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Teks -- Mark 6:12 (NET)

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Konteks
6:12 So they went out and preached that all should repent.
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Nama Orang, Nama Tempat, Topik/Tema Kamus

Topik/Tema Kamus: JESUS CHRIST, 4C1 | Jesus, The Christ | Preaching | Repentance | Simon | selebihnya
Daftar Isi

Catatan Kata/Frasa
Robertson , Wesley , Calvin , TSK

Catatan Kata/Frasa
Poole , Gill

Catatan Ayat / Catatan Kaki
NET Notes

Catatan Rentang Ayat
Maclaren , MHCC , Matthew Henry , Barclay , Constable , College , McGarvey , Lapide

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Tafsiran/Catatan -- Catatan Kata/Frasa (per frasa)

Robertson: Mar 6:12 - Preached that men should repent Preached that men should repent ( ekēruxan hina metanoōsin ). Constative aorist (ekēruxan ), summary description. This was the message of the ...

Preached that men should repent ( ekēruxan hina metanoōsin ).

Constative aorist (ekēruxan ), summary description. This was the message of the Baptist (Mat 3:2) and of Jesus (Mar 1:15).

Wesley: Mar 6:12 - -- Luk 9:6.

Calvin: Mar 6:12 - And they departed, and preached Mar 6:12.And they departed, and preached Matthew silently passes over what the Apostles did. Mark and Luke relate that they proceeded to execute the c...

Mar 6:12.And they departed, and preached Matthew silently passes over what the Apostles did. Mark and Luke relate that they proceeded to execute the commission which they had received; and from their statements it appears more clearly, that the office which Christ at that time bestowed upon them, as I have formerly mentioned, was temporary, and indeed lasted but a few days. They tell us that the Apostles went through the cities and villages: and they unquestionably returned in a short time to their Master, as we shall find to be stated in another passage.

The only matter that requires exposition here is the fact related by Mark, that they anointed with oil many diseased persons Christ having conferred on them the power of healing, it is asked, why did they apply oil? Some learned persons suppose that it was a sort of medicine; and I acknowledge that in these countries the use of oil was very common. But nothing is more unreasonable than to imagine, that the Apostles employed ordinary and natural remedies, which would have the effect of obscuring the miracles of Christ. They were not instructed by our Lord in the art and science of healing, but, on the contrary, were enjoined to perform miracles which would arouse all Judea. I think, therefore, that this anointing was a visible token of spiritual grace, by which the healing that was administered by them was declared to proceed from the secret power of God; for under the Law oil was employed to represent the grace of the Spirit. The absurdity of an attempt to imitate the Apostles, by making the anointing of the sick a perpetual ordinance of the Church, appears from the fact, that Christ bestowed on the Apostles the gift of healing, not as an inheritance which they should hand down to posterity, but as a temporary seal of the doctrine of the Gospel. In our own day, the ignorance of the Papists is exceedingly ridiculous in maintaining that their nasty unction, 3 by which they hurry to the grave persons who are fast dying, is a Sacrament.

TSK: Mar 6:12 - preached preached : Mar 1:3, Mar 1:15; Eze 18:30; Mat 3:2, Mat 3:8, Mat 4:17, Mat 9:13, Mat 11:20; Luk 11:32, Luk 13:3, Luk 13:5; Luk 15:7, Luk 15:10, Luk 24:4...

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Tafsiran/Catatan -- Catatan Kata/Frasa (per Ayat)

Poole: Mar 6:12-13 - Repent // And anointed with oil many that were sick Ver. 12,13. They executed both the trusts which Christ had reposed in them, preaching the gospel, and by miraculous operations confirming the doctrin...

Ver. 12,13. They executed both the trusts which Christ had reposed in them, preaching the gospel, and by miraculous operations confirming the doctrine which they brought to be from heaven. John Baptist, and Christ, and the twelve all preached the same doctrine,

Repent that is, turn from your former sinful courses, which if men do not, Christ’ s coming will profit them nothing.

And anointed with oil many that were sick James directed this anointing with oil also in the name of the Lord. It is disputed amongst learned men whether this anointing with oil was the using of oil as a medicine, having a natural virtue, (for it is certain in that country there were oils that were of great natural force for healing), or only as sacramental and symbolical, signifying what they did was from that unction of the Spirit of Christ which they had received, not by their own power or virtue, and representing by anointing with oil, that is an excellent lenitive, the refreshing and recovery of the diseased. But it is not probable, considering that our Lord sent the disciples to confirm the doctrine of the gospel which they preached, that he should direct them in these operations to use means of a natural force and efficacy, which had at least much abated of the miracle; besides, James bids them anoint the sick with oil in the name of the Lord. So as they doubtless used oil as symbolical, testifying that what they did was not by their own power and virtue. Nor did the apostles always use this rite in healing. Peter and John used it not in their healing the lame man, Act 3:6 : In the name of Jesus Christ (say they) rise up and walk. He declareth the use of it, Act 3:16 , only to show, that Christ’ s name through faith in his name was that which made the lame man whole. So that it being both a free rite, which they sometimes used and sometimes not, and a rite annexed to miraculous operations, to declare the effect was from Christ, not from their power, in a miraculous and extraordinary, not in a natural and ordinary, way of operation, the necessity of the use of it still is very impertinently urged by some, and as impertinently quoted by others, to prove the lawfulness of ritual impositions.

Gill: Mar 6:12 - And they went out // and preached that men should repent And they went out,.... From that part of the country where they then were, some one way, and some another, two by two, with these instructions, and ac...

