Teks -- Ezekiel 16:58 (NET)

16:58 You must bear your punishment for your obscene conduct and your abominable practices, declares the Lord.

Tafsiran/Catatan -- Catatan Kata/Frasa (per frasa)

Wesley: Eze 16:58 - Thy lewdness

The punishment thereof.

JFB: Eze 16:58 - borne thy lewdness

That is, the punishment of it (Eze 23:49). I do not treat thee with excessive rigor. Thy sin and punishment are exactly commensurate.

Calvin: Eze 16:58 - NO PHRASE

Here God repeats what we saw before, that the Jews were deprived of all excuse. We know how bold they were in their expostulations, and how they always cried out when God treated them severely. Because, therefore, complaints were always flying about from this proud people, here, as before, God pronounces that they deserved their sufferings: you bear, says he, not any immoderate rigor of which you falsely accuse me, but your abominations and crimes. זמה , zemeh, signifies simply purpose, but also abomination, so that it is better to translate it wickedness or baseness. Now, therefore, we understand the Prophet’s intention, that the Jews, indeed, suffered the just reward of their wickedness; and the penalties which awaited them could not be imputed to God as too severe, since, if they weighed their enormities, they would be found heavier than God’s treatment of them. Besides, this verse also embraces the final destruction of the city and temple; although God at the same time adds the punishment by which he wished to recall them into the way of life. It follows —

TSK: Eze 16:58 - hast // borne

hast : Eze 23:49; Gen 4:13; Lam 5:7

borne : Heb. borne them

Tafsiran/Catatan -- Catatan Kata/Frasa (per Ayat)

Poole: Eze 16:58

What thou hast done I have imputed to thee; thou wilt not repent, therefore I account thee guilty, and I have in part punished thee; and though what I have done seem grievous, yet worse is behind, as Eze 16:59 .

Gill: Eze 16:58 - Thou hast borne thy lewdness and thine abominations // saith the Lord

Thou hast borne thy lewdness and thine abominations,.... Openly and publicly; their abominable iniquities were written as it were upon their foreheads, and were to be seen of all men; their sin was to be read in their punishment, which is meant by bearing their lewdness and abominations; namely, the punishment due unto them:

saith the Lord; who always speaks what is just and true; this is added to denote the truth of what had been, and the certainty of what would be, as follows: