Kejadian 13:2

13:2 (Now Abram was very wealthy ¹  in livestock, silver, and gold.) ² 

Kejadian 13:2

13:2 (Now Abram was very wealthy ³  in livestock, silver, and gold.) ⁴ 

Kisah Para Rasul 3:4

3:4 Peter looked directly ⁵  at him (as did John) and said, “Look at us!”

Kisah Para Rasul 3:1

Peter and John Heal a Lame Man at the Temple

3:1 Now Peter and John were going up to the temple at the time ⁶  for prayer, ⁷  at three o’clock in the afternoon. ⁸ 

Kisah Para Rasul 27:29-31

27:29 Because they were afraid ⁹  that we would run aground on the rocky coast, ¹⁰  they threw out ¹¹  four anchors from the stern and wished ¹²  for day to appear. ¹³  27:30 Then when the sailors tried to escape from the ship and were lowering the ship’s boat into the sea, pretending ¹⁴  that they were going to put out anchors from the bow, 27:31 Paul said to the centurion ¹⁵  and the soldiers, “Unless these men stay with the ship, you ¹⁶  cannot be saved.”

Kisah Para Rasul 27:2

27:2 We went on board ¹⁷  a ship from Adramyttium ¹⁸  that was about to sail to various ports ¹⁹  along the coast of the province of Asia ²⁰  and put out to sea, ²¹  accompanied by Aristarchus, a Macedonian ²²  from Thessalonica. ²³ 

Kisah Para Rasul 26:10

26:10 And that is what I did in Jerusalem: Not only did I lock up many of the saints in prisons by the authority I received ²⁴  from the chief priests, but I also cast my vote ²⁵  against them when they were sentenced to death. ²⁶ 

Kisah Para Rasul 1:1

Jesus Ascends to Heaven

1:1 I wrote ²⁷  the former ²⁸  account, ²⁹  Theophilus, ³⁰  about all that Jesus began to do and teach

Ayub 1:3

1:3 His possessions ³¹  included ³²  7,000 sheep, 3,000 camels, 500 yoke of oxen, and 500 female donkeys; in addition he had a very great household. ³³  Thus he ³⁴  was the greatest of all the people in the east. ³⁵ 

Ayub 42:12

42:12 So the Lord blessed the second part of Job’s life more than the first. He had 14,000 sheep, 6,000 camels, 1,000 yoke of oxen, and 1,000 female donkeys.

[13:2]  ¹ tn Heb “heavy.”

[13:2]  ² tn This parenthetical clause, introduced by the vav (ו) disjunctive (translated “now”), provides information necessary to the point of the story.

[13:2]  ³ tn Heb “heavy.”

[13:2]  ⁴ tn This parenthetical clause, introduced by the vav (ו) disjunctive (translated “now”), provides information necessary to the point of the story.

[3:4]  ⁵ tn Grk “Peter, looking directly at him, as did John, said.” The participle ἀτενίσας (atenisas) has been translated as a finite verb due to requirements of contemporary English style.

[3:1]  ⁶ tn Grk “hour.”

[3:1]  ⁷ sn Going up to the temple at the time for prayer. The earliest Christians, being of Jewish roots, were still participating in the institutions of Judaism at this point. Their faith in Christ did not make them non-Jewish in their practices.

[3:1]  ⁸ tn Grk “at the ninth hour.” This is calculated from sunrise (Josephus, Ant. 14.4.3 [14.65]; Dan 9:21).

[27:29]  ⁹ tn Grk “fearing.” The participle φοβούμενοι (foboumenoi) has been translated as a causal adverbial participle.

[27:29]  ¹⁰ tn Grk “against a rough [rocky] place.” L&N 79.84 has “φοβούμενοί τε μή που κατὰ τραχεῖς τόποις ἐκπέσωμεν ‘we were afraid that we would run aground on the rocky coast’ Ac 27:29.”

[27:29]  ¹¹ tn Grk “throwing out…they.” The participle ῥίψαντες (rJiyante") has been translated as a finite verb due to requirements of contemporary English style.

[27:29]  ¹² tn BDAG 417 s.v. εὔχομαι 2 states, “wish…τὶ for someth.…Foll. by acc. and inf….Ac 27:29.” The other possible meaning for this term, “pray,” is given in BDAG 417 s.v. 1 and employed by a number of translations (NAB, NRSV, NIV). If this meaning is adopted here, then “prayed for day to come” must be understood metaphorically to mean “prayed that they would live to see the day,” or “prayed that it would soon be day.”