And they went out,.... From that part of the country where they then were, some one way, and some another, two by two, with these instructions, and according to these directions; in order to preach the word, and work miracles, in the several parts where they were sent:

and preached that men should repent; both of the evil practices which they were guilty of, and of the bad principles they had imbibed, and change both their sentiments and their conduct: this, they exhorted them to, as John the Baptist, and Christ, had done before, who set out in their ministry the same way; and these, as they did also, preached the Gospel, and the things appertaining to the kingdom of God, and Gospel dispensation, and called upon men to believe them. For faith and repentance went together in Christ's ministry, Mar 1:15, and so they did in the ministry of John, the Baptist, Act 19:4, and in the ministry of the apostles, Act 20:21. When they preached that men should repent, it does not from hence follow, that they have a power to repent of themselves: for such is the condition of men by nature, that they neither see their need of repentance, and their hearts are so hard and obdurate, that they cannot work themselves up to it, or work it in them, and exercise it; this requires the powerful and efficacious grace of God to produce it, and it is a gift of his grace; and if he gives the means, and not the grace of repentance itself, it will never appear: but the apostles preaching that men should repent, shows that they were in such a state as to need it; and how necessary it was for them to have it, seeing without it they must all perish: and such a ministration is proper, to awaken the minds of men to a sense of the need of it, and to direct them to Christ the Saviour, who is exalted to give it, as well as the remission of sins.

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Tafsiran/Catatan -- Catatan Ayat / Catatan Kaki

NET Notes: Mar 6:12 Grk “And.” Here καί (kai) has been translated as “so” to indicate the implied result of previous action(s) in t...

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Tafsiran/Catatan -- Catatan Rentang Ayat

Maclaren: Mar 6:1-13 - A Libation To Jehovah The Master Rejected: The Servants Sent Forth And He went out from thence, and came into His own country; and His disciple...

MHCC: Mar 6:7-13 - --Though the apostles were conscious to themselves of great weakness, and expected no wordly advantage, yet, in obedience to their Master, and in dep...

Matthew Henry: Mar 6:7-13 - -- Here is, I. The commission given to the twelve apostles, to preach and work miracles; it is the same which we had more largely, Mt. 10. Mark doth...

Barclay: Mar 6:12-13 - "THE MESSAGE AND THE MERCY OF THE KING" Here in brief summary is an account of the work that the Twelve did when Jesus sent them out. (i) To the people they brought Jesus' message...

Constable: Mar 6:6--8:31 - --IV. The Servant's self-revelation to the disciples 6:6b--8:30 The in...

Constable: Mar 6:6-30 - --A. The mission of the Twelve 6:6b-30 ...

Constable: Mar 6:6-13 - --1. The sending of the Twelve 6:6b-13 (cf. ...

College: Mar 6:1-56 - --MARK 6 E. REJECTION AT NAZARETH (...

McGarvey: Mar 6:6-13 - -- LXI. THIRD CIRCUIT OF GALILEE. THE TWELVE INSTRUCTED AND SENT FORTH. aMATT. IX. 35-38; X. 1, 5-42; XI. 1; bMARK ...

Lapide: Mar 6:1-56 - --CHAPTER 6 1 Christ is ...

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Pendahuluan / Garis Besar

Robertson: Mark (Pendahuluan Kitab) THE GOSPEL ACCORDING TO MARK By Way of Introduction One of the clearest results of modern critical study of the Go...

JFB: Mark (Pendahuluan Kitab) THAT the Second Gospel was written by Mark is universally agreed, though by what Mark, not so. The great majority of critics take the writer to be ...

JFB: Mark (Garis Besar) THE PREACHING AND BAPTISM OF JOHN. ( = Mat 3:1-12; ...

TSK: Mark 6 (Pendahuluan Pasal) Overview Mar 6:1, Christ is contemned of his countrymen; ...

Poole: Mark 6 (Pendahuluan Pasal) CHAPTER 6 ...

MHCC: Mark (Pendahuluan Kitab) Mark was a sister's son to Barnabas, Col 4:10; and ...

MHCC: Mark 6 (Pendahuluan Pasal) (Mar 6:1-6) Christ despised in his own country. (...

Matthew Henry: Mark (Pendahuluan Kitab) An Exposition, with Practical Observations, of The Gospel According to St. Mark We have heard the evidence given in by the first witn...

Matthew Henry: Mark 6 (Pendahuluan Pasal) A great variety of observable passages we have, in this chapter, concerning our Lord Jesus, the substance of all which we had before in Matthew,...

Barclay: Mark (Pendahuluan Kitab) INTRODUCTION TO THE GOSPEL ACCORDING TO SAINT MARK The Synoptic Gospels The first three gospels, Matthew, Mar...

Barclay: Mark 6 (Pendahuluan Pasal) Heralds Of The King (Mar_6:7-11) The Message And The Mercy Of The King (Mar_6:12-13)...

Constable: Mark (Pendahuluan Kitab) Introduction Writer ...

Constable: Mark (Garis Besar) Outline I. Introduction ...

Constable: Mark Mark Bibliography Adams, J. McKe...

Haydock: Mark (Pendahuluan Kitab) THE HOLY GOSPEL OF JESUS CHRIST, ACCORDING TO ST. MARK. INTRODUCTION. St. Mark, who wrote this Gospel, is calle...

Gill: Mark (Pendahuluan Kitab) INTRODUCTION TO MARK This is the title of the book, the subject of which is the Gospel; a joyful account of the ministry, miracles...

College: Mark (Pendahuluan Kitab) FOREWORD No story is more important than the story of Jesus. I am confident that my comments do not do it justice. Even granting the...

College: Mark (Garis Besar) OUTLINE I. INTRODUCTION - Mark 1:1-15 A. The Beginning of t...

Advanced Commentary (Kamus, Lagu-Lagu Himne, Gambar, Ilustrasi Khotbah, Pertanyaan-Pertanyaan, dll)


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