Woe to the city guilty of bloodshed! ¹  She is full of lies; ²  she is filled with plunder; ³  she has hoarded her spoil! ⁴ 

biblegateway Nah 3:1

Woe to the bloody city, completely full of lies and pillage; Her prey never departs.

Woe to the city of blood, totally deceitful, full of plunder, never without prey.

How horrible it will be for that city of bloody violence! It is completely full of lies and stolen goods––never without victims.

biblegateway Nah 3:1

Woe to the city of blood, full of lies, full of plunder, never without victims!

Woe to the bloody city, all full of lies and plunder-- no end to the prey!

bibleoremus Nah 3:1

Ah! City of bloodshed, utterly deceitful, full of booty—no end to the plunder!

Woe betide the blood-stained city, steeped in deceit, full of pillage, never empty of prey!

biblegateway Nah 3:1

Woe to the bloody city! It is all full of lies and robbery. Its victim never departs.

Woe to the bloody city! it [is] all full of lies [and] robbery; the prey departeth not;

biblegateway Nah 3:1

Woe to the city guilty of bloodshed! ¹  She is full of lies; ²  she is filled with plunder; ³  she has hoarded her spoil! ⁴ 

¹ tn Heb “of bloods.” The plural noun דָּמִים (damim, “bloods”) connotes “bloodshed” or “blood guilt” (BDB 196-97 s.v. דָּם 2.f; HALOT 224-25 s.v. דָּם 5; DCH 2:443-47 s.v. דָּם). Human blood in its natural state in the body is generally designated by the singular form דָּם (dam, “blood”); after it has been spilled, the plural form is used to denote the abundance of blood in quantity (IBHS 119-20 §7.4.1; BDB 196-97 s.v. דָּם 2.f). The plural is often used with the verb שָׁפַךְ (shafakh, “to spill, to shed”) to connote bloodshed (Gen 9:6; 37:22; Lev 17:4; Num 35:33; Deut 21:7; 1 Sam 25:31; 1 Kgs 18:28; 2 Kgs 21:16; 24:4; 1 Chr 22:8; Ezek 16:38; 22:4, 6, 9, 12, 27; 23:45; 33:25; 36:18; Prov 1:16). The plural often denotes bloodshed (Gen 4:10; 2 Sam 3:27, 28; 16:8; 20:12; 1 Kgs 2:5; 2 Kgs 9:7, 26, 33; 2 Chr 24:25; Job 16:18; Isa 1:15; 4:4; 9:4; 26:21; 33:15; 34:3, 6, 7; Ezek 7:23; 16:6, 9, 36; 21:37; 22:13; 24:8; Hos 1:4; 4:2; Hab 2:8, 12, 17; Mic 3:10; Zech 9:7) or blood-guilt (Exod 22:1; Lev 20:9; Num 35:27; Deut 19:10; 22:8; Judg 9:24; 1 Sam 25:26, 33; 2 Sam 21:1; Isa 33:15; Ezek 9:9). The term can refer to murder (2 Sam 16:7, 8; Pss 5:7; 26:9; 55:24; 59:3; 139:10; Prov 29:10) or more generally, connote social injustice, cruelty, and oppression (Deut 21:8, 9; 1 Sam 19:5; 2 Kgs 21:6; 24:4; Pss 94:21; 106:38; Prov 6:17; Isa 59:7; Jer 7:6; 22:3; Joel 4:19; Jonah 1:14). The term may refer to blood that has been shed in war (1 Kgs 2:5) and the unnecessary shedding of blood of one’s enemy (1 Kgs 2:31), which is probably the intended meaning here. The phrase “city of bloodshed” (עִיר דָּמִים [’ir damim], “city of bloods”) is used elsewhere to describe a city held guilty before God of blood-guilt and about to be judged by God (Ezek 22:2; 24:6).

² tn Heb “All of her [is] lying.”

³ tn Heb “full of plunder.”

⁴ tn Heb “prey does not depart.”