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Kejadian 18:18

Konteks
18:18 After all, Abraham 1  will surely become 2  a great and powerful nation, and all the nations on the earth will pronounce blessings on one another 3  using his name.

Kejadian 18:20

Konteks

18:20 So the Lord said, “The outcry against 4  Sodom and Gomorrah is so great and their sin so blatant 5 

Kejadian 18:27

Konteks

18:27 Then Abraham asked, “Since I have undertaken to speak to the Lord 6  (although I am but dust and ashes), 7 

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[18:18]  1 tn Heb “And Abraham.” The disjunctive clause is probably causal, giving a reason why God should not hide his intentions from Abraham. One could translate, “Should I hide from Abraham what I am about to do, seeing that Abraham will surely become a great and powerful nation?”

[18:18]  2 tn The infinitive absolute lends emphasis to the finite verb that follows.

[18:18]  3 tn Theoretically the Niphal can be translated either as passive or reflexive/reciprocal. (The Niphal of “bless” is only used in formulations of the Abrahamic covenant. See Gen 12:2; 18:18; 28:14.) Traditionally the verb is taken as passive here, as if Abram were going to be a channel or source of blessing. But in later formulations of the Abrahamic covenant (see Gen 22:18; 26:4) the Hitpael replaces this Niphal form, suggesting a translation “will bless [i.e., “pronounce blessings upon”] themselves [or “one another”].” The Hitpael of “bless” is used with a reflexive/reciprocal sense in Deut 29:18; Ps 72:17; Isa 65:16; Jer 4:2. Gen 18:18 (like 12:2) predicts that Abraham will be held up as a paradigm of divine blessing and that people will use his name in their blessing formulae. For examples of blessing formulae utilizing an individual as an example of blessing see Gen 48:20 and Ruth 4:11.

[18:20]  4 tn Heb “the outcry of Sodom,” which apparently refers to the outcry for divine justice from those (unidentified persons) who observe its sinful ways.

[18:20]  5 tn Heb “heavy.”

[18:27]  6 tn The Hebrew term translated “Lord” here and in vv. 30, 31, 32 is אֲדֹנָי (’adonay).

[18:27]  7 tn The disjunctive clause is a concessive clause here, drawing out the humility as a contrast to the Lord.



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