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Teks -- Mark 9:27 (NET)

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kecilkan semuaTafsiran/Catatan -- Catatan Kata/Frasa (per frasa)

kecilkan semuaTafsiran/Catatan -- Catatan Kata/Frasa (per Ayat)
Poole -> Mar 9:17-29; Mar 9:27
Poole: Mar 9:17-29 - See Poole on "Mat 17:14 " Ver. 17-29. This famous history is also recorded by two other evangelists, Matthew and Luke; we have opened it in our notes on Mat 17:14-21 ;
( See ...
Ver. 17-29. This famous history is also recorded by two other evangelists, Matthew and Luke; we have opened it in our notes on Mat 17:14-21 ;
( See Poole on "Mat 17:14" , and following verses to Mat 17:21 ) and considered what Mark and Luke have to complete it. For our instruction we may learn several things from the consideration of it:
1. The great goodness of God in preserving us from the power of evil spirits, as also the daily working of his providence for our preservation. What but this kept this man from being destroyed by the fires and the waters into which he had been often thrown by the evil spirit?
2. That the shorter the devil’ s time is, the more he rageth, Mar 9:20 . This is true, both as to the devil himself, and his instruments: Rev 12:12 , The devil is come down unto you, having great wrath, because he knoweth that he hath but a short time. Thus, in the moment of conversion Christians often meet with the strongest conflicts of temptation.
3. The fault is not in Christ, but in ourselves, if we receive not that mercy from him which he hath, and which we stand in need of, and beg from him— If (saith Christ) thou canst believe.
4. God rewardeth weak faith where it is attended with a sincere desire of increase. This poor man showed a very imperfect faith in saying, If thou canst do any thing; but it being in some degree sincere, the Lord rewardeth it, though weak, he desiring an increase of it, and that God would from his goodness supply what was defective in his faith.
5. The great cures both of our bodies and souls in some cases, require more extraordinary and importunate addresses and applications unto God, more especially where evils are more inveterate. For other things relating to this history;
See Poole on "Mat 17:14" , and following verses to Mat 17:21 .
Gill -> Mar 9:27
Gill: Mar 9:27 - But Jesus took him by the hand // and lifted him up // and he arose But Jesus took him by the hand,.... "Took hold of the hand of the child", as the Persic version renders it;
and lifted him up; from the ground, on ...
But Jesus took him by the hand,.... "Took hold of the hand of the child", as the Persic version renders it;
and lifted him up; from the ground, on which he was cast by the spirit;
and he arose: this is omitted in the Syriac and Arabic versions, though in one edition of the latter, according to De Dieu, it is rendered, "and he stood"; to which is added, "and went into his own house". The Persic version, instead of this clause, reads, "and the child was healed"; and all the expressions show, that he was perfectly well.

buka semuaTafsiran/Catatan -- Catatan Rentang Ayat
MHCC -> Mar 9:14-29
MHCC: Mar 9:14-29 - --The father of the suffering youth reflected on the want of power in the disciples; but Christ will have him reckon the disappointment to the want o...
Matthew Henry -> Mar 9:14-29
Matthew Henry: Mar 9:14-29 - -- We have here the story of Christ casting the devil out of a child, somewhat more fully related than it was in ...
Barclay -> Mar 9:25-29
Barclay: Mar 9:25-29 - "THE CAUSE OF FAILURE" Jesus must have taken father and son aside. But the crowd, hearing their cries, came running up, and Jesus acted. There was one last struggle,...
Constable: Mar 8:31--11:1 - --V. The Servant's journey to Jerusalem 8:31--10:52
Having comprehende...






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