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Kisah Para Rasul 5:20

Konteks
5:20 “Go and stand in the temple courts 1  and proclaim 2  to the people all the words of this life.”

Kisah Para Rasul 6:10

Konteks
6:10 Yet 3  they were not able to resist 4  the wisdom and the Spirit with which he spoke.

Kisah Para Rasul 14:25

Konteks
14:25 and when they had spoken the word 5  in Perga, 6  they went down to Attalia. 7 

Kisah Para Rasul 16:32

Konteks
16:32 Then 8  they spoke the word of the Lord 9  to him, along with all those who were in his house.
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[5:20]  1 tn Grk “the temple.” This is actually a reference to the courts surrounding the temple proper, and has been translated accordingly.

[5:20]  2 tn Or “speak.”

[6:10]  3 tn Grk “and.” The context, however, indicates that the conjunction carries an adversative force.

[6:10]  4 sn They were not able to resist. This represents another fulfillment of Luke 12:11-12; 21:15.

[14:25]  5 tn Or “message.”

[14:25]  6 sn Perga was a city in Pamphylia near the southern coast of Asia Minor.

[14:25]  7 sn Attalia was a seaport in the province of Pamphylia on the southern coast of Asia Minor, about 12 mi (20 km) southwest of Perga.

[16:32]  8 tn Grk “And they.” Here καί (kai) has been translated as “then” to indicate the continuity with the preceding verse. Greek style often begins sentences or clauses with “and,” but English style does not.

[16:32]  9 sn The word of the Lord is a technical expression in OT literature, often referring to a divine prophetic utterance (e.g., Gen 15:1, Isa 1:10, Jonah 1:1). In the NT it occurs 15 times: 3 times as ῥῆμα τοῦ κυρίου (rJhma tou kuriou; Luke 22:61, Acts 11:16, 1 Pet 1:25) and 12 times as λόγος τοῦ κυρίου (logo" tou kuriou; here and in Acts 8:25; 13:44, 48, 49; 15:35, 36; 19:10, 20; 1 Thess 1:8, 4:15; 2 Thess 3:1). As in the OT, this phrase focuses on the prophetic nature and divine origin of what has been said.



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