Teks -- Proverbs 5:14 (NET)

5:14 I almost came to complete ruin in the midst of the whole congregation!”

Tafsiran/Catatan -- Catatan Kata/Frasa (per frasa)

Wesley: Pro 5:14 - A moment

In how little a time am I now come into remediless misery! Assembly - And that in the congregation of Israel, where I was taught better things.

JFB: Pro 5:12-14

The ruined sinner vainly laments his neglect of warning and his sad fate in being brought to public disgrace.

JFB: Pro 5:14 - evil

For affliction, as in Gen 19:20; Gen 49:15.

Clarke: Pro 5:14 - I was almost in all evil

I was almost in all evil - This vice, like a whirlpool, sweeps all others into its vortex

Clarke: Pro 5:14 - In the midst of the congregation and assembly

In the midst of the congregation and assembly - In the mydel of the Curche and of the Synagoge - Old MS. Bible. Such persons, however sacred the place, carry about with them eyes full of adultery, which cannot cease from sin.

TSK: Pro 5:14

Pro 13:20; Num 25:1-6; Hos 4:11-14; 1Co 10:6-8; 2Pe 2:10-18; Jud 1:7-13

Tafsiran/Catatan -- Catatan Kata/Frasa (per Ayat)

Poole: Pro 5:14 - I was almost in all evil // In the midst of the congregation and assembly

I was almost in all evil Oh what a miserable man am I! There is scarce any misery, in respect of estate, or body, or soul, into which I am not already plunged. The words also are and may well be rendered thus, In a moment I am come into all evil . In how little a time, and for what short and momentary pleasures, am I now come into extreme and remediless misery!

In the midst of the congregation and assembly: I, who designed and expected to enjoy my lusts with secrecy and impunity, am now made a public example and shameful spectacle to all men, and that in the congregation of Israel, where I was taught better things, and where such actions are most infamous and hateful.

Haydock: Pro 5:14 - Evil

Evil. Infirm and worn out, having lost my reputation, &c. (Calmet) ---

Though I lived among the faithful, I was under no restraint. (Menochius)

Gill: Pro 5:14 - I was almost in all evil // in the midst of the congregation and the assembly

I was almost in all evil,.... Scarce a sin but he was guilty of; contempt of private and public instructions, the instructions of parents and ministers of the Gospel, and following lewd women, commonly lead to the commission of all other sins, even the most atrocious. Some understand this, not of the evil of sin, but of the evil of punishment; and that the sense is, that there is scarce any calamity, distress, or misery, that a man can be in, but his profaneness and lewdness had brought him into; and he was just upon the brink of hell itself: and so Jarchi paraphrases it,

"there was but a step between me and hell.''

Aben Ezra observes, that the past is put for the future, "I shall be"; and then the meaning is, in a little or in a short time I shall be in complete misery; and so they are the words of one under consciousness of sin, despairing of mercy;

in the midst of the congregation and the assembly; that is, either be despised and neglected the instructions which were given in a public manner; or he committed all the evil he did openly; not only in company with wicked men, which he frequented, but even in the presence and before the people of God; yea, before the civil magistrates, the great sanhedrim, which is sometimes designed by the last word here used: or when he was in the house of God, attending public worship, his eyes were full of adultery, and his heart of impure lusts; and neither place, service, nor people of God, where he was, commanded any awe and reverence in him, nor in the least restrained his unclean thoughts and wanton desires; and which is mentioned as an aggravation of guilt. Or else the sense is, that his calamities and miseries were as public as his crimes; he was made a public example of, and all the people were witnesses of it; which served to spread his infamy, and make his punishment the more intolerable: both the sins and punishment of those that commit fornication with the whore of Rome will be public and manifest, Rev 18:5.