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Teks -- Psalms 73:7 (NET)

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Konteks
73:7 Their prosperity causes them to do wrong; their thoughts are sinful.
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Catatan Kata/Frasa
JFB , Clarke , Calvin , TSK

Catatan Kata/Frasa
Poole , Haydock , Gill

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NET Notes

Catatan Rentang Ayat
MHCC , Matthew Henry , Keil-Delitzsch , Constable

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Tafsiran/Catatan -- Catatan Kata/Frasa (per frasa)

JFB: Psa 73:3-9 - The prosperous wicked are insolently proud (compare Psa 5:5). They die, as well as live, free from perplexities: pride adorns them, and violence is their clothing; indeed they are inflated with unexpected success. With all this

Clarke: Psa 73:7 - Their eyes stand out with fatness Their eyes stand out with fatness - " Their countenance is changed because of fatness."- Chaldee. By fatness, or corpulency, the natural lines of th...

Their eyes stand out with fatness - " Their countenance is changed because of fatness."- Chaldee. By fatness, or corpulency, the natural lines of the face are changed, or rather obliterated. The characteristic distinctions are gone; and we see little remaining besides the human hog

Clarke: Psa 73:7 - They have more than heart could wish They have more than heart could wish - I doubt this translation. Whose heart ever said, I have enough, which had not its portion with God? It would ...

They have more than heart could wish - I doubt this translation. Whose heart ever said, I have enough, which had not its portion with God? It would be more literal to say, "They surpass the thoughts of their heart."They have more than they expected, though not more than they wish.

Calvin: Psa 73:7 - Their eye goeth out for fatness 7.Their eye goeth out for fatness 167 He now adds, that it is not wonderful to see the ungodly breaking forth with such violence and cruelty, since, ...

7.Their eye goeth out for fatness 167 He now adds, that it is not wonderful to see the ungodly breaking forth with such violence and cruelty, since, by reason of fatness and pampering, their eyes are ready to start out of their heads. Some explain the words goeth out as meaning, that their eyes being covered and hidden with fat, were, so to speak, lost, and could not be perceived in their sockets. But as fat causes the eyes to project from the head, I prefer retaining the proper meaning of the words. Let it, however, be observed, that David is not to be understood as speaking of the bodily countenance, but as expressing metaphorically the pride with which the ungodly are inflated on account of the abundance which they possess. They so glut and intoxicate themselves with their prosperity, that afterwards they are ready to burst with pride. The last clause of the verse is also explained in two ways. Some think that by the verb עבר , abar, which we have translated passed beyond, is denoted unbridled presumption; 168 for the ungodly are not contented to keep themselves within ordinary bounds, but in their wild and extravagant projects mount above the clouds. We know, in fact, that they often deliberate with themselves how they may take possession of the whole world; yea, they would wish God to create new worlds for them. In short, being altogether insatiable, they pass beyond heaven and earth in their wild and unbounded desires. It would certainly not be inappropriate to explain the verb as meaning, that their foolish thoughts can be regulated by no law, nor kept within any bounds. But there is another exposition which is also very suitable, namely, that the prosperity and success which they meet with exceed all the flattering prospects which they had pictured in their imaginations. We certainly see some of them who obtain more than ever they had desired, as if, whilst they were asleep, Fortune laid nets and fished for them, 169 — the device under which king Demetrius was in old time wittily painted, who had taken so many cities, although otherwise he was neither skillful nor vigilant, nor of great foresight. If we are inclined to take this view of the words, this clause will be added by way of exposition, to teach us what is meant by that fatness, spoken of before — that it means that God heaps upon the wicked, and fills them with, an abundance of all good things, beyond what they had ever either desired or thought of.

TSK: Psa 73:7 - eyes // have eyes : Psa 17:10, Psa 119:70; Job 15:27; Isa 3:9; Jer 5:28; Eze 16:49 have : etc. Heb. pass the thoughts of the heart, Psa 73:12, Psa 17:14; 1Sa 25:2,...

eyes : Psa 17:10, Psa 119:70; Job 15:27; Isa 3:9; Jer 5:28; Eze 16:49

have : etc. Heb. pass the thoughts of the heart, Psa 73:12, Psa 17:14; 1Sa 25:2, 1Sa 25:36; Luk 12:16-19

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Tafsiran/Catatan -- Catatan Kata/Frasa (per Ayat)

Poole: Psa 73:7 - Their eyes stand out with fatness Their eyes stand out with fatness as they do in some fat persons, though not in others. The meaning is, they live in great plenty and prosperity, as ...

Their eyes stand out with fatness as they do in some fat persons, though not in others. The meaning is, they live in great plenty and prosperity, as the next clause explains it.

Haydock: Psa 73:7 - Name Name. That temple, which was the only one consecrated to thee. (Haydock) --- All persecutors seek to destroy the places of true worship. (Worthin...

