Yeremia 6:11

6:11 I am as full of anger as you are, Lord, ¹ 

I am tired of trying to hold it in.”

The Lord answered, ² 

“Vent it, then, ³  on the children who play in the street

and on the young men who are gathered together.

Husbands and wives are to be included, ⁴ 

as well as the old and those who are advanced in years.

Yeremia 14:10

14:10 Then the Lord spoke about these people. ⁵ 

“They truly ⁶  love to go astray.

They cannot keep from running away from me. ⁷ 

So I am not pleased with them.

I will now call to mind ⁸  the wrongs they have done ⁹ 

and punish them for their sins.”

Yeremia 29:23

29:23 This will happen to them because they have done what is shameful ¹⁰  in Israel. They have committed adultery with their neighbors’ wives and have spoken lies while claiming my authority. ¹¹  They have spoken words that I did not command them to speak. I know what they have done. I have been a witness to it,’ says the Lord.” ¹² 

[6:11]  ¹ tn Heb “I am full of the wrath of the Lord.”

[6:11]  ² tn These words are not in the text but are implicit from the words that follow. They are supplied in the translation for clarity.

[6:11]  ³ tn Heb “Pour it out.”

[6:11]  ⁴ tn Heb “are to be captured.”

[14:10]  ⁵ tn Heb “Thus said the Lord concerning this people.”

[14:10]  sn The Lord answers indirectly, speaking neither to Jeremiah directly nor to the people. Instead of an oracle of deliverance which was hoped for (cf. 2 Chr 20:14-17; Pss 12:5 [12:6 HT]; 60:6-8 [60:8-10 HT]) there is an oracle of doom.

[14:10]  ⁶ tn It is difficult to be certain how the particle כֵּן (ken, usually used for “thus, so”) is to be rendered here. BDB 485 s.v. כֵּן 1.b says that the force sometimes has to be elicited from the general context and points back to the line of v. 9. IHBS 666 §39.3.4e states that when there is no specific comparative clause preceding a general comparison is intended. They point to Judg 5:31 as a parallel. Ps 127:2 may also be an example if כִּי (ki) is not to be read (cf. BHS fn). “Truly” seemed the best way to render this idea in contemporary English.

[14:10]  ⁷ tn Heb “They do not restrain their feet.” The idea of “away from me” is implicit in the context and is supplied in the translation for clarity.

[14:10]  ⁸ tn Heb “remember.”

[14:10]  ⁹ tn Heb “their iniquities.”

[29:23]  ¹⁰ tn It is commonly assumed that this word is explained by the two verbal actions that follow. The word (נְבָלָה, nÿvalah) is rather commonly used of sins of unchastity (cf., e.g., Gen 34:7; Judg 19:23; 2 Sam 13:12) which would fit the reference to adultery. However, the word is singular and not likely to cover both actions that follow. The word is also used of the greedy act of Achan (Josh 7:15) which threatened Israel with destruction and the churlish behavior of Nabal (1 Sam 25:25) which threatened him and his household with destruction. The word is also used of foolish talk in Isa 9:17 (9:16 HT) and Isa 32:6. It is possible that this refers to a separate act, one that would have brought the death penalty from Nebuchadnezzar, i.e., the preaching of rebellion in conformity with the message of the false prophets in Jerusalem and other nations (cf. 27:9, 13). Hence it is possible that the translation should read: “This will happen because of their vile conduct. They have propagated rebellion. They have committed adultery with their neighbors’ wives. They have spoken words that I did not command them to speak. They have spoken lies while claiming my authority.”

[29:23]  ¹¹ tn Heb “prophesying lies in my name.” For an explanation of this idiom see the study notes on 14:14 and 23:27.

[29:23]  ¹² tn Heb “Oracle of the Lord.”