So ¹  I will carry you far off ²  and throw you away. I will send both you and the city I gave to you and to your ancestors out of my sight. ³ 

biblegateway Jer 23:39

"Therefore behold, I will surely forget you and cast you away from My presence, along with the city which I gave you and your fathers.

I will surely forget you and throw away from My presence both you and the city that I gave you and your fathers.

I will certainly forget you. I will throw you out of my presence and out of the city that I gave you and your ancestors.

biblegateway Jer 23:39

Therefore, I will surely forget you and cast you out of my presence along with the city I gave to you and your fathers.

therefore, behold, I will surely lift you up and cast you away from my presence, you and the city that I gave to you and your fathers.

bibleoremus Jer 23:39

therefore, I will surely lift you up and cast you away from my presence, you and the city that I gave to you and your ancestors.

therefore I myself shall carry you like a burden and throw you away out of my sight, both you and the city which I gave to you and to your forefathers.

biblegateway Jer 23:39

‘therefore behold, I, even I, will utterly forget you and forsake you, and the city that I gave you and your fathers, and will cast you out of My presence.

Therefore, behold, I, even I, will utterly forget you, and I will forsake you, and the city that I gave you and your fathers, [and cast you] out of my presence:

biblegateway Jer 23:39

So ¹  I will carry you far off ²  and throw you away. I will send both you and the city I gave to you and to your ancestors out of my sight. ³ 

¹ tn The translation of v. 38 and the first part of v. 39 represents the restructuring of a long and complex Hebrew sentence: Heb “But if you say, ‘The burden of the Lord,’ therefore this is what the Lord says, ‘Because you said this word, “The burden of the Lord,” even though I sent unto saying, “you shall not say, ‘The burden of the Lord,’ therefore…” The first “therefore” picks up the “if” (BDB 487 s.v. כֵּן 3.d) and the second answer the “because” (BDB 774 s.v. יַעַן 1).

² tc The translation follows a few Hebrew mss and the major versions. The majority of Hebrew mss read “I will totally forget [or certainly forget] you.” In place of וְנָשִׁיתִי (vÿnashiti) a few Hebrew mss, LXX, Aquila, Symmachus, Syriac, and Vulgate read וְנָשָׂאתִי (vÿnasa’ti). Instead of the infinitive absolute נָשׁאֹ (nasho’) a number of Hebrew mss, Aquila, Symmachus, Syriac, and Vulgate read נָשׂאֹ (naso’). For the confusion of III א and III ה verbs presupposed by the miswriting of the Hebrew text see GKC 216 §75.qq and compare the forms of נָבָא (nava’) in Jer 26:9 and 1 Sam 10:6. While the verb “forget” would not be totally inappropriate here it does not fit the concept of “throwing away from my presence” as well as “pick up” does. For the verb נָשָׂא (nasa’) meaning “carry you off” compare the usage in 1 Kgs 15:22; 18:12 (and see BDB 671 s.v. נָשָׂא 3.b). Many see the nuance “pick you up” carrying through on the wordplay in v. 33. While that may be appropriate for the repetition of the verb “throw away” (נָטַשׁ, natash) that follows, it does not seem as appropriate for the use of the infinitive absolute that follows the verb which expresses some kind of forcefulness (see GKC 343 §113.q).

³ tn Heb “throw you and the city that I gave you and your fathers out of my presence.” The English sentences have been broken down to conform to contemporary English style.