Kisah Para Rasul 3:22

3:22 Moses said, ‘The Lord your God will raise up for you a prophet like me from among your brothers. You must obey ¹  him in everything he tells you. ² 

Kisah Para Rasul 7:37

7:37 This is the Moses who said to the Israelites, ³  ‘God will raise up for you a prophet like me from among your brothers.’ ⁴ 

Kisah Para Rasul 10:4

10:4 Staring at him and becoming greatly afraid, Cornelius ⁵  replied, ⁶  “What is it, Lord?” The angel ⁷  said to him, “Your prayers and your acts of charity ⁸  have gone up as a memorial ⁹  before God.

Kisah Para Rasul 19:26

19:26 And you see and hear that this Paul has persuaded ¹⁰  and turned away ¹¹  a large crowd, ¹²  not only in Ephesus ¹³  but in practically all of the province of Asia, ¹⁴  by saying ¹⁵  that gods made by hands are not gods at all. ¹⁶ 

Kisah Para Rasul 24:14

24:14 But I confess this to you, that I worship ¹⁷  the God of our ancestors ¹⁸  according to the Way (which they call a sect), believing everything that is according to the law ¹⁹  and that is written in the prophets.

[3:22]  ¹ tn Grk “hear,” but the idea of “hear and obey” or simply “obey” is frequently contained in the Greek verb ἀκούω (akouw; see L&N 36.14) and the following context (v. 23) makes it clear that failure to “obey” the words of this “prophet like Moses” will result in complete destruction.

[3:22]  ² sn A quotation from Deut 18:15. By quoting Deut 18:15 Peter declared that Jesus was the eschatological “prophet like [Moses]” mentioned in that passage, who reveals the plan of God and the way of God.

[7:37]  ³ tn Grk “to the sons of Israel.”

[7:37]  ⁴ sn A quotation from Deut 18:15. This quotation sets up Jesus as the “leader-prophet” like Moses (Acts 3:22; Luke 9:35).

[10:4]  ⁵ tn Grk “he”; the referent (Cornelius) has been specified in the translation for clarity.

[10:4]  ⁶ tn Grk “said,” but in response to the angel’s address, “replied” is better English style.

[10:4]  ⁷ tn Grk “he”; the referent (the angel) has been specified in the translation for clarity.

[10:4]  ⁸ tn Or “your gifts to the needy.”

[10:4]  ⁹ sn The language used in the expression gone up as a memorial before God parallels what one would say of acceptable sacrifices (Ps 141:2; Sir 35:6; 50:16).

[19:26]  ¹⁰ tn Grk “persuading.” The participle πείσας (peisa") has been translated as a finite verb due to requirements of contemporary English style.

[19:26]  ¹¹ tn Or “misled.”

[19:26]  ¹² tn BDAG 472 s.v. ἱκανός 3.a has “of pers. ὄχλος a large crowd…Ac 11:24, 26; 19:26.”

[19:26]  ¹³ map For location see JP1 D2; JP2 D2; JP3 D2; JP4 D2.

[19:26]  ¹⁴ tn Grk “Asia”; see the note on this word in v. 22.

[19:26]  ¹⁵ tn The participle λέγων (legwn) has been regarded as indicating instrumentality.

[19:26]  ¹⁶ tn The words “at all” are not in the Greek text but are implied.

[19:26]  sn Gods made by hands are not gods at all. Paul preached against paganism’s idolatry. Here is a one-line summary of a speech like that in Acts 17:22-31.

[24:14]  ¹⁷ tn Or “serve.”

[24:14]  ¹⁸ tn Or “forefathers”; Grk “fathers.”

[24:14]  ¹⁹ sn That is, the law of Moses. Paul was claiming that he legitimately worshiped the God of Israel. He was arguing that this amounted to a religious dispute rather than a political one, so that the Roman authorities need not concern themselves with it.