Ibrani 10:32

10:32 But remember the former days when you endured a harsh conflict of suffering after you were enlightened.

Ibrani 12:20

12:20 For they could not bear what was commanded: “If even an animal touches the mountain, it must be stoned.” ¹ 

Ibrani 11:27

11:27 By faith he left Egypt without fearing the king’s anger, for he persevered as though he could see the one who is invisible.

Ibrani 10:34

10:34 For in fact you shared the sufferings of those in prison, ²  and you accepted the confiscation of your belongings with joy, because you knew that you certainly ³  had a better and lasting possession.

Ibrani 12:3-4

12:3 Think of him who endured such opposition against himself by sinners, so that you may not grow weary in your souls and give up. 12:4 You have not yet resisted to the point of bloodshed ⁴  in your struggle against sin.

Ibrani 6:19

6:19 We have this hope as an anchor for the soul, sure and steadfast, which reaches inside behind the curtain, ⁵ 

Ibrani 12:2

12:2 keeping our eyes fixed on Jesus, the pioneer and perfecter of our faith. For the joy set out for him he endured the cross, disregarding its shame, and has taken his seat at the right hand of the throne of God. ⁶ 

Ibrani 5:2

5:2 He is able to deal compassionately with those who are ignorant and erring, since he also is subject to weakness,

Ibrani 7:23

7:23 And the others ⁷  who became priests were numerous, because death prevented them ⁸  from continuing in office, ⁹ 

Ibrani 13:22

13:22 Now I urge you, brothers and sisters, ¹⁰  bear with my message of exhortation, for in fact I have written to you briefly.

Ibrani 12:7

12:7 Endure your suffering ¹¹  as discipline; ¹²  God is treating you as sons. For what son is there that a father does not discipline?

Ibrani 12:27

12:27 Now this phrase “once more” indicates the removal of what is shaken, that is, of created things, so that what is unshaken may remain.

[12:20]  ¹ sn A quotation from Exod 19:12-13.

[10:34]  ² tc Most witnesses, including some important ones (א D² 1881 Ï), read δεσμοῖς μου (desmoi" mou, “my imprisonment”) here, a reading that is probably due to the widespread belief in the early Christian centuries that Paul was the author of Hebrews (cf. Phil 1:7; Col 4:18). It may have been generated by the reading δεσμοῖς without the μου (so Ì⁴⁶ Ψ 104 pc), the force of which is so ambiguous (lit., “you shared the sufferings with the bonds”) as to be virtually nonsensical. Most likely, δεσμοῖς resulted when a scribe made an error in copying δεσμίοις (desmioi"), a reading which makes excellent sense (“[of] those in prison”) and is strongly supported by early and significant witnesses of the Alexandrian and Western texttypes (A D* H 6 33 81 1739 lat sy co). Thus, δεσμίοις best explains the rise of the other readings on both internal and external grounds and is strongly preferred.

[10:34]  ³ tn Grk “you yourselves.”

[12:4]  ⁴ tn Grk “until blood.”

[6:19]  ⁵ sn The curtain refers to the veil or drape in the temple that separated the holy place from the holy of holies.

[12:2]  ⁶ sn An allusion to Ps 110:1.

[7:23]  ⁷ tn Grk “they on the one hand” in contrast with “he on the other hand” in v. 24.

[7:23]  ⁸ tn Grk “they were prevented by death.”

[7:23]  ⁹ tn Grk “from continuing” (the words “in office” are supplied for clarity).

[13:22]  ¹⁰ tn Grk “brothers.” See note on the phrase “brothers and sisters” in 2:11.

[12:7]  ¹¹ tn Grk “endure,” with the object (“your suffering”) understood from the context.

[12:7]  ¹² tn Or “in order to become disciplined.”