Yehezkiel 18:12

18:12 oppresses the poor and the needy, ¹  commits robbery, does not give back what was given in pledge, prays to ²  idols, performs abominable acts,

Imamat 18:26-30

18:26 You yourselves must obey ³  my statutes and my regulations and must not do any of these abominations, both the native citizen and the resident foreigner in your midst, ⁴  18:27 for the people who were in the land before you have done all these abominations, ⁵  and the land has become unclean. 18:28 So do not make the land vomit you out because you defile it ⁶  just as it has vomited out the nations ⁷  that were before you. 18:29 For if anyone does any of these abominations, the persons who do them will be cut off from the midst of their people. ⁸  18:30 You must obey my charge to not practice any of the abominable statutes ⁹  that have been done before you, so that you do not ¹⁰  defile yourselves by them. I am the Lord your God.’”

Imamat 20:13

20:13 If a man has sexual intercourse with a male as one has sexual intercourse with a woman, ¹¹  the two of them have committed an abomination. They must be put to death; their blood guilt is on themselves.

Imamat 20:1

Prohibitions against Illegitimate Family Worship

20:1 The Lord spoke to Moses:

Kisah Para Rasul 11:5-7

11:5 “I was in the city of Joppa praying, and in a trance I saw a vision, ¹²  an object something like a large sheet descending, ¹³  being let down from heaven ¹⁴  by its four corners, and it came to me. 11:6 As I stared ¹⁵  I looked into it and saw four-footed animals of the earth, wild animals, reptiles, ¹⁶  and wild birds. ¹⁷  11:7 I also heard a voice saying to me, ‘Get up, Peter; slaughter ¹⁸  and eat!’

Kisah Para Rasul 11:1

Peter Defends His Actions to the Jerusalem Church

11:1 Now the apostles and the brothers who were throughout Judea heard that the Gentiles too had accepted ¹⁹  the word of God. ²⁰ 

Pengkhotbah 4:3

4:3 But better than both is the one who has not been born ²¹ 

and has not seen the evil things that are done on earth. ²² 

Wahyu 21:8

21:8 But to the cowards, unbelievers, detestable persons, murderers, the sexually immoral, and those who practice magic spells, ²³  idol worshipers, ²⁴  and all those who lie, their place ²⁵  will be in the lake that burns with fire and sulfur. ²⁶  That ²⁷  is the second death.”

Wahyu 21:27

21:27 but ²⁸  nothing ritually unclean ²⁹  will ever enter into it, nor anyone who does what is detestable ³⁰  or practices falsehood, ³¹  but only those whose names ³²  are written in the Lamb’s book of life.

[18:12]  ¹ sn The poor and needy are often mentioned together in the OT (Deut 24:14; Jer 22:16; Ezek 14:69; Ps 12:6; 35:10; 37:14).

[18:12]  ² tn Heb “lifts up his eyes.”

[18:26]  ³ tn Heb “And you shall keep, you.” The latter emphatic personal pronoun “you” is left out of a few medieval Hebrew mss, Smr, the LXX, Syriac, and Vulgate.

[18:26]  ⁴ tn Heb “the native and the sojourner”; NIV “The native-born and the aliens”; NAB “whether natives or resident aliens.”

[18:27]  ⁵ tn Heb “for all these abominations the men of the land who were before you have done.”

[18:28]  ⁶ tn Heb “And the land will not vomit you out in your defiling it.”

[18:28]  ⁷ tc The MT reads the singular “nation” and is followed by ASV, NASB, NRSV; the LXX, Syriac, and Targum have the plural “nations” (cf. v. 24).

[18:29]  ⁸ sn Regarding the “cut off” penalty see the note on Lev 7:20.

[18:30]  ⁹ tn Heb “to not do from the statutes of the detestable acts.”

[18:30]  ¹⁰ tn Heb “and you will not.” The Hebrew conjunction ו (vav, “and”) can be considered to have resultative force here.

[20:13]  ¹¹ tn Heb “[as the] lyings of a woman.” The specific reference here is to homosexual intercourse between males.

[11:5]  ¹² tn This term describes a supernatural vision and reflects a clear distinction from something imagined (BDAG 718 s.v. ὅραμα 1). Peter repeated the story virtually word for word through v. 13. The repetition with this degree of detail shows the event’s importance.

