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Kisah Para Rasul 9:6

Konteks
9:6 But stand up 1  and enter the city and you will be told 2  what you must do.”

Kisah Para Rasul 22:10

Konteks
22:10 So I asked, 3  ‘What should I do, Lord?’ The Lord said to me, ‘Get up 4  and go to Damascus; there you will be told about everything 5  that you have been designated 6  to do.’

Kisah Para Rasul 26:15-19

Konteks
26:15 So I said, ‘Who are you, Lord?’ And the Lord replied, 7  ‘I am Jesus whom you are persecuting. 26:16 But get up and stand on your feet, for I have appeared to you for this reason, to designate you in advance 8  as a servant and witness 9  to the things 10  you have seen 11  and to the things in which I will appear to you. 26:17 I will rescue 12  you from your own people 13  and from the Gentiles, to whom 14  I am sending you 26:18 to open their eyes so that they turn 15  from darkness to light and from the power 16  of Satan to God, so that they may receive forgiveness of sins and a share 17  among those who are sanctified by faith in me.’

26:19 “Therefore, King Agrippa, 18  I was not disobedient 19  to the heavenly 20  vision,

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[9:6]  1 tn Or “But arise.”

[9:6]  2 tn Literally a passive construction, “it will be told to you.” This has been converted to another form of passive construction in the translation.

[22:10]  3 tn Grk “So I said.”

[22:10]  4 tn Grk “Getting up.” The participle ἀναστάς (anasta") is an adverbial participle of attendant circumstance and has been translated as a finite verb.

[22:10]  5 tn Grk “about all things.”

[22:10]  6 tn Or “assigned,” “ordered.” BDAG 991 s.v. τάσσω 2.a has “act. and pass., foll. by acc. w. inf.…περὶ πάντων ὧν τέτακταί σοι ποιῆσαι concerning everything that you have been ordered to do 22:10.” There is an allusion to a divine call and commission here.

[26:15]  7 tn Grk “said.”

[26:16]  8 tn L&N 30.89 has “‘to choose in advance, to select beforehand, to designate in advance.’”

[26:16]  9 sn As a servant and witness. The commission is similar to Acts 1:8 and Luke 1:2. Paul was now an “eyewitness” of the Lord.

[26:16]  10 tn BDAG 719 s.v. ὁράω A.1.b states, “W. attraction of the relative ὧν = τούτων ἅ Lk 9:36; Ac 22:15. The attraction may be due to colloq. breviloquence in μάρτυρα ὧν τε εἶδες με ὧν τε ὀφθήσομαί σοι a witness to the things in which you saw me and to those in which I shall appear to you Ac 26:16b.”

[26:16]  11 tc ‡ Some mss read “of the things in which you have seen me.” The accusative object με (me, “me”) is found after εἶδές (eide") in B C*vid 614 945 1175 1505 1739 1891 2464 pc sy sa; it is lacking in Ì74 א A C2 E Ψ 096 Ï latt bo. The external evidence is relatively evenly divided, though there is a slight preference for the omission. NA27 includes the word in brackets, indicating some doubt as to its authenticity.

[26:17]  12 tn Grk “rescuing.” Because of the length and complexity of the Greek sentence, the participle ἐξαιρούμενος (exairoumeno") has been translated as a finite verb and a new sentence started in the translation at the beginning of v. 17.

[26:17]  13 tn That is, from the Jewish people. Grk “the people”; the words “your own” have been supplied to clarify the meaning.

[26:17]  14 tn The antecedent of the relative pronoun is probably both the Jews (“your own people”) and the Gentiles, indicating the comprehensive commission Paul received.

[26:18]  15 sn To open their eyes so that they turn… Here is Luke’s most comprehensive report of Paul’s divine calling. His role was to call humanity to change their position before God and experience God’s forgiveness as a part of God’s family. The image of turning is a key one in the NT: Luke 1:79; Rom 2:19; 13:12; 2 Cor 4:6; 6:14; Eph 5:8; Col 1:12; 1 Thess 5:5. See also Luke 1:77-79; 3:3; 24:47.

[26:18]  16 tn BDAG 352-53 s.v. ἐξουσία 2 states, “Also of Satan’s power Ac 26:18.” It is also possible to translate this “the domain of Satan” (cf. BDAG 353 s.v. 6)

[26:18]  17 tn Or “and an inheritance.”

[26:19]  18 sn See the note on King Agrippa in 25:13.

[26:19]  19 sn I was not disobedient. Paul’s defense is that he merely obeyed the risen Jesus. He was arrested for obeying heavenly direction and preaching the opportunity to turn to God.

[26:19]  20 tn According to L&N 1.5, “In Ac 26:19 the adjective οὐράνιος could be interpreted as being related simply to the meaning of οὐρανόςa ‘sky,’ but it seems preferable to regard οὐράνιος in this context as meaning simply ‘from heaven’ or ‘heavenly.’”



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