Kisah Para Rasul 5:25

5:25 But someone came and reported to them, “Look! The men you put in prison are standing in the temple courts ¹  and teaching ²  the people!”

Kisah Para Rasul 14:21

Paul and Barnabas Return to Antioch in Syria

14:21 After they had proclaimed the good news in that city and made many disciples, they returned to Lystra, ³  to Iconium, ⁴  and to Antioch. ⁵ 

Kisah Para Rasul 18:9

18:9 The Lord said to Paul by a vision ⁶  in the night, ⁷  “Do not be afraid, ⁸  but speak and do not be silent,

Kisah Para Rasul 18:25

18:25 He had been instructed in ⁹  the way of the Lord, and with great enthusiasm ¹⁰  he spoke and taught accurately the facts ¹¹  about Jesus, although he knew ¹²  only the baptism of John.

Kisah Para Rasul 20:20

20:20 You know that I did not hold back from proclaiming ¹³  to you anything that would be helpful, ¹⁴  and from teaching you publicly ¹⁵  and from house to house,

Kisah Para Rasul 28:31

28:31 proclaiming the kingdom of God and teaching about the Lord Jesus Christ ¹⁶  with complete boldness ¹⁷  and without restriction. ¹⁸ 

[5:25]  ¹ tn Grk “the temple.” This is actually a reference to the courts surrounding the temple proper, and has been translated accordingly.

[5:25]  ² sn Obeying God (see v. 29), the apostles were teaching again (4:18-20; 5:20). They did so despite the risk.

[14:21]  ³ sn Lystra was a city in Lycaonia about 35 mi (60 km) northwest of Derbe.

[14:21]  map For location see JP1 E2; JP2 E2; JP3 E2.

[14:21]  ⁴ sn Iconium was a city in Lycaonia about 18 mi (30 km) north of Lystra.

[14:21]  ⁵ sn Antioch was a city in Pisidia about 90 mi (145 km) west northwest of Lystra.

[14:21]  map For location see JP1 E2; JP2 E2; JP3 E2; JP4 E2.

[18:9]  ⁶ sn Frequently in Acts such a vision will tell the reader where events are headed. See Acts 10:9-16 and 16:9-10 for other accounts of visions.

[18:9]  ⁷ tn BDAG 682 s.v. νύξ 1.c has “W. prep. ἐν ν. at night, in the night…Ac 18:9.”

[18:9]  ⁸ tn The present imperative here (with negation) is used (as it normally is) of a general condition (BDF §335).

[18:25]  ⁹ tn Or “had been taught.”

[18:25]  ¹⁰ tn Grk “and boiling in spirit” (an idiom for great eagerness or enthusiasm; BDAG 426 s.v. ζέω).

[18:25]  ¹¹ tn Grk “the things.”

[18:25]  ¹² tn Grk “knowing”; the participle ἐπιστάμενος (epistameno") has been translated as a concessive adverbial participle.

[20:20]  ¹³ tn Or “declaring.”

[20:20]  ¹⁴ tn Or “profitable.” BDAG 960 s.v. συμφέρω 2.b.α has “τὰ συμφέροντα what advances your best interests or what is good for you Ac 20:20,” but the broader meaning (s.v. 2, “to be advantageous, help, confer a benefit, be profitable/useful”) is equally possible in this context.

[20:20]  ¹⁵ tn Or “openly.”

[28:31]  ¹⁶ tn Or “Messiah”; both “Christ” (Greek) and “Messiah” (Hebrew and Aramaic) mean “one who has been anointed.”

[28:31]  ¹⁷ tn Or “openness.”

[28:31]  ¹⁸ sn Proclaiming…with complete boldness and without restriction. Once again Paul’s imprisonment is on benevolent terms. The word of God is proclaimed triumphantly and boldly in Rome. Acts ends with this note: Despite all the attempts to stop it, the message goes forth.