[11:5]  ¹³ tn Or “coming down.”

[11:5]  ¹⁴ tn Or “the sky” (the same Greek word means both “heaven” and “sky”).

[11:6]  ¹⁵ tn Grk “Staring I looked into it.” The participle ἀτενίσας (atenisa") has been translated as a finite verb due to requirements of contemporary English style.

[11:6]  ¹⁶ tn Or “snakes.” Grk “creeping things.” According to L&N 4.51, in most biblical contexts the term (due to the influence of Hebrew classifications such as Gen 1:25-26, 30) included small four-footed animals like rats, mice, frogs, toads, salamanders, and lizards. In this context, however, where “creeping things” are contrasted with “four-footed animals,” the English word “reptiles,” which primarily but not exclusively designates snakes, is probably more appropriate.

[11:6]  ¹⁷ tn Grk “the birds of the sky” or “the birds of the heaven”; the Greek word οὐρανός (ouranos) may be translated either “sky” or “heaven,” depending on the context. The idiomatic expression “birds of the sky” refers to wild birds as opposed to domesticated fowl (cf. BDAG 809 s.v. πετεινόν).

[11:7]  ¹⁸ tn Or “kill.” Traditionally θῦσον (quson) is translated “kill,” but in the case of animals intended for food, “slaughter” is more appropriate.

[11:1]  ¹⁹ tn See BDAG 221 s.v. δέχομαι 5 for this translation of ἐδέξαντο (edexanto) here.

[11:1]  ²⁰ tn Here the phrase “word of God” is another way to describe the gospel (note the preceding verb ἐδέξαντο, edexanto, “accepted”). The phrase could also be translated “the word [message] from God.”

[4:3]  ²¹ tn The word “born” does not appear in the Hebrew text, but is supplied in the translation for clarity.

[4:3]  ²² tn Heb “under the sun.”

[21:8]  ²³ tn On the term φαρμακεία (farmakeia, “magic spells”) see L&N 53.100: “the use of magic, often involving drugs and the casting of spells upon people – ‘to practice magic, to cast spells upon, to engage in sorcery, magic, sorcery.’ φαρμακεία: ἐν τῇ φαρμακείᾳ σου ἐπλανήθησαν πάντα τὰ ἔθνη ‘with your magic spells you deceived all the peoples (of the world)’ Re 18:23.”

[21:8]  ²⁴ tn Grk “idolaters.”

[21:8]  ²⁵ tn Grk “their share.”

[21:8]  ²⁶ tn Traditionally, “brimstone.”

[21:8]  ²⁷ tn Grk “sulfur, which is.” The relative pronoun has been translated as “that” to indicate its connection to the previous clause. The nearest logical antecedent is “the lake [that burns with fire and sulfur],” although “lake” (λίμνη, limnh) is feminine gender, while the pronoun “which” (ὅ, Jo) is neuter gender. This means that (1) the proper antecedent could be “their place” (Grk “their share,”) agreeing with the relative pronoun in number and gender, or (2) the neuter pronoun still has as its antecedent the feminine noun “lake,” since agreement in gender between pronoun and antecedent was not always maintained, with an explanatory phrase occurring with a neuter pronoun regardless of the case of the antecedent. In favor of the latter explanation is Rev 20:14, where the phrase “the lake of fire” is in apposition to the phrase “the second death.”

[21:27]  ²⁸ tn Here καί (kai) has been translated as “but” to indicate the contrast present in this context.

[21:27]  ²⁹ tn Here BDAG 552 s.v. κοινός 2 states, “pert. to being of little value because of being common, common, ordinary, profane…b. specifically, of that which is ceremonially impure: Rv 21:27.”

[21:27]  ³⁰ tn Or “what is abhorrent”; Grk “who practices abominations.”

[21:27]  ³¹ tn Grk “practicing abomination or falsehood.” Because of the way βδέλυγμα (bdelugma) has been translated (“does what is detestable”) it was necessary to repeat the idea from the participle ποιῶν (poiwn, “practices”) before the term “falsehood.” On this term, BDAG 1097 s.v. ψεῦδος states, “ποιεῖν ψεῦδος practice (the things that go with) falsehood Rv 21:27; 22:15.” Cf. Rev 3:9.

[21:27]  ³² tn Grk “those who are written”; the word “names” is implied.