Kisah Para Rasul 2:16

2:16 But this is what was spoken about through the prophet Joel: ¹ 

Kisah Para Rasul 4:8

4:8 Then Peter, filled with the Holy Spirit, ²  replied, ³  “Rulers of the people and elders, ⁴ 

Kisah Para Rasul 8:29

8:29 Then the Spirit said to Philip, “Go over and join this chariot.”

Kisah Para Rasul 13:9

13:9 But Saul (also known as Paul), ⁵  filled with the Holy Spirit, ⁶  stared straight ⁷  at him

Kisah Para Rasul 13:52

13:52 And the disciples were filled with joy ⁸  and with the Holy Spirit.

Kisah Para Rasul 19:20

19:20 In this way the word of the Lord ⁹  continued to grow in power ¹⁰  and to prevail. ¹¹ 

Kisah Para Rasul 21:9

21:9 (He had four unmarried ¹²  daughters who prophesied.) ¹³ 

[2:16]  ¹ sn Note how in the quotation that follows all genders, ages, and classes are included. The event is like a hope Moses expressed in Num 11:29.

[4:8]  ² sn Filled with the Holy Spirit. The narrator’s remark about the Holy Spirit indicates that Peter speaks as directed by God and for God. This fulfills Luke 12:11-12 (1 Pet 3:15).

[4:8]  ³ tn Grk “Spirit, said to them.”

[4:8]  ⁴ tc The Western and Byzantine texts, as well as one or two Alexandrian witnesses, read τοῦ ᾿Ισραήλ (tou Israhl, “of Israel”) after πρεσβύτεροι (presbuteroi, “elders”; so D E Ψ 33 1739 Ï it), while most of the better witnesses, chiefly Alexandrian (Ì⁷⁴ א A B 0165 1175 vg sa bo), lack this modifier. The longer reading was most likely added by scribes to give literary balance to the addressees in that “Rulers” already had an adjunct while “elders” was left absolute.

[13:9]  ⁵ sn A parenthetical note by the author.

[13:9]  ⁶ sn This qualifying clause in the narrative indicates who represented God in the dispute.

[13:9]  ⁷ tn Or “gazed intently.”

[13:52]  ⁸ sn The citizens of Pisidian Antioch were not discouraged by the persecution, but instead were filled with joy.

[19:20]  ⁹ sn The word of the Lord is a technical expression in OT literature, often referring to a divine prophetic utterance (e.g., Gen 15:1, Isa 1:10, Jonah 1:1). In the NT it occurs 15 times: 3 times as ῥῆμα τοῦ κυρίου (rJhma tou kuriou; Luke 22:61, Acts 11:16, 1 Pet 1:25) and 12 times as λόγος τοῦ κυρίου (logo" tou kuriou; here and in Acts 8:25; 13:44, 48, 49; 15:35, 36; 16:32; 19:10; 1 Thess 1:8, 4:15; 2 Thess 3:1). As in the OT, this phrase focuses on the prophetic nature and divine origin of what has been said.

[19:20]  ¹⁰ tn The imperfect verb ηὔξανεν (huxanen) has been translated as a progressive imperfect, as has the following verb ἴσχυεν (iscuen).

[19:20]  ¹¹ sn The word of the Lord…to prevail. Luke portrays the impact of Christianity in terms of the Lord’s transforming power in the lives of individuals.

[21:9]  ¹² tn Grk “virgin.” While the term παρθένος (parqeno") can refer to a woman who has never had sexual relations, the emphasis in this context seems to be on the fact that Philip’s daughters were not married (L&N 9.39).

[21:9]  ¹³ sn This is best taken as a parenthetical note by the author. Luke again noted women who were gifted in the early church (see Eusebius, Ecclesiastical History 3.31; 3.39).