Name. That temple, which was the only one consecrated to thee. (Haydock) ---

All persecutors seek to destroy the places of true worship. (Worthington)

Gill: Psa 73:7 - they have more than heart could wish // exceed the imaginations of the heart Or their face, the eyes being put for the whole face; so the Targum, "their face is changed, because of fatness;'' see Job 15:27, otherwise thro...

Or their face, the eyes being put for the whole face; so the Targum,

"their face is changed, because of fatness;''

see Job 15:27, otherwise through fatness the eyes are almost enclosed: or "it goes forth out of the fatness of their eyes" i; that is, either "pride", which shows itself in haughty looks and scornful airs, through the abundance possessed; or "violence", seen in the fierceness of the eyes, and fury of the countenance; or "their eyes go out through fatness" k that is, through the plenty they enjoy, their eyes go out in lust after lawful objects:

they have more than heart could wish; that they themselves could have wished for heretofore, though not now; for what is it that a worldly covetous heart cannot and does not wish for? if it had all the world, it would not satisfy it: or "the imaginations of the heart go on" l; that is, after more, not being content with such things as they have; or "they", i.e. their pride and violence,

exceed the imaginations of the heart m; they are more than can be conceived of, they overpass the deeds of the wicked, Jer 5:28 or "they transgress by the imaginations of the heart" n; which are evil, and that continually.

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Tafsiran/Catatan -- Catatan Ayat / Catatan Kaki

NET Notes: Psa 73:7 Heb “the thoughts of [their] heart [i.e., mind] cross over” (i.e., violate God’s moral boundary, see Ps 17:3).

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Tafsiran/Catatan -- Catatan Rentang Ayat

MHCC: Psa 73:1-14 - --The psalmist was strongly tempted to envy the prosperity of the wicked; a common temptation, which has tried the graces of many saints. But he lays...

Matthew Henry: Psa 73:1-14 - -- This psalm begins somewhat abruptly: Yet God is good to Israel (so the margin reads it); he had been thinking of the prosperity o...

Keil-Delitzsch: Psa 73:7-10 - -- The reading עונמו , ἡ ἀδικία αὐτῶν (lxx (cf. in ...

Constable: Psa 73:1--89:52 - --I. Book 3: chs 73--89 A man or men named Asaph wrote 17 of the psalm...

Constable: Psa 73:1-28 - --Psalm 73 ...

Constable: Psa 73:1-14 - --1. The present prosperity of the wicked 73:1-14 ...

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Pendahuluan / Garis Besar

JFB: Psalms (Pendahuluan Kitab) The Hebrew title of this book is Tehilim ("praises" or "hymns"), for a leading feature in its contents is praise, though the word occurs in the tit...

JFB: Psalms (Garis Besar) ALEPH. (Psa 119:1-8). This celebrated Psalm has several peculiarities. It is divided...

TSK: Psalms (Pendahuluan Kitab) The Psalms have been the general song of the universal Church; and in their praise, all the Fathers have been unanimously eloquent. Men of all nat...

TSK: Psalms 73 (Pendahuluan Pasal) Overview Psa 73:1, The prophet, prevailing in a temptation, ...

Poole: Psalms (Pendahuluan Kitab) OF PSALMS THE ARGUMENT The divine authority of this Book of PSALMS is so certain and evident, that it was never qu...

Poole: Psalms 73 (Pendahuluan Pasal) THE ARGUMENT The subject of this Psalm is the same with Ps 77 , concerni...

MHCC: Psalms (Pendahuluan Kitab) David was the penman of most of the psalms, but some evidently were composed by other writers, and the writers of some are doubtful. But all were w...

MHCC: Psalms 73 (Pendahuluan Pasal) (Psa 73:1-14) The psalmist's temptation. (...

Matthew Henry: Psalms (Pendahuluan Kitab) An Exposition, with Practical Observations, of The Book of Psalms We have now before us one of the choicest and most excellent parts ...

Matthew Henry: Psalms 73 (Pendahuluan Pasal) This psalm, and the ten that next follow it, carry the name of Asaph in the titles of them. If he was the penman of them (as many think), we rig...

Constable: Psalms (Pendahuluan Kitab) Introduction Title ...

Constable: Psalms (Garis Besar) Outline I. Book 1: chs. ...

Constable: Psalms Psalms Bibliography Allen, Ronal...

Haydock: Psalms (Pendahuluan Kitab) THE BOOK OF PSALMS. INTRODUCTION. The Psalms are called by the Hebrew, Tehillim; that is, hymns of pr...

Gill: Psalms (Pendahuluan Kitab) INTRODUCTION TO PSALMS The title of this book may be rendered "the Book of Praises", or "Hymns"; the psalm which our Lord sung at ...

Gill: Psalms 73 (Pendahuluan Pasal) INTRODUCTION TO PSALM 73 A Psalm of Asaph. It seems by the...

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