Ayub 42:10

42:10 So the Lord ¹  restored what Job had lost ²  after he prayed for his friends, ³  and the Lord doubled ⁴  all that had belonged to Job.

Yesaya 40:2

40:2 “Speak kindly to ⁵  Jerusalem, ⁶  and tell her

that her time of warfare is over, ⁷ 

that her punishment is completed. ⁸ 

For the Lord has made her pay double ⁹  for all her sins.”

Yesaya 61:7

61:7 Instead of shame, you will get a double portion; ¹⁰ 

instead of humiliation, they will rejoice over the land they receive. ¹¹ 

Yes, ¹²  they will possess a double portion in their land

and experience lasting joy.

[42:10]  ¹ tn The paragraph begins with the disjunctive vav, “Now as for the Lord, he….”

[42:10]  ² sn The expression here is interesting: “he returned the captivity of Job,” a clause used elsewhere in the Bible of Israel (see e.g., Ps 126). Here it must mean “the fortunes of Job,” i.e., what he had lost. There is a good deal of literature on this; for example, see R. Borger, “Zu sub sb(i)t,” ZAW 25 (1954): 315-16; and E. Baumann, ZAW 6 (1929): 17ff.

[42:10]  ³ tn This is a temporal clause, using the infinitive construct with the subject genitive suffix. By this it seems that this act of Job was also something of a prerequisite for restoration – to pray for them.

[42:10]  ⁴ tn The construction uses the verb “and he added” with the word “repeat” (or “twice”).

[40:2]  ⁵ tn Heb “speak to the heart of Jerusalem.” Jerusalem is personified as a woman.

[40:2]  ⁶ map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

[40:2]  ⁷ tn Heb “that she is filled [with] her warfare.” Some understand צָבָא (tsavah, “warfare”) as meaning “hard service” or “compulsory labor” in this context.

[40:2]  ⁸ tn Heb “that her punishment is accepted [as satisfactory].”

[40:2]  ⁹ tn Heb “for she has received from the hand of the Lord double.” The principle of the double portion in punishment is also seen in Jer 16:18; 17:18 and Rev 18:6. For examples of the double portion in Israelite law, see Exod 22:4, 7, 9 (double restitution by a thief) and Deut 21:17 (double inheritance portion for the firstborn).

[61:7]  ¹⁰ tn Heb “instead of your shame, a double portion.”

[61:7]  ¹¹ tn Heb “and [instead of] humiliation they will rejoice [over] their portion.” The term תָחָת (takhat, “instead of”) is understood by ellipsis (note the preceding line).

[61:7]  ¹² tn Heb “therefore” (so KJV, NASB); NIV “and so.”