Ibrani 1:10

1:10 And,

“You founded the earth in the beginning, Lord, ¹ 

and the heavens are the works of your hands.

Ibrani 2:1

Warning Against Drifting Away

2:1 Therefore we must pay closer attention to what we have heard, so that we do not drift away.

Ibrani 3:2

3:2 who is faithful to the one who appointed him, as Moses was also in God’s ²  house. ³ 

Ibrani 3:18

3:18 And to whom did he swear they would never enter into his rest, except those who were disobedient?

Ibrani 4:8

4:8 For if Joshua had given them rest, God ⁴  would not have spoken afterward about another day.

Ibrani 7:23

7:23 And the others ⁵  who became priests were numerous, because death prevented them ⁶  from continuing in office, ⁷ 

Ibrani 10:5

10:5 So when he came into the world, he said,

“Sacrifice and offering you did not desire, but a body you prepared for me.

Ibrani 10:10

10:10 By his will ⁸  we have been made holy through the offering of the body of Jesus Christ once for all.

Ibrani 10:20

10:20 by the fresh and living way that he inaugurated for us ⁹  through the curtain, that is, through his flesh, ¹⁰ 

Ibrani 11:17

11:17 By faith Abraham, when he was tested, offered up Isaac. He had received the promises, ¹¹  yet he was ready to offer up ¹²  his only son.

Ibrani 11:39

11:39 And these all were commended ¹³  for their faith, yet they did not receive what was promised. ¹⁴ 

Ibrani 13:2

13:2 Do not neglect hospitality, because through it some have entertained angels without knowing it. ¹⁵ 

Ibrani 13:7

13:7 Remember your leaders, who spoke God’s message to you; reflect on the outcome of their lives and imitate their faith.

Ibrani 13:12

13:12 Therefore, to sanctify the people by his own blood, Jesus also suffered outside the camp.

Ibrani 13:23

13:23 You should know that ¹⁶  our brother Timothy has been released. If he comes soon, he will be with me when I see you. ¹⁷ 

[1:10]  ¹ sn You founded the earth…your years will never run out. In its original setting Ps 102:25-27 refers to the work of God in creation, but here in Hebrews 1:10-12 the writer employs it in reference to Christ, the Lord, making a strong argument for the essential deity of the Son.

[3:2]  ² tn Grk “his”; in the translation the referent (God) has been specified for clarity.

[3:2]  ³ tc ‡ The reading adopted by the translation follows a few early mss and some versions (Ì^13,46vid B vg^ms co Ambr). The majority of mss (א A C D Ψ 0243 0278 33 1739 1881 Ï lat sy) insert “all” (“in all his house”), apparently in anticipation of Heb 3:5 which quotes directly from Num 12:7. On balance, the omission better explains the rise of ὅλῳ ({olw, “all”) than vice versa. NA²⁷ puts ὅλῳ in brackets, indicating doubts as to its authenticity.

[4:8]  ⁴ tn Grk “he”; the referent (God) has been specified in the translation for clarity.

[7:23]  ⁵ tn Grk “they on the one hand” in contrast with “he on the other hand” in v. 24.

[7:23]  ⁶ tn Grk “they were prevented by death.”

[7:23]  ⁷ tn Grk “from continuing” (the words “in office” are supplied for clarity).

[10:10]  ⁸ tn Grk “by which will.” Because of the length and complexity of the Greek sentence, a new sentence was started here in the translation.

[10:20]  ⁹ tn Grk “that he inaugurated for us as a fresh and living way,” referring to the entrance mentioned in v. 19.

[10:20]  ¹⁰ sn Through his flesh. In a bold shift the writer changes from a spatial phrase (Christ opened the way through the curtain into the inner sanctuary) to an instrumental phrase (he did this through [by means of] his flesh in his sacrifice of himself), associating the two in an allusion to the splitting of the curtain in the temple from top to bottom (Matt 27:51; Mark 15:38; Luke 23:45). Just as the curtain was split, so Christ’s body was broken for us, to give us access into God’s presence.

[11:17]  ¹¹ tn Here “received the promises” refers to the pledges themselves, not to the things God promised.

[11:17]  ¹² tn Grk “he was offering up.” The tense of this verb indicates the attempt or readiness to sacrifice Isaac without the actual completion of the deed.

[11:39]  ¹³ sn The expression these all were commended forms an inclusio with Heb 11:2: The chapter begins and ends with references to commendation for faith.

[11:39]  ¹⁴ tn Grk “the promise,” referring to the thing God promised, not to the pledge itself.

[13:2]  ¹⁵ sn This is a vague allusion to people described in scripture and extra-biblical literature and may include Abraham and Sarah (Gen 18:2-15), Lot (Gen 19:1-14), Gideon (Judg 6:11-18), Manoah (Judg 13:3-22), and possibly Tobit (Tob 12:1-20).

[13:23]  ¹⁶ tn Grk “Know that” (an imperative).

[13:23]  ¹⁷ tn Grk “has been released, with whom, if he comes soon, I will see you.”