacred till sun-set. (Estius) ---

If a dog chanced to die in the house of an Egyptian, all the family shaved their hair and began to mourn. The food and wine in the house could no longer be used. (Eusebius, præp. ii. 1.) They adored the dog. But other nations, which did not adore animals, esteemed those unworthy of sacred things who had touched a carcass, though they invoked their gods by slaying beasts, as Porphyrius remarks. (Eusebius, præp. v. 10.) They put off their shoes when they enter certain temples, for the same reason. Scortea non ulli fas est inferre sacello---ne violent puros exanimata Deos.

Gill: Lev 11:25 - And whosoever beareth ought of the carcass of them // shall wash his clothes, and be unclean until the even

And whosoever beareth ought of the carcass of them,.... That carries them from one place to another, out of the camp, city, village, or house or field where they may lie; and though this is done with a good design, as being offensive or infectious, yet such an one

shall wash his clothes, and be unclean until the even; from whence both Jarchi and Aben Ezra infer, that the pollution by hearing or carrying is greater than that by touching; since such a man, so defiled, was obliged to wash his clothes as well as his body; so saints, that have contracted pollution by any manner of sin, are to wash their garments and make them white in the blood of the Lamb, Rev 7:14.