4:35

4:35

puluh tahun,

Bil 4:3

4:43

puluh tahun,

Bil 4:3

6:2

seseorang(TB)/seorang(TL) <0376> [When.]

mengucapkan bernazar ........ mengkhususkan(TB)/mengasingkan .......... mengasingkan(TL) <06381 05087 05144 03068> [separate themselves.]

The word {yaphli,} rendered "shall separate themselves," signifies, "the doing of something extraordinary," and is the same word as is used concerning the making a singular vow. (Le 27:2); it seems to convey the idea of a person's acting from extraordinary zeal for God and religion.

nazar(TB)/bernazar(TL) <05087> [to vow.]

mengkhususkan(TB)/mengasingkan(TL) <05144 03068> [to separate themselves. or, to make themselves Nazarites.]

{Lahazzir,} from {nazar,} to be separate; hence {nazir,} a Nazarite, i.e., a person separated; one peculiarly devoted to the service of God by being separated from all servile employments. The Nazarites were of two kinds: such as were devoted to God by their parents in their infancy, or even sometimes before they were born; and such as devoted themselves. The former were Nazarites for life; and the latter commonly bound themselves to observe the laws of the Nazarites for a limited time. The Nazarites for life were not bound to the same strictness as the others, concerning whom the laws relate.

6:2

mengucapkan nazar

Bil 6:5; Kej 28:20; [Lihat FULL. Kej 28:20]; Kis 21:23 [Semua]

orang nazir,

Hak 13:5; 16:17 [Semua]

mengkhususkan dirinya

Bil 6:6

Catatan Frasa: ORANG NAZIR.

15:38

jumbai-jumbai punca punca ....... jumbai-jumbai punca punca(TB)/rambu-rambu ... punca ....... rambu-rambu .... punca(TL) <03671 06734> [fringes in the borders.]

The word {tzitzith} properly denotes an ornament resembling a flower. From ver. 39, we learn that these were emblematical of the commands of God. That there is any analogy between a fringe and a precept, it would be bold to assert; but when a thing is appointed to represent another, no matter how different, that first object becomes the legitimate representative or sign of the other.

15:38

punca baju

Ul 22:12; Mat 23:5 [Semua]

mereka, turun-temurun,

Im 3:17; Bil 10:8 [Semua]

16:2

dipilih(TB)/terpanggil(TL) <07148> [famous.]

16:2

melawan Musa,

Bil 27:3

oleh rapat,

Bil 1:16; 26:9 [Semua]

21:26

Arnon(TB/TL) <0769> [Arnon.]

Arnon is a stream which takes its rise in the mountains of Moab, and, by a north-west course, during which it receives the waters of several streams, runs into the Dead sea. It is now called Wady Modjeb, and divides the province of Pelka from that of Kerek, as it formerly divided the kingdoms of the Moabites and Amorites. Its principal source is at a short distance to the north-east of Katrane, a station of the Syrian Hadj, where it is called Seyl Sayde; and lower down it receives the name of Esseim el Kereim, or Szefye.

21:26

kediaman Sihon,

Bil 21:21; Ul 29:7; Mazm 135:11 [Semua]

orang Amori;

Bil 13:29

raja Moab

Bil 21:11

sungai Arnon.

Bil 21:13

23:2

mempersembahkan(TB)/lalu ...... mempersembahkanlah(TL) <05927> [offered.]

23:2

setiap mezbah

Bil 23:14,30 [Semua]

31:26

diangkut(TB)/rampasan(TL) <07628> [that was taken. Heb. of the captivity.]

31:26

telah diangkut,

Bil 31:11,12; [Lihat FULL. Bil 31:11]; [Lihat FULL. Bil 31:12] [Semua]

berupa manusia

Bil 1:19; [Lihat FULL. Bil 1:19]

kepala-kepala puak

Bil 1:4; [Lihat FULL. Bil 1:4]