[27:29]  ¹³ tn Grk “and wished for day to come about.”

[27:29]  sn And wished for day to appear. The sailors were hoping to hold the ship in place until morning, when they could see what was happening and where they were.

[27:30]  ¹⁴ tn BDAG 889 s.v. πρόφασις 2 states, “προφάσει ὡς under the pretext that, pretending that…Ac 27:30.” In other words, some of the sailors gave up hope that such efforts would work and instead attempted to escape while pretending to help.

[27:31]  ¹⁵ sn See the note on the word centurion in 10:1.

[27:31]  ¹⁶ sn The pronoun you is plural in Greek.

[27:2]  ¹⁷ tn Grk “Going on board.” The participle ἐπιβάντες (epibante") has been translated as a finite verb due to requirements of contemporary English style.

[27:2]  ¹⁸ sn Adramyttium was a seaport in Mysia on the western coast of Asia Minor.

[27:2]  ¹⁹ tn Grk “places.”

[27:2]  ²⁰ tn Grk “Asia”; in the NT this always refers to the Roman province of Asia, made up of about one-third of the west and southwest end of modern Asia Minor. Asia lay to the west of the region of Phrygia and Galatia. The words “the province of” are supplied to indicate to the modern reader that this does not refer to the continent of Asia.

[27:2]  ²¹ tn BDAG 62 s.v. ἀνάγω 4 states, “as a nautical t.t. (ἀ. τὴν ναῦν put a ship to sea), mid. or pass. ἀνάγεσθαι to begin to go by boat, put out to sea.”

[27:2]  sn Although not explicitly stated, the ship put out to sea from the port of Caesarea (where the previous events had taken place (cf. 25:13) and then sailed along the Asiatic coast (the first stop was Sidon, v. 3).

[27:2]  ²² sn A Macedonian. The city of Thessalonica (modern Salonica) was in the Roman province of Macedonia in Greece.

[27:2]  ²³ map For location see JP1 C1; JP2 C1; JP3 C1; JP4 C1.

[26:10]  ²⁴ tn Grk “by receiving authority.” The participle λαβών (labwn) has been taken instrumentally.

[26:10]  ²⁵ tn Grk “cast down a pebble against them.” L&N 30.103 states, “(an idiom, Grk ‘to bring a pebble against someone,’ a reference to a white or black pebble used in voting for or against someone) to make known one’s choice against someone – ‘to vote against.’ …‘when they were sentenced to death, I also voted against them’ Ac 26:10.”

[26:10]  ²⁶ tn Grk “when they were being executed”; but the context supports the sentencing rather than the execution itself (cf. L&N 30.103).

[1:1]  ²⁷ tn Or “produced,” Grk “made.”

[1:1]  ²⁸ tn Or “first.” The translation “former” is preferred because “first” could imply to the modern English reader that the author means that his previous account was the first one to be written down. The Greek term πρῶτος (prwtos) does not necessarily mean “first” in an absolute sense, but can refer to the first in a set or series. That is what is intended here – the first account (known as the Gospel of Luke) as compared to the second one (known as Acts).

[1:1]  ²⁹ tn The Greek word λόγος (logos) is sometimes translated “book” (NRSV, NIV) or “treatise” (KJV). A formal, systematic treatment of a subject is implied, but the word “book” may be too specific and slightly misleading to the modern reader, so “account” has been used.

[1:1]  sn The former account refers to the Gospel of Luke, which was “volume one” of the two-volume work Luke-Acts.

[1:1]  ³⁰ tn Grk “O Theophilus,” but the usage of the vocative in Acts with ὦ (w) is unemphatic, following more the classical idiom (see ExSyn 69).

[1:3]  ³¹ tn The word means “cattle, livestock, possessions” (see also Gen 26:14). Here it includes the livestock, but also the entire substance of his household.

[1:3]  ³² tn Or “amounted to,” “totaled.” The preterite of הָיָה (hayah, “to be”) is sometimes employed to introduce a total amount or an inventory (see Exod 1:5; Num 3:43).

[1:3]  ³³ tn The word עֲבֻדָּה (’avuddah, “service of household servants”) indicates that he had a very large body of servants, meaning a very large household.

[1:3]  ³⁴ tn Heb “and that man.”

[1:3]  ³⁵ tn The expression is literally “sons of the east.” The use of the genitive after “sons” in this construction may emphasize their nature (like “sons of belial”); it would refer to them as easterners (like “sons of the south” in contemporary American English). BDB 869 s.v. קֶדֶם says “dwellers in the east.”