Teks -- Proverbs 18:3 (NET)

18:3 When a wicked person arrives, contempt shows up with him, and with shame comes a reproach.

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Wesley: Pro 18:3 - Cometh

Into any place or company.

Wesley: Pro 18:3 - Contempt

He despiseth all instruction and reproof.

Wesley: Pro 18:3 - Reproach

And he shews his contempt by ignominious and reproachful expressions.

JFB: Pro 18:3

So surely are sin and punishment connected (Pro 16:4).

wicked, for "wickedness," answers to

ignominy, or the state of such; and

contempt, the feeling of others to them; and to

reproach, a manifestation of contempt.

Clarke: Pro 18:3 - When the wicked cometh, etc.

When the wicked cometh, etc. - would it not be better to read this verse thus? "When the wicked cometh contempt cometh; and with ignominy cometh reproach."A wicked man is despised even by the wicked. He who falls under ignominy falls under reproach.

TSK: Pro 18:3

Pro 11:2, Pro 22:10, Pro 29:16; 1Sa 20:30; Neh 4:4; Psa 69:9, Psa 69:20, Psa 123:3, Psa 123:4; Mat 27:39-44; 1Pe 4:4, 1Pe 4:14

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Poole: Pro 18:3 - When the wicked cometh // then cometh also contempt // And with ignominy reproach

When the wicked cometh into any place or company,

then cometh also contempt either,

1. Passively; he is justly contemned and reproached by those who converse with him. Or rather,

2. Actively; he despiseth and scorneth all instruction and reproof, neither fearing God nor reverencing man; for he seems here to note his sin rather than his punishment.

And with ignominy reproach and he doth not only contemn others in his heart, but showeth his contempt of them by ignominious and reproachful expressions and carriages.

Haydock: Pro 18:3 - Contemneth

Contemneth both God and man, Luke xviii. 4. Hebrew, "is contemned" in his turn. (Calmet) ---

He is like a man abandoned by the physician. (Op. Imp. in Matt. Hom. 40.)

Gill: Pro 18:3 - When the wicked cometh, then cometh also contempt // and with ignominy reproach

When the wicked cometh, then cometh also contempt,.... When he comes into the world, as Aben Ezra; as soon as he is born, he is liable to contempt, being born in sin; but this is true of all: rather, as the Vulgate Latin, and with which the Septuagint, Syriac, and Arabic versions agree, when he cometh into the depth of sin, or to the height of his wickedness; he commences a scoffer at, and condemner of all that is good: when he comes into the house of God, it may be said, "there comes contempt"; for he comes not to hear the word, in order to receive any profit by it, but to contemn it, and the ministers of it;

and with ignominy reproach: or, "with the ignominious man reproach" ^l: he that despises all that is good, and treats divine things in a ludicrous way, will not spare to reproach the best of men, and speak evil of them falsely, for the sake of religion. Or the meaning of the whole is, that wicked men, sooner or later, come into contempt, ignominy, and reproach, themselves; they that despise the Lord are lightly esteemed by him; and a vile person is contemned in the eyes of a good man: such bring shame and disgrace upon themselves and families while they live; and, when they die, they are laid in the grave with dishonour; an infamy rests upon their memories, and they wilt rise to everlasting shame and contempt.