
Teks -- John 20:28 (NET)




Nama Orang, Nama Tempat, Topik/Tema Kamus



kecilkan semuaTafsiran/Catatan -- Catatan Kata/Frasa (per frasa)
Robertson -> Joh 20:28
Robertson: Joh 20:28 - My Lord and my God My Lord and my God ( Ho kurios mou kai ho theos mou ).
Not exclamation, but address, the vocative case though the form of the nominative, a very comm...
My Lord and my God (
Not exclamation, but address, the vocative case though the form of the nominative, a very common thing in the Koiné. Thomas was wholly convinced and did not hesitate to address the Risen Christ as Lord and God. And Jesus accepts the words and praises Thomas for so doing.
Wesley -> Joh 20:28
Wesley: Joh 20:28 - And Thomas said, My Lord and my God The disciples had said, We have seen the Lord. Thomas now not only acknowledges him to be the Lord, as he had done before, and to be risen, as his fel...
The disciples had said, We have seen the Lord. Thomas now not only acknowledges him to be the Lord, as he had done before, and to be risen, as his fellow disciples had affirmed, but also confesses his Godhead, and that more explicitly than any other had yet done. And all this he did without putting his hand upon his side.
JFB -> Joh 20:26-29; Joh 20:28
JFB: Joh 20:26-29 - And after eight days That is, on the eighth, or first day of the preceding week. They probably met every day during the preceding week, but their Lord designedly reserved ...
That is, on the eighth, or first day of the preceding week. They probably met every day during the preceding week, but their Lord designedly reserved His second appearance among them till the recurrence of His resurrection day, that He might thus inaugurate the delightful sanctities of THE LORD'S DAY (Rev 1:10).
disciples were within, and Thomas with them . . . Jesus . . . stood in the midst, and said, Peace be unto you.

JFB: Joh 20:28 - Thomas answered and said unto him, My Lord and my God That Thomas did not do what Jesus invited him to do, and what he had made the condition of his believing, seems plain from Joh 20:29 ("Because thou ha...
That Thomas did not do what Jesus invited him to do, and what he had made the condition of his believing, seems plain from Joh 20:29 ("Because thou hast seen Me, thou hast believed"). He is overpowered, and the glory of Christ now breaks upon him in a flood. His exclamation surpasses all that had been yet uttered, nor can it be surpassed by anything that ever will be uttered in earth or heaven. On the striking parallel in Nathanael, see on Joh 1:49. The Socinian invasion of the supreme divinity of Christ here manifestly taught--as if it were a mere call upon God in a fit of astonishment--is beneath notice, save for the profanity it charges upon this disciple, and the straits to which it shows themselves reduced.
Clarke -> Joh 20:28
Clarke: Joh 20:28 - Thomas answered, etc. Thomas answered, etc. - Those who deny the Godhead of Christ would have us to believe that these words are an exclamation of Thomas, made through su...
Thomas answered, etc. - Those who deny the Godhead of Christ would have us to believe that these words are an exclamation of Thomas, made through surprise, and that they were addressed to the Father and not to Christ. Theodore of Mopsuestia was the first, I believe, who gave the words this turn; and the fifth Ecumenic council, held at Constantinople, anathematized him for it. This was not according to the spirit of the Gospel of God. However, a man must do violence to every rule of construction who can apply the address here to any but Christ. The text is plain: Jesus comes in - sees Thomas, and addresses him; desiring him to come to him, and put his finger into the print of the nails, etc. Thomas, perfectly satisfied of the reality of our Lord’ s resurrection, says unto him, - My Lord! and My God! i.e. Thou art indeed the very same person, - my Lord whose disciple I have so long been; and thou art my God, henceforth the object of my religious adoration. Thomas was the first who gave the title of God to Jesus; and, by this glorious confession, made some amends for his former obstinate incredulity. It is worthy of remark, that from this time forward the whole of the disciples treated our Lord with the most supreme respect, never using that familiarity towards him which they had often used before. The resurrection from the dead gave them the fullest proof of the divinity of Christ. And this, indeed, is the use which St. John makes of this manifestation of Christ. See Joh 20:30, Joh 20:31. Bishop Pearce says here: "Observe that Thomas calls Jesus his God, and that Jesus does not reprove him for it, though probably it was the first time he was called so."And, I would ask, could Jesus be jealous of the honor of the true God - could he be a prophet - could he be even an honest man, to permit his disciple to indulge in a mistake so monstrous and destructive, if it had been one?
Defender -> Joh 20:28
Defender: Joh 20:28 - my God Thomas was an honest skeptic (unlike many today) willing to be convinced by sound evidence. Furthermore, he comprehended the full significance of the ...
Thomas was an honest skeptic (unlike many today) willing to be convinced by sound evidence. Furthermore, he comprehended the full significance of the evidence, for it proved to him that Jesus was both the God of creation and redemption, and also the rightful Lord of his life."
TSK -> Joh 20:28
TSK: Joh 20:28 - My Lord My Lord : The disbelief of the apostle is the means of furnishing us with a full and satisfactory demonstration of the resurrection of our Lord. Thro...
My Lord : The disbelief of the apostle is the means of furnishing us with a full and satisfactory demonstration of the resurrection of our Lord. Throughout the divine dispensations every doctrine and ever important truth is gradually revealed; and here we have a conspicuous instance of the progressive system. An angel first declares the glorious event; the empty sepulchre confirms the women’ s report. Christ’ s appearance to Mary Magdalene shewed that he was alive; that to the disciples at Emmaus proved that it was at the least the spirit of Christ; that to the eleven shewed the reality of his body; and the conviction given to Thomas proved it the self-same body that had been crucified. Incredulity itself is satisfied; and the convinced apostle exclaims, in the joy of his heart, ""My Lord and my God!""Joh 20:16, Joh 20:31, Joh 5:23, Joh 9:35-38; Psa 45:6, Psa 45:11, Psa 102:24-28, Psa 118:24-28; Isa 7:14, Isa 9:6; Isa 25:9, Isa 40:9-11; Jer 23:5, Jer 23:6; Mal 3:1; Mat 14:33; Luk 24:52; Act 7:59, Act 7:60; 1Ti 3:16; Rev 5:9-14

kecilkan semuaTafsiran/Catatan -- Catatan Kata/Frasa (per Ayat)
Poole -> Joh 20:28
Poole: Joh 20:28 - My Lord My Lord to whom I wholly yield and give up my self; and my God in whom I believe. It is observed, that this is the first time that in the Gospel the...
My Lord to whom I wholly yield and give up my self; and my God in whom I believe. It is observed, that this is the first time that in the Gospel the name of God is given to Christ; he was now by his resurrection declared to be the Son of God with power, Rev 1:4 . So as Thomas did not show more weakness and unbelief at the first, than he showed faith at last, being the first that acknowledged Christ as God over all blessed for ever, the object of people’ s faith and confidence, and his Lord, to whom he freely yielded up himself as a servant, to be guided and conducted by him.
Gill -> Joh 20:28
Gill: Joh 20:28 - And Thomas answered and said unto him // my Lord and my God And Thomas answered and said unto him,.... Without examining his hands and side, and as astonished at his condescension and grace, and ashamed of his ...
And Thomas answered and said unto him,.... Without examining his hands and side, and as astonished at his condescension and grace, and ashamed of his unbelief:
my Lord and my God; he owns him to be Lord, as he was both by creation and redemption; and God, of which he was fully assured from his omniscience, which he had given a full proof of, and from the power that went along with his words to his heart, and from a full conviction he now had of his resurrection from the dead. He asserts his interest in him as his Lord and his God; which denotes his subjection to him, his affection for him, and faith in him; so the divine word is called in Philo the Jew,

buka semuaTafsiran/Catatan -- Catatan Ayat / Catatan Kaki

buka semuaTafsiran/Catatan -- Catatan Rentang Ayat
MHCC -> Joh 20:26-29
MHCC: Joh 20:26-29 - --That one day in seven should be religiously observed, was an appointment from the beginning. And that, in the kingdom of the Messiah, the first day...
Matthew Henry -> Joh 20:26-31
Matthew Henry: Joh 20:26-31 - -- We have here an account of another appearance of Christ to his disciples, after his resurrection, when Thomas was now with them. And concerning t...
Barclay -> Joh 20:24-29; Joh 20:24-29
Barclay: Joh 20:24-29 - "THE DOUBTER CONVINCED" To Thomas the Cross was only what he had expected. When Jesus had proposed going to Bethany, after the news of Lazarus' illness had come, Thoma...

Barclay: Joh 20:24-29 - "THOMAS IN THE AFTER DAYS" We do not know for sure what happened to Thomas in the after days; but there is an apocryphal book called The Acts of Thomas which purports to giv...
Constable: Joh 18:1--20:31 - --IV. Jesus' passion ministry chs. 18--20
There are several features t...



College -> Joh 20:1-31
McGarvey -> Joh 20:26-31
McGarvey: Joh 20:26-31 - --
CXXXIX.
SIXTH APPEARANCE OF JESUS.
(Sunday, one week after the resurrection.)
dJOHN XX. 26-31; eI. COR. XV. 5....
Lapide -> Joh 20:1-28; Joh 20:28-31
