Imamat 23:6

23:6 Then on the fifteenth day of the same month ¹  will be the festival of unleavened bread to the Lord; seven days you must eat unleavened bread.

Imamat 7:13

7:13 He must present this grain offering ²  in addition to ring-shaped loaves of leavened bread which regularly accompany ³  the sacrifice of his thanksgiving peace offering.

Imamat 2:11

Additional Grain Offering Regulations

2:11 “‘No grain offering which you present to the Lord can be made with yeast, ⁴  for you must not offer up in smoke any yeast or honey as a gift to the Lord. ⁵ 

Imamat 2:5

2:5 If your offering is a grain offering made on the griddle, it must be choice wheat flour mixed with olive oil, unleavened.

Imamat 2:4

Processed Grain Offerings

2:4 “‘When you present an offering of grain baked in an oven, it must be made of ⁶  choice wheat flour baked into unleavened loaves ⁷  mixed with olive oil or ⁸  unleavened wafers smeared ⁹  with olive oil.

Imamat 8:26

8:26 and from the basket of unleavened bread that was before the Lord he took one unleavened loaf, one loaf of bread mixed with olive oil, and one wafer, ¹⁰  and placed them on the fat parts and on the right thigh.

Imamat 8:2

8:2 “Take Aaron and his sons with him, and the garments, the anointing oil, the sin offering bull, the two rams, and the basket of unleavened bread,

Imamat 7:12

7:12 If he presents it on account of thanksgiving, ¹¹  along with the thank offering sacrifice he must present unleavened loaves mixed with olive oil, unleavened wafers smeared with olive oil, ¹²  and well soaked ¹³  ring-shaped loaves made of choice wheat flour ¹⁴  mixed with olive oil.

Imamat 23:17

23:17 From the places where you live you must bring two loaves of ¹⁵  bread for a wave offering; they must be made from two tenths of an ephah of fine wheat flour, baked with yeast, ¹⁶  as first fruits to the Lord.

Imamat 6:16-17

6:16 Aaron and his sons are to eat what is left over from it. It must be eaten unleavened in a holy place; they are to eat it in the courtyard of the Meeting Tent. 6:17 It must not be baked with yeast. ¹⁷  I have given it as their portion from my gifts. It is most holy, ¹⁸  like the sin offering and the guilt offering.

Imamat 10:12

Perpetual Statutes Moses spoke to Aaron

10:12 Then Moses spoke to Aaron and to Eleazar and Ithamar, his remaining sons, “Take the grain offering which remains from the gifts of the Lord and eat it unleavened beside the altar, for it is most holy.

Imamat 2:12

2:12 You can present them to the Lord as an offering of first fruit, ¹⁹  but they must not go up to the altar for a soothing aroma.

[23:6]  ¹ tn Heb “to this month.”

[7:13]  ² tn The rendering “this [grain] offering” is more literally “his offering,” but it refers to the series of grain offerings listed just previously in v. 12.

[7:13]  ³ tn The words “which regularly accompany” are not in the Hebrew text, but are supplied for clarity.

[7:13]  sn The translation “[which regularly accompany]…” is based on the practice of bringing bread (and wine) to eat with the portions of the peace offering meat eaten by the priests and worshipers (see v. 14 and Num 15:1-13). This was in addition to the memorial portion of the unleavened bread that was offered to the Lord on the altar (cf. Lev 2:2, 9, and the note on 7:12).

[2:11]  ⁴ tn Heb “Every grain offering which you offer to the Lord must not be made leavened.” The noun “leaven” is traditional in English versions (cf. KJV, ASV, NASB, NRSV), but “yeast” is more commonly used today.

[2:11]  ⁵ tc A few Hebrew mss, Smr, LXX, and Tg. Ps.-J. have the verb “present” rather than “offer up in smoke,” but the MT is clearly correct. One could indeed present leavened and honey sweetened offerings as first fruit offerings, which were not burned on the altar (see v. 12 and the note there), but they could not be offered up in fire on the altar. Cf. the TEV’s ambiguous “you must never use yeast or honey in food offered to the Lord.”

[2:11]  tn Heb “for all leaven and all honey you must not offer up in smoke from it a gift to the Lord.”

[2:4]  ⁶ tn The insertion of the words “it must be made of” is justified by the context and the expressed words “it shall be made of” in vv. 7 and 8 below.

[2:4]  ⁷ sn These “loaves” were either “ring-shaped” (HALOT 317 s.v. חַלָּה) or “perforated” (BDB 319 s.v. חַלָּה; cf. J. Milgrom, Leviticus [AB], 1:184).

[2:4]  ⁸ tn Heb “and.” Here the conjunction vav (ו) has an alternative sense (“or”).

[2:4]  ⁹ tn The Hebrew word מְשֻׁחִים (mÿshukhim) translated here as “smeared” is often translated “anointed” in other contexts. Cf. TEV “brushed with olive oil” (CEV similar).

[8:26]  ¹⁰ tn See Lev 2:4.

[7:12]  ¹¹ tn Or “for a thank offering.”

[7:12]  ¹² tn See the notes on Lev 2:4.

[7:12]  ¹³ tn See the note on Lev 6:21 [6:14 HT].

[7:12]  ¹⁴ tn Heb “choice wheat flour well soaked ring-shaped loaves.” See the note on Lev 2:1.

[23:17]  ¹⁵ tc Smr, LXX, Syriac, Tg. Onq., and Tg. Ps.-J. insert the word חַלּוֹת (khallot, “loaves”; cf. Lev 2:4 and the note there). Even though “loaves” is not explicit in the MT, the number “two” suggests that these are discrete units, not just a measure of flour, so “loaves” should be assumed even in the MT.

[23:17]  ¹⁶ tn Heb “with leaven.” The noun “leaven” is traditional in English versions (cf. KJV, ASV, NASB, NRSV), but “yeast” is more commonly used today.

[6:17]  ¹⁷ tn Heb “It must not be baked leavened” (cf. Lev 2:11). The noun “leaven” is traditional in English versions (cf. KJV, ASV, NASB, NRSV), but “yeast” is more commonly used today.

[6:17]  ¹⁸ tn Heb “holiness of holinesses [or holy of holies] it is”; cf. NAB “most sacred.”

[2:12]  ¹⁹ sn The “first fruit” referred to here was given to the priests as a prebend for their service to the Lord, not offered on the altar (Num 18:12).