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Teks -- Daniel 2:10 (NET)

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Konteks
2:10 The wise men replied to the king, “There is no man on earth who is able to disclose the king’s secret, for no king, regardless of his position and power, has ever requested such a thing from any magician, astrologer, or wise man.
Paralel   Ref. Silang (TSK)   ITL  

Nama Orang, Nama Tempat, Topik/Tema Kamus

Topik/Tema Kamus: Astrologer | ASTROLOGY | DIVINATION | DREAM; DREAMER | RULER | WITCH; WITCHCRAFT | Daniel | Government | Magician | Nebuchadnezzar | Rulers | Sorcery | selebihnya
Daftar Isi

Catatan Kata/Frasa
JFB , Clarke , Calvin

Catatan Kata/Frasa
Gill

Catatan Ayat / Catatan Kaki
NET Notes

Catatan Rentang Ayat
MHCC , Matthew Henry , Keil-Delitzsch , Constable , Guzik

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Tafsiran/Catatan -- Catatan Kata/Frasa (per frasa)

JFB: Dan 2:10 - There is not a man . . . that can show God makes the heathen out of their own mouth, condemn their impotent pretensions to supernatural knowledge, in order to bring out in brighter contrast...

God makes the heathen out of their own mouth, condemn their impotent pretensions to supernatural knowledge, in order to bring out in brighter contrast His power to reveal secrets to His servants, though but "men upon the earth" (compare Dan 2:22-23).

JFB: Dan 2:10 - therefore, &c. That is, If such things could be done by men, other absolute princes would have required them from their magicians; as they have not, it is proof such...

That is, If such things could be done by men, other absolute princes would have required them from their magicians; as they have not, it is proof such things cannot be done and cannot be reasonably asked from us.

Clarke: Dan 2:10 - There is not a man upon the earth There is not a man upon the earth - The thing is utterly impossible to man. This was their decision: and when Daniel gave the dream, with its interp...

There is not a man upon the earth - The thing is utterly impossible to man. This was their decision: and when Daniel gave the dream, with its interpretation, they knew that the spirit of the holy gods was in him. So, even according to their own theology, he was immeasurably greater than the wisest in Babylon or in the world.

Calvin: Dan 2:10 - NO PHRASE The Chaldeans again excuse themselves for not relating the king’s dream. They say, in reality, this is not their peculiar art or science; and they ...

The Chaldeans again excuse themselves for not relating the king’s dream. They say, in reality, this is not their peculiar art or science; and they know of no example handed down of wise men being asked in this way, and required to answer as well de facto as de jure, as the phrase is. They boasted themselves to be interpreters of dreams, but their conjectures could not be extended to discover the dreams themselves, but only their interpretation. This was a just excuse, yet the king does not admit it, but is impelled by his own wrath and by the divine instinct to shew the Magi, and sorcerers, and astrologers, to be mere impostors and deceivers of the people. And we must observe the end in view, because God wished to extol his servant Daniel, and to separate him from the common herd. They add, that no kings had ever dealt thus with Magi and wise men. It afterwards follows: —

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Tafsiran/Catatan -- Catatan Kata/Frasa (per Ayat)

Gill: Dan 2:10 - The Chaldeans answered before the King, and said // there is not a man upon the earth can show the king's matter // therefore there is no king, lord, nor ruler // that asked things at any magician, or astrologer, or Chaldean The Chaldeans answered before the King, and said,.... As follows, in order to appease his wrath, and cool his resentment, and bring him to reason: ...

The Chaldeans answered before the King, and said,.... As follows, in order to appease his wrath, and cool his resentment, and bring him to reason:

there is not a man upon the earth can show the king's matter; or, "upon the dry land" g: upon the continent, throughout the whole world, in any country whatever; not one single man can be found, be he ever so wise and learned, that can show the king what he requires; and yet Daniel afterwards did; and so it appears, by this confession, that he was greater than they, or any other of the same profession with them: this is one argument they use to convince the king of the unreasonableness of his demand; it being such that no man on earth was equal to; another follows:

therefore there is no king, lord, nor ruler; there neither is, nor never was, any potentate or prince, be who he will; whether, as Jacchiades distinguishes them, a "king" over many provinces, whose empire is very large; or "lord" over many cities; or "ruler" over many villages belonging to one city; in short, no man of power and authority, whether supreme or subordinate:

that asked things at any magician, or astrologer, or Chaldean; never was such a thing required of any before; no instance, they suggest, could be produced in ancient history, or in the present age, in any kingdom or court under the heavens, of such a request being made; or that anything of this kind was ever insisted upon; and therefore hoped the king would not insist upon it; and which no doubt was true: Pharaoh required of his wise men to tell him the interpretation of his dream, but not the dream itself.

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Tafsiran/Catatan -- Catatan Ayat / Catatan Kaki

NET Notes: Dan 2:10 Aram “matter, thing.”

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Tafsiran/Catatan -- Catatan Rentang Ayat

MHCC: Dan 2:1-13 - --The greatest men are most open to cares and troubles of mind, which disturb their repose in the night, while the sleep of the labouring man is swee...

Matthew Henry: Dan 2:1-13 - -- We meet with a great difficulty in the date of this story; it is said to be in the second year of the reign of Nebuchadnezzar, ...

Keil-Delitzsch: Dan 2:1-13 - -- The dream of Nebuchadnezzar and the inability of the Chaldean wise men to interpret it. - By the ו copulat...

Constable: Dan 2:1--7:28 - --II. The Times of the Gentiles: God's program for the world chs. 2--7 ...

Constable: Dan 2:1-49 - --A. Nebuchadnezzar's first dream: the big picture ch. 2 ...

Constable: Dan 2:4-13 - --2. The failure of the king's wise men 2:4-13 ...

Guzik: Dan 2:1-49 - Nebuchadnezzar Dreams of an Image Daniel 2 - Nebuchadnezzar Dreams of an Image A. Nebuchadnezzar's dream. ...

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Pendahuluan / Garis Besar

JFB: Daniel (Pendahuluan Kitab) DANIEL, that is, "God is my judge"; probably of the blood royal (compare Dan 1:3, with ...

JFB: Daniel (Garis Besar) THE BABYLONIAN CAPTIVITY BEGINS; DANIEL'S EDUCATION AT BABYLON, &C. (Dan. 1:1-21)...

TSK: Daniel 2 (Pendahuluan Pasal) Overview Dan 2:1, Nebuchadnezzar, forgetting his dream, requires it of the Chaldean...

Poole: Daniel (Pendahuluan Kitab) BOOK OF DANIEL THE ARGUMENT IN Daniel and his prophecy, observe these things for the better understanding of this ...

Poole: Daniel 2 (Pendahuluan Pasal) CHAPTER 2 In this chapter are four principal parts: I. Th...

MHCC: Daniel (Pendahuluan Kitab) Daniel was of noble birth, if not one of the royal family of Judah. He was carried captive to Babylon in the fourth year of Jehoiachin, B. C. 606, ...

MHCC: Daniel 2 (Pendahuluan Pasal) (Dan 2:1-13) Nebuchadnezzar's dream. (...

Matthew Henry: Daniel (Pendahuluan Kitab) An Exposition, with Practical Observations, of The Book of the Prophet Daniel The book of Ezekiel left the affairs of Jerusalem under...

Matthew Henry: Daniel 2 (Pendahuluan Pasal) It was said (Dan 1:17) that Daniel had understanding in dreams; and here we have an early and emi...

Constable: Daniel (Pendahuluan Kitab) Introduction Background ...

Constable: Daniel (Garis Besar) Outline I. The character of Daniel ch. ...

Constable: Daniel Daniel Bibliography Albright, Wi...

Haydock: Daniel (Pendahuluan Kitab) THE PROPHECY OF DANIEL. INTRODUCTION. DANIEL, whose name signifies "the judgment of God," was of the royal blood of the kings o...

Gill: Daniel (Pendahuluan Kitab) INTRODUCTION TO DANIEL This book is called, in the Vulgate Latin version, "the Prophecy of Daniel"; and in the Syriac and Arabic v...

Gill: Daniel 2 (Pendahuluan Pasal) INTRODUCTION TO DANIEL 2 The subject of this chapter is a dream wh